Mr. Speaker, it is a pleasure today to speak on Bill C-107, an act respecting the B.C. Treaty Commission.
The aboriginal people tragically form some of the lowest socioeconomic groups within Canada, a first world nation. Indeed the incidence of violence, sexual abuse, crime, infant mortality, suicide, substance abuse and unemployment are among the highest of any sector within our country. It is not something our country should be proud of, and indeed we are not. That is why we are here today, to try to develop some sensible solutions to address these tragic problems within our midst.
I have seen with tragic frequency these individuals shot, stabbed, dying and sometimes dead from other people's hands and tragically too often from their own. It is a situation that needs to be addressed. It needed to be addressed yesterday but now we have an opportunity to do something about it today.
The cultural and social genocide which is taking place among the aboriginal people has been taking place for decades and continues to this day. In part this is due to successive governments that have continued in a paternalistic fashion toward the aboriginal people. They have had unequal treatment for the aboriginal people. Because this treatment is unequal, it is by its very nature racist in that we are treating the aboriginal people in a different way. We do not treat any other segment of our society that way.
The mindset has been to pour successive amounts of money into the department of Indian affairs for the aboriginal people. We continue to pour money down a black hole. If we look at the results of where this money has gone and wonder whether it has really gone to help the aboriginal people, if we go to the aboriginal people on and off reserve we will see that sadly it has not.
By pouring money down this black sinkhole, successive governments have created an institutionalized welfare state. If we continue to give money to people without them working for it, we erode the very soul within the individual. This does not matter if the person is an aboriginal or a non-aboriginal. It is a basic human characteristic. We cannot keep giving money to people and expect them to have pride and self-respect. It is incredibly destructive to the soul of a human being. It would happen to anybody, aboriginal or non-aboriginal, who is subjected to this.
It is often said that the aboriginal communities have lost their pride and self-respect. Part of the responsibility lies in the fact that we have created this institutionalized welfare state, that we have continued to support people in this manner. It has done them a great disservice. Therefore we see the sad destruction of a beautiful culture and beautiful people. A person cannot get pride and self-respect by having someone give it to him. That person must earn it himself.
Essential to this is having the ability to earn the funds to support yourself and your family and people. If you can do this, then from that you will develop the pride and self-respect in yourself and therefore the community around you. That is absolutely fundamentally important in my opinion.
I spoke with an individual who is responsible for the B.C. treaty process in my area. This man was in charge of it. After listening to him for one hour on what they were going to do, I asked a very simple question: Will the negotiation of these treaties help the aboriginal on or off reserve who is part of that lowest socioeconomic group I spoke about earlier? He answered that he did not know.
It is not good enough to pursue a course of trying to help people who are suffering from those tragic things I mentioned earlier when it is not known that it is going to help anybody. Why are we pursuing this course?
Perhaps we are doing this to assuage a guilt complex we have from what has gone on historically. If that is the case, I think we should end it. It is not respectful to the aboriginal people and it is not respectful to us. We have to look forward to a new day, a new era, a new age when aboriginal and non-aboriginal people can have respect for themselves and each other, when we can all live under circumstances that we do not need to be embarrassed about.
I have many concerns about the B.C. treaty negotiation process. First is the cost. It is going to cost hundreds of millions of dollars to establish these treaties. Where is the money coming from? All levels of government do not have the funds to pay for this. It is a simple question for which I would like a simple answer. Where is the accountability coming from? These moneys are going to be given to groups of people with no accountability whatsoever. Accountability must be built into the system.
One of the complaints I have is not politically correct to speak of. I have spoken to a number of aboriginal people who have come to my office complaining that large sums of money given to bands by the federal government have disappeared. The money has disappeared into the hands of band elders and band leaders. Nobody speaks for those aboriginal people who are not in that leadership. They need that money and they need it to work for them effectively and positively for the future. In too many cases that is not occurring.
Second, there are a lot of questions surrounding the issue of giving the resource management to the aboriginal people. What
happens to the rights of the non-aboriginal people who also have interests in these areas? They talk about crown lands and the fact that these areas are going to be given over to aboriginal people. The fact remains there are a lot of non-aboriginal people who lease these areas from the federal government. What is going to happen to them?
Also, look at the mismanagement which has taken place in some areas where aboriginal people have managed the resources. Look at the Stoney Creek reserve where large tracts of land were given out for timber rights and huge tracts of land were decimated.
Look at the aboriginal fishing strategy on the west coast. The AFS has proven to be an unmitigated disaster. An individual's racial grouping cannot be used as a licence to trash and destroy a resource. Unfortunately part of the responsibility of the decimation in the west coast fishery lies at the feet of the aboriginal people. There is no question that non-aboriginals have been poaching too. However, a significant number of people within the aboriginal community have been using the AFS to destroy a precious resource.
Who speaks for the aboriginal people who are law abiding, who respect the resource and who are interested in preserving that resource for future generations? Absolutely nobody speaks about them. A number of aboriginal people have approached me and said: "These aboriginal people are using the AFS for their own gain at the expense of us who are trying to manage and use the resource in a sustainable fashion". This has to be said. Where are the environmental safeguards that are going to take place when whole resources are being taken over and given to a group of people?
Third, what are the rights of the non-aboriginal people who live near lands that are being given to the aboriginal people? I have significant concerns in my own area. Many municipalities have mentioned that they have their own municipal plans that deal with the future of their area. There are a number of areas that-