My name is Richard Blackwolf. I'm the national president of the Canadian Aboriginal Veterans and Serving Members Association. We thank you for the invitation to appear today to provide a summary of our history and current endeavours.
Aboriginals cite the War of 1812 as our commencement of military service to Canada. As is known in history, there was quite a disparity between the population of the United States, at approximately 7.2 million, and Canada, where there were just over 400,000 people. The participation by first nations to support the British troops and forces was critical to preventing the invasion of U.S. forces.
First nations warriors played a part in a number of major battles that were critical to the defence of Canada. In some cases, just their presence on the battlefield was sufficient to cause the U.S. commanders to surrender. A major example would be Lieutenant-Colonel Hull surrendering Fort Detroit to prevent what he thought was going to be an all-out slaughter by Tecumseh's force of 400 aboriginals.
Moving on through the years to World War I, after it was clarified that young men of the first nations could serve without being classified as “civilized” and therefore not being able to return to their respective reserves, they volunteered on a per capita basis at a rate greater than any community in the country. Many of them served with distinction.
In our presentation you'll see that Corporal Francis Pegahmagabow was one of the more outstanding members of the Canadian army. He signed up at the beginning of the war. He was in the 1st Infantry Battalion of the 1st Canadian Division, fought in all the major battles, and took duties in the most dangerous of actions, such as forward scout, messenger, and sniper. He was actually Canada's premier sniper of World War I. He was wounded, but because of his actions on the battlefield, he was awarded three military medals. Of the hundreds of thousands who served in World War I, he was one of 38 who received three military medals for his actions on the battlefield.
Moving on to World War II, again, aboriginal soldiers volunteered in large numbers. The numbers reported both in World War I and World War II only come from reserves where the Indian agent reported the people who left, so this doesn't account for non-status people, people who lived in urban areas, any of the Métis, or the Inuit.
One soldier who typifies the many who served in World War II is Sergeant Thomas George Prince. Tommy Prince signed up in 1939 as a volunteer. He first served as a sapper with the Royal Canadian Engineers, and in June 1940 he volunteered for parachute training. He was a candidate in a class of 100, and he was one of nine who graduated.
He was selected for the 1st Special Service Force. That was a force comprised of 1,600 of the toughest men in Canada and the United States. They were gathered at Helena, Montana, and given their basic training there.
He served with the 1st Special Service Force in Italy. He was cited for a military medal for his actions in Italy. When the unit moved to southern France, he was cited again, this time by the U.S. commanders, and received a nomination for the United States Silver Star for his actions and also for his support of the French resistance.
Moving on to our historical groups of associations, the first associations were formed in 1981. They received letters patent for the National Indian Veterans Association. That association functioned for about 10 years.
In the early 1990s, when the government defined aboriginals as being first nations, Métis, and Inuit, they applied for letters patent supplementary, which were issued in January of 1992, and they formed a new group, the National Aboriginal Veterans Association. That association functioned for just over 10 years, but there was a growing desire to move away from the traditional association of just friends and groups. They wanted to be more service-oriented, and this required a reconstruction in the sense of the way future operations would occur.
On October 28, 2010, letters patent were issued for the Canadian Aboriginal Veterans and Serving Members Association. There, we achieved getting “Canadian” in our name, which was one of the goals. The other thing was to include the serving members. We're the first veterans group that I'm aware of that actually includes serving members.
So that's our national group. We refer to this total group as the National Alliance. The National Alliance consists of the national group, the Canadian Aboriginal Veterans Association with the federal registry, and, recently, the Métis Nation of Canada, and the territories and provinces where our members are registered. We have MOUs, memorandums of understanding, for those accords between all the provincial groups. This is now what we refer to as the National Alliance.
We are traditional people in the sense that there's the connection between elders—in this case, veterans—and youth in the aboriginal communities. Aboriginal youth have problems and are also a growing population. Half of the aboriginal population in Canada is under 25. Compared to the general Canadian population, where the average age is 35, it's a very young group.
As you're all probably familiar with, aboriginal youth experience many difficulties because of reserve life and urban life. One of the main things they suffer from, of course, is alcohol and drug addiction. Also, in some of the reserves, they have problems with gangs and drive-by shootings.
So our initiative here is to use our position in the aboriginal community. In the aboriginal community, our veteran elders are the most revered. Consequently, the Canadian Aboriginal Veterans support a military career. We think it's an excellent choice for young aboriginals to make, and we also support the summer programs that have been put in place by the Department of National Defence for aboriginal youth. We refer to them as summer programs because they occur in the summer months, and their names are Raven, Bold Eagle, and Black Bear. There is also the Royal Military College program, called the aboriginal leadership opportunity year, and there is another program that DND runs in the fall as a follow-up to the summer programs, called the aboriginal youth pre-employment program. Aboriginal youth can spend a week or so in the army, navy, and air force, and then they can make a choice of where they'd like to stay.
For our service to veterans in the new era, of course, we use all the modern communications. In this case, we have a national website. We have service and support for veterans there. We have an aboriginal page and support for aboriginal youth. We have a new member registration system. The current membership is in the hundreds, and it has the potential to grow to thousands of members because of the easy access, where they can register through the Internet.
We supply service to veterans through a system of national service officers support, and we provide provincial support, because our object is to have provincial groups incorporated. We've started in the west. There are British Columbian aboriginal veterans and serving members—that's an incorporated aboriginal veterans group—and the second is Alberta, and it will go across the country.
Regarding service to the Canadian Forces, we are often called on by the Canadian Forces to send out messages, usually recruitment for one of the summer programs or other messages. We have an extensive e-mail and fax transmission capability.
We have a number of aboriginal veterans of World War II and Korea. The common thing we find there, of course, is health problems. They have heart problems and things that are associated with heart problems, such as high blood pressure. We counsel them and make sure that they are up-to-date with their services from VAC—Veterans Affairs Canada.
The other type of health problem that's very common is type two diabetes. The problem there is that the elders generally receive prescriptions when they're diagnosed with type two diabetes, and some of them believe that if they just take their medicine, they can eat anything they like after that, and that's not true. So we have quite a time educating them, and preventing them from harming themselves further by taking the wrong foods. We've also started a program of sending letters to various groups, to make sure they have a table where there is food that is safe for type two diabetics to eat. The latest one was to B.C. Ferries, which has a very nice buffet, but it would be deadly to someone with type two problems.
Another problem with veterans from that era—World War II, Korea—is that they've never been familiar with PTSD. I personally phone every one of them practically on a monthly basis, and sometimes they talk about the war, their experiences, or problems they have. If I notice that they're coming up with nightmares or any of the symptoms of PTSD, we contact VAC to go out and have an assessment, and have them receive compensation for that type of thing.
We've talked to a number of new era veterans, what's referred to here as pre-discharge. There didn't appear to be a lot of problems with the army medical system, because it's a very good one, but several things showed up. One of them was that for those who initially have severe injuries, it was quite arduous for them to travel long distances, in some cases, to go to the major centres for their appointments with the army doctors. We're hoping and suggesting the army will adopt a house-call system for them. There would probably be some funding requirements for that, but for those who are in the initial stages of being injured.... The example I would give is of a young soldier who was in a suicide attack. She had both hands broken, her back was broken, and there were head injuries. So in the early days, having to travel two hours to Calgary was quite arduous for her.
Another thing that has come up is that the army has a number of single parents, and when they're disabled, if they don't have any resources, the army isn't set up to handle this. It doesn't appear to have any type of resources for single parents to be able to get an allowance to bring people in, particularly in the first days when they're recovering from severe injuries. I'll use the case of the young soldier again. She wasn't able to pick up her child. She had two broken hands and a broken back, so she was stranded there in quite a bit of distress, monetarily and mentally, having a child she couldn't look after. So that was our recommendation there.
We've talked to a number of soldiers who have been diagnosed with PTSD, and one of the common complaints is that once they are diagnosed, there is a tendency to put off their appointments. If they are given a series of appointments with a psychologist, say once a week, quite often the operations or the sergeant or whoever would say they couldn't go that day, that maybe once a month was enough.
The problem with that is that treatment of this malaise requires steady progress. It's a matter of a culture there.
Also, soldiers may face career termination, and they quite often appear in chain of command disapproval once they're diagnosed, so it creates a problem.