Thank you, Madam Chair and members of the committee. Thank you so much for your invitation.
Please permit me to open and close with poems that invoke some of the voices of the many women and girls I’ve been privileged to serve over the years.
The first is from Jamie Jardine.
Wounds
I stand naked
Looking in the mirror
What do I see?
Not the flawless woman I so yearn to be
But a damaged girl permanently scared,
Scarred from unwanted abuse that will not fade,
No matter what I do.
Every time I look, I’m reminded of where,
And from whom they came.
I’ve stopped trying to change,
To cover or erase these scars.
I’ve stopped explaining these dark wounds.
These are my tattoos.
There are so many issues I would love to speak about with you today. Drawing on my experience, I will focus exclusively on the marginalized women who are many times more likely to be targeted by violence than anyone else. My primary point is that marginalized women require sustainably funded, tailored, responsive, unconditional peer-to-peer programs informed directly by their needs and the context in which they live.
I'm so nervous; I can hear my voice shaking. Pardon me.
This core best practice is recognized as the most accessible, effective, and cost-efficient way to increase wellness while decreasing marginalization and experiences of violence. Marginalized women are more likely to participate in peer-to-peer programs than in mainstream programs. Disclosure is more likely in trusted peer settings, making them critical for response, liaison with police, trauma recovery, and violence prevention.
My secondary point is that the best practice in policy development and drafting new law related to marginalized women requires that these peer groups be comprehensively consulted, alongside the national academic research consensus on the issues.
In the B.C. missing women inquiry report “Forsaken,” the Honourable Wally Oppal defines marginalization as “the social process by which individuals and groups are relegated to the fringe of society” and “systematically blocked from rights, opportunities and resources that are normally available in a society”.
It is related to the “endangerment and vulnerability to predation” of marginalized people, “creating the climate in which the missing and murdered women were forsaken”.
He says the following:
Three overarching social and economic trends contribute to the women’s marginalization: retrenchment of social assistance programs, the ongoing effects of colonialism, and the criminal regulation of prostitution and related law enforcement strategies.
According to the Ending Violence Association of BC, most women and children killed or seriously injured by domestic or sexual violence in recent years were members of marginalized groups. Please see endingviolence.org. They identified gaps regarding specialized, domestic, and sexual violence services for marginalized women, in particular aboriginal women; immigrant women, including refugees and migrant workers; women with disabilities; women with mental health or addictions issues; women in rural areas; impoverished women; lesbians and transsexual women; and sex workers. And I would add the service gap for youth who are homeless or at risk of homelessness.
According to Statistics Canada, women aged 15 to 24 are most commonly targeted by all forms of violence. This, combined with marginalization, makes it difficult to grasp the enormity of the issue, particularly since marginalized women are often reluctant to call police and more likely to access informal supports.
As you know, aboriginal women—first nations, Métis, and Inuit women—experience higher levels of violence and are disproportionately represented in the number of missing and murdered women across Canada. They have a heightened vulnerability to violence simply because they live in what the Honourable Wally Oppal calls “a society that poses a risk to their safety”. The report also said, “In British Columbia and around the world, vulnerable and marginalized women are exposed to a higher risk of violence including sexual assault, murder and serial predation.”
The B.C. Missing Women Commission of Inquiry says that it’s imperative we realize the broader forces of marginalization and societal dismissal and abandonment that contributed to the vulnerability of the women. That dismissal and abandonment also shaped police response. While aboriginal and sex worker groups have identified valid concerns about the B.C. inquiry, it also contains very thoughtful recommendations. I commend it for your consideration.
Please review the executive summary of the Honourable Wally Oppal's report, “Forsaken”, via the website of the Attorney General of B.C. I also invite you to review the October 1, 2014, letter to Parliament from the Secretary General of Amnesty International, which is available on their website.
The Supreme Court has recognized street-based sex workers as some of the most marginalized members of society. The first nationwide research on sex work is emerging just now from the University of Victoria Centre for Addictions Research. It offers new—and what some may find surprising—findings. Understanding the reality of sex work here is central to developing laws, policies, practices, and supports that will actually prevent violence and increase safety for all of us. Please see their website at understandingsexwork.com.
Peer-to-peer supports are a core best practice for marginalized groups. For example, PEERS Victoria and sister agencies across Canada provide rare, unconditional, and trusted peer-to-peer supports for current and past sex workers when they are distressed, experience violence, or seek help. Sadly, all are grossly underfunded.
The respectful relationship between PEERS Victoria, the sex workers they serve, and the Victoria police special victims unit routinely leads to the arrest and jailing of violent offenders, increasing public safety. Support for marginalized groups positively impacts the whole community.
Unfortunately, it takes only a few unethical officers to destroy that trust and the related benefits. Sex workers and research tell us that police are among their clients, and that there are unethical officers who are violent or abuse their power to coerce sex. It is a common enough experience for sex workers in Canada, such that they tend to distrust police as a group. The reality of unethical officers harming or exploiting sex workers poses a certain dilemma under Bill C-36, where those same officers now hold increased power over sex workers and an increased reason to silence them.
Education across the justice system about marginalized women is necessary to increase reporting, ensure effective responses, protect the vulnerable, and prevent violence. Ongoing abuse prevention training and strong policies to address abuse of power within government institutions, such as health, justice, and social services, are also necessary, because marginalized women tend to distrust them due to routine experiences that range from discourtesy and dismissal to exploitation and violence.
Sexual exploitation of minors is not sex work. It's child abuse. It and trafficking are separate issues and direct acts of violence with specific laws. However, laws are not enough to prevent these atrocities. As a primary prevention, we must provide stable housing, food security, and nurturing supports for the over 65,000 youth in Canada who are currently homeless or at risk of homelessness—see raisingtheroof.org.
Violence against marginalized women and girls is directly linked to our child poverty rates and our housing crisis—our home crisis, actually. If we're serious about violence prevention, we will mitigate the factors that increase marginalization at individual, relational, community, and societal levels. This requires accessible stable housing, legal aid, food security, and clean water. It requires enough affordable child care spaces, addiction treatment beds, and transitional shelters, as well as programs—particularly peer-to-peer programs—that support trauma recovery, skill development, and community building. We must invest in increased resilience and empowerment.
If we tolerate violence against marginalized women, sex workers and aboriginal women being the starkest examples, then we allow that to stand as a threat to all women, a graphic threat that violence is tolerated against any of us, depending only on circumstance and social whim, and that neither our laws nor our rights and freedoms as Canadians will protect us from it. Socially condoned or ignored violence against marginalized women is an open attack on every woman, an open attack on the justice system, and an open attack on the rights and freedoms of Canadian citizens.
I will close with one final, very brief poem from a poet at PEERS, who uses the metaphor of a maze full of dead ends contrasted against a labyrinth that is one circling contemplative path:
Puzzle
My life is a maze.
I’m always running into a dead end
No matter which way I turn,
Even when I take the next right step.
I strive for my life to be a labyrinth;
To go in, and no matter which way I go,
It’s the right path to that place
Where I am always centred.
Thank you.