It's like opening up a can of worms, right? If anything, in the red dress study we're finding out that the trust has eroded. It's not just a feeling; it's a result of ongoing, systemic racism. You gave the example of the Catcheway and Nepinak families. I know that the Catcheway and Nepinak families are still actively searching for their loved ones.
We have talked about—certainly, pretty much all the witnesses have spoken about—the importance of it being indigenous-led. Do you think it's possible, due to the history and due to the ongoing behaviour, for police to be involved in this process?