Thank you, Ruth.
It sounds, from what you're saying, that it's from both a personal perspective as well as a community perspective. I'm not certain how you—for lack of a better word—institutionalize that within a government program, but I certainly understand the spirit of what you're saying, that you have to transcend it and transmute it. As you said, or someone indicated, I have heard that before regarding the seven generations.
You're generation one, or maybe generation two, at most, so it's a long way to go.
When an indigenous woman commits a crime, what is the greatest adversity she faces going forward: access to adequate representation, access to healing lodges, or reintegration into the indigenous culture? Some of you mentioned previously that it's hard to be a part of the external culture outside of that.
Ruth ScalpLock, what would you say that would be? What is the greatest adversity going forward?