Good morning, members of the committee.
As you know, several newspapers, but mainly the weekly Embassy, have, over the past summer, documented the changes in terminology used in Canada's foreign policy.
Included among the more notable changes are the following: the disappearance of the expression “human security” and its corollary the “responsibility to protect”, or “RtoP”; the replacing of the expression “international humanitarian law” with “international law”; the replacing of the expression “child soldier” with “children in armed conflicts”; the replacing of “gender equality” with “sexual equality”, “equality between the sexes” or “equality between men and women”; the disappearance of references to gender-specificity or of the term “gender-specific” itself, in other words, to gender, and, lastly, the disappearance of justice and the fight against impunity as regards victims of sexual violence, and this is specifically reflected in the national plan of action which was unveiled just last October.
If I may, ladies and gentlemen, I would like to give my presentation in two parts. First, I will tell you about the results contained in a small study on the implications of these terminological changes, and second, I will address the potential consequences of these changes.
Concerning what these terminological changes really mean, I have to say that this was rather difficult to document. However, I have been able to establish a couple of trends. To do so, I decided to concentrate on official statements made by Canadian diplomats at the Security Council when it was debating the situation of women, on the one hand, and, on the other, the statements made at the UN Commission on the Status of Women. Further, I limited my study to two themes in particular: first, sexual violence and the fight against impunity, and then gender and gender-specificity. I also chose to work with statements which had been made over the past three years.
Here are the results. During the Security Council debate on women, peace and security in 2008 and 2009 at the Security Council, the Canadian representative to the United Nations insisted on the necessity of ending impunity linked to war crimes, in particular regarding crimes involving sexual violence. He referred to the provisions of resolution 1325 on women, peace and security, which dates back to 2000. He also invited other countries to work with the International Criminal Court to prosecute serious crimes, including those involving sexual violence.
In August 2009, the Canadian representative drew attention to the fact that “amnesty clauses within peace accords, which can be interpreted as exempting perpetrators of sexual violences from being held accountable, directly contravene Resolution 1820 (2008)”. This was a very strong message, given the way diplomatic language is used at the United Nations. The emphasis on the fight against impunity was then renewed in October 2009.
However, when you look at other statements which were made on the same subject, this time in October 2010, you realize that Canada's message has changed. There is no more talk of justice and the fight against impunity. Canada is now emphasizing the participation of women in the peace consolidation process. There is but a passing mention of the primacy of law. This change is all the more worrying because on October 13 last at the Security Council, the discussion dealt with the development of indicators to measure the implementation of resolutions 1325, 1820, 1888 and 1889. But among the indicators related to protection, the Secretary General of the United Nations clearly focused on indicators linked to the prosecution of crimes involving sexual violence.
I have to say that Canada's statement at the Security Council clearly reflects the Canadian plan of action on the implementation of the Security Council's resolutions, which, as you know, was unveiled in October 2010.
If you take a quick look at the plan, you will see that Canada's response to the implementation of the resolution, including the fight against sexual violence, is chiefly based on three things. The imposition of codes of conduct, the training of military and other personnel on women's issues, and peace and security, and evidence contained in diplomatic cables regarding serious violent crimes committed against women by Canadian officials.
Further in the plan, there is only a single reference to the legal and security system, and this reference is worded in an extremely vague and abstract manner.
Then, on October 26, 2010, at the UN Security Council, the Hon. Bev Oda (Minister of International Cooperation), took everyone by surprise when she called on countries to investigate and prosecute crimes involving sexual violence. At the same time, she also supported the creation of a list of experts in investigations and prosecutions.
If you look at what was happening at the United Nations Commission on the Status of Women, you will see that, on March 5, 2009, Canada declared that the elimination of violence against women was one of the three pillars of Canadian policy, but Canada never provided details about what this meant. Further, nowhere in its statement was there a mention of gender equality or the necessity to take gender specificity into account.
This marked a change compared to the statements Canada had made in 2008. It was also very different from what was said in front of the same body, or at the same session, in 2009, by Switzerland and Sweden, who both insisted on the importance of applying gender-based analysis in policies aimed at fighting discrimination against women.
However, I must recognize that, when Australia spoke on behalf of the group comprised of Canada, Australia and New Zealand, the expression "gender equality" was regularly used, and forcefully so, and it was also said that impunity for crimes committed against women in conflicts "could not be tolerated".
So to conclude this inventory, I will present you with a fact which may seem anecdotal, but which basically speaks for itself. The Canadian plan to implement the Security Council's resolutions refers to "equality between men and women", as opposed to what the Hon. Bev Oda said in her speech, when she cautiously referred to the equality between women and men. As I said, this is just an anecdote, but as far as the Canadian plan is concerned, there is no mention of gender, nor of gender specificity. On the contrary, the language refers to taking the needs of women and girls into account. What this means exactly as far as policy is concerned remains to be seen.
What impact will this have? First, in the area of foreign policy, it is clear that our partners feel we are changing our policy. Perhaps—I cannot say for sure, we will have to ask political scientists—we are losing credibility. What I believe is happening is that we may be relinquishing our position as international leaders on this subject.
As for the advancement of women's rights per se, it is not enough to focus on prevention when it comes to preventing sexual violence or helping the fight against sexual violence. You just have to read, for example, the Human Rights Watch report entitled "Soldiers who rape, commanders who condone", to realize that there is no real fight against impunity, that training is not enough to eliminate violence, especially in countries or conflicts where violence has become endemic and has basically become a routine matter—in other words, it has become part of the fabric of society.
As a matter of fact, the Belgian plan provides examples of concrete policy options or good practices which can be developed.
The other problem—and I will end with this—is that, when you talk about sexual equality and not gender equality, not only are you ignoring an entire segment of the population, including homosexuals, lesbians and transgendered people, but you are also discounting the analysis of those things which underpin discrimination against women, that is, the power dynamic which underlies the social and family roles of men and women.
Equality is not a matter of accounting; rather, it involves a change in mentality and a change in society. So if we choose to talk about sexual equality instead of gender equality, it is because we have chosen to ignore, or to not question, the social, family, cultural and even professionnal reasons for discrimination.
Thank you.