Thank you very much.
In fact, in the Neary report we use the term “social covenant”, remembering that this was not just some sort of fly-by-night thing; that this was feeding continuously the DM and ADMs on the reforms that we thought were required. But much of it got overtaken by the bureaucratic analysis of the problem rather than the actual requirement.
Before I mention process, let me, if I may, go back to your point about the charter's meeting the majority of the requirement.
When I was assistant deputy minister of personnel at National Defence, we had 80,000 military, and I had 31,000 civilians also at the time. I would go to the Armed Forces Council on which the three-star generals sit to make all the decisions with the CDS, and at least 75% of all the agenda points were on personnel things: quality of life and God knows what—postings, promotions, and everything else.
I would watch how all these capital projects would go through—buying trucks, buying this, buying that—and how they were managed, and I was seeing that the personnel problem was being managed the same way, as if it were a project like a truck project. So you brought in a personnel solution, a policy, and they'd say, okay, we've resolved that. Then it was as if they were saying, don't come back with that for the next 20 years, because that's how long we get with our trucks, 20 years, so we don't want to hear of this problem again.
But then, when the people would defend their capital projects, something I was involved with for four years, if I got a truck that provided me 90% efficiency on the road, I was pretty happy with that. But when I went into the personnel world it became obvious that the only percentage I was allowed to go to or go below was 100%, because every one of the personnel counts.
If you have something working to 75% or 80%—VRAB is great at statistics, pull out whatever statistics you want—but you ain't hitting 100%, then you still have a flaw and a problem.
That's the aim of the exercise that I hope we're looking at, the margin that is there: they served, they're hurting, they have different problems, and it can be complex, and it can be.... God knows how they're fiddling, sometimes, or whatever, but they are also just as much a part of how to be handled as the vast majority.
The system must move to that level.
With regard to process for the covenant, I am most heartwarmed by the fact that you are querying me on that dimension.
We're seeing from one side people saying that we don't want a paternalistic system, we don't want people to be dependent, we want people to become normal civilians and do their thing and go back to civvy street.
That was fine after World War II, when people joined up for the war and after the war didn't want to make a career but wanted to go off and do whatever they were doing—go back to school and so on. But the people you're working with now are people who joined because they have an option and an interest maybe in making it a career. They're joining with that in mind, a commitment for the long term.
When your program doesn't reflect that you are recognizing that we wanted to keep them for 30 or 35 years but lost them because they are injured, then it's not because we're just Pontius Pilating ourselves away from them; it's that we're keeping that individual still focused on becoming a good citizen. But we haven't abandoned him. We haven't dropped them; we haven't dumped them out there; we are continuously following them. That paternalistic sense remains.
Going to that level with the covenant, as distinct from a social contract, is a philosophical framework that has to be articulated. It's not a capital program, it's not a budgetary program, it's not legislation that money can be put into, because you cannot determine that. We know what's going on right now with the lawsuit out of B.C., trying to look at numbers and so on. It has nothing to do with numbers; it is all to do with a philosophical framework for the way we see these people. We have committed them and now we have to bring them in.
I think that a framework of legislation that is a philosophy of.... We often hear about and use the term “our values”—“these are our values: we want to be ethical and transparent” and so on....
Well, this is values legislation, and I think you can pull something off like this, which then makes it so much easier for those who are given the mandate to implement it to at least sense that they're working within a ballpark that is responsible and are not always wondering whether we cut too much or didn't cut enough and so on. They'll sense that responsibility.