Mr. Speaker, as the Reform Party's critic for intergovernmental affairs it is my responsibility to respond to the government's request to pass a constitutional resolution on Term 17 of Newfoundland's terms of union in Confederation.
The terms of union were established when Newfoundland entered Confederation in 1949. Generally, the provision of the terms covered a wide range of issues, including education, social rograms and such things as the margarine trade, which were of vital importance to the new province at the time of Confederation.
Specifically, Term 17 guaranteed powers to various religious denominations for the administering of education in the province of Newfoundland and Labrador. There was, prior to Confederation, a long tradition of denominational education in the province.
There have been some changes to the system over the years. In 1969, on their own, several Protestant denominations consolidated their efforts by creating what is known as the integrated school board. In 1987 Parliament and the Newfoundland legislature specifically amended Term 17 to grant to another denominational group, the Pentecostal Assemblies, the same rights and privileges that were in the original terms of union that we are debating today.
Nevertheless, in spite of these changes, today there remains a large number of school systems and school boards in the province of Newfoundland. There are no fewer than four school systems and twenty-seven school boards throughout what is one of our smaller provinces.
In 1992 the province of Newfoundland and Labrador appointed a royal commission to look into education issues. It recommended changes to the structure of the current system. For several years deliberations have been ongoing between the denominational school boards and the provincial government to negotiate changes. Unfortunately a final agreement on all matters has not been reached.
The motion before us will allow the Government of Newfoundland to proceed to make some changes without additional lengthy, difficult and possibly fruitless discussions. Nevertheless I want to add that as parliamentarians representing other provinces we regret that the Government of Newfoundland and Labrador has not been able to resolve this matter and bring it to a satisfactory conclusion among all the parties.
Section 43 is being invoked to pass this amendment. The House will know that section 43 of the Constitution Act, 1982 requires constitutional amendments affecting only a particular province to be passed by the assembly of that province, in this case the Newfoundland Assembly, and also the federal Parliament, both the House of Commons and the Senate, although the Senate's power over this is only of a suspensive nature.
As parliamentarians representing not Newfoundland in this case but other parts of the country, the Reform Party takes the role of Parliament in the section 43 amendment procedure very seriously. It is not in our view our job to merely rubber stamp constitutional change because it comes from one particular province. We are entrusted with a job to examine the impacts of the changes and decide what course of action is best from the federal perspective. In
so doing, the Reform Party caucus has examined the wide range of issues and interests involved in this question.
It is not our intention, nor is it our desire, to see the federal government or federal political parties run the education system in Newfoundland and Labrador or in any other province, particularly when we all know that the administering of these systems are and will require in the future very difficult decisions to be made locally.
Instead, as parliamentarians, we have focused our attention on two issues. First, was sufficient effort made by the Government of Newfoundland and Labrador to obtain democratic consent for the changes that are being proposed today? Second, are the questions of rights protection and minority rights-we are talking about denominational or faith based education-being done in a way that would be broadly consistent with or acceptable to other parts of the country?
These are difficult questions, all the more so for those of us who believe very strongly in the importance of separate and religious education in Canada and who recognize the central and important role, and I think very beneficial role, that is made up education today by Catholic schools and Catholic education in particular across the country.
As Reformers we have been very serious about the fact that governments, in particular when it involves constitutional change, should make broader efforts to encourage democratic participation and consensus in major government constitutional decisions. We believe this is important to increase the legitimacy and acceptance of our foundation constitutional documents but also that broad participation of the public in such decisions improves the quality of those decisions.
It should be pointed out that under section 43 of the Constitution Act, the Newfoundland government was not required to go beyond a mere vote of the legislature in order to resolve this issue or to present it to this Parliament. All that was required was a resolution of the Newfoundland House of Assembly. In fact, the Newfoundland House of Assembly has held at least two votes. It held a vote on the main resolution we are presented with today, a vote in which the major parties allowed freedom of expression and in which there were dissenters in each of the major political parties. Nevertheless the vote passed in the legislature by a clear majority. As well, there has recently been a unanimous resolution asking the governments of Newfoundland and Canada to proceed with these changes.
Although it was not required by the Government of Newfoundland and Labrador by constitutional law, the government did hold a referendum on the issue of constitutional change with respect to term 17. That referendum was held on September 5 of last year. At that time the people of Newfoundland voted in favour of revising term 17 along the lines proposed by the government by a majority of 54.7 per cent, although admittedly the turn out for that referendum was low.
Newfoundlanders are familiar with referendums. A referendum got them into Confederation in the first place. There were two referendums, one on June 3, the other on July 22 of 1948, in which Newfoundlanders were asked to determine their future. This led to an eventual decision to join Canada. The eventual decision was also by a narrow margin.
In our examination of the procedures followed in Newfoundland the majority of our caucus is satisfied that Newfoundland held the referendum in good faith in accordance with normal electoral law and referendum practice that would be acceptable in other parts of the country.
With regard to the use of referendums and the position of the Bloc Quebecois, I have one comment to make. Some separatists believe that the willingness of the Canadian government to accept the result of the Newfoundland referendum means that the same should apply to Quebec after a future referendum on sovereignty. I must point out that the premier of Newfoundland and his government have abided by the legal process and recognized the specific role of the Canadian Parliament in this matter. We expect the same from the Quebec government and its premier. So far, it has been exactly the reverse, they have been acting unilaterally, even illegally.
The Reform Party will not accept this constitutional amendment and the referendum result as a precedent, unless the Quebec government is willing to accept the rule of the law and the constitutional process, the role of the Canadian government and other legislatures and, in so doing, the rights of all Canadians, as did the Newfoundland government.
It is a totally different situation, particularly in the attitudes of two governments, in the attitude of the Government of Newfoundland compared with the Government of Quebec on its own constitutional agenda.
I turn to the second consideration, denominational education, in particular whether what the Government of Newfoundland is proposing is consistent with national standards and the rights of practices across the country.
Section 93 of the Constitution Act, 1867 established basic protection for minority religious education, at that time largely Catholic education in the three English speaking provinces and Protestant education in the province of Quebec. As various provinces have been admitted to Confederation there have been, in most cases, equivalent terms established in the Constitution Act for
section 93 in all of the provinces. There are terms established for Alberta under the Alberta Act.
Across the country there are over five million students enrolled in full time elementary and secondary schools. They are served by over 15,000 schools according to figures from 1990-91. The Constitution Act, 1867 placed education exclusively under the control of each provincial legislature. This was later confirmed by the Constitution Act, 1982.
Canada therefore has 10 provincial education systems plus those of the territories. There are considerable differences among them and there are some similarities. In particular, there is the broad rights protection provided under section 93.
Funding required by school boards for provincial or territorial coffers varies widely. For example, as a percentage of total school board revenues the portion provided by a province varies from a low of 40 per cent in Ontario to a high of 100 per cent in Prince Edward Island and New Brunswick.
Several provinces provide tax support to school boards organized on a denominational basis. School acts in Quebec, Ontario, Saskatchewan, Alberta and the Northwest Territories give such support for elementary and secondary education in both public and separate, or in the case of Quebec dissentient, school boards.
A non-sectarian public education system operates in Manitoba, British Columbia, New Brunswick, Nova Scotia and Price Edward Island. I note the British Columbia government does provide some funding to religious schools and denominational education does exist. In Yukon both public and Roman Catholic schools receive tax support.
In the view of the majority of the Reform caucus the revisions to term 17 do not destroy the rights to religious education in Newfoundland and Labrador. As I just mentioned, in comparison with other provinces and territories, the changes to term 17 will not create a situation out of line with the other provinces. That is very generous considering the practices in some provinces.
From section (a) of the new term 17, let me quote: "That except as provided for in the new administrative structure, schools established, maintained and operated with public funds shall be denominational schools, and any class having rights under this term as it read on January 1, 1995 shall continue to have the right to provide for religious education, activities and observances for the children of that class in those schools, and the group of classes that form when integrated schools system by agreement in 1969 may exercise the same rights under this term as a single class of persons".
Section (b) of the proposed term allows for the establishment of new schools on both a non-denominational and a denominational basis and the provision of these schools to receive public funds.
Section (c) provides for the right to religious education in all aspects of denominational schools, including not only religious education but a say in the religious element of the curriculum in other aspects of the program and control over teaching staff in these areas.
Section (d) provides for non-discriminatory allocation of public funds among denominational groups on a non discriminatory basis.
Section (e) allows that on the new school boards to be established by the government, two-thirds of the representatives will be denominational representatives or representatives elected to represent specific classes of persons, although the overall school board will be organized on a multi-denominational basis or on a uni-confessional basis.
Where does the new term 17 differ enough from the practices that went on before? From all indications Newfoundland and Labrador will continue to have denominational schools; broadly speaking, a denominational school system within the larger framework. The right to religious education is in no way removed.
The doubts about these changes happening to term 17 occur where the wording states "subject to provincial legislation that is uniformly applicable to all schools specifying conditions for establishment or continued operation of schools".
Education in every province and territory is subject to provincial legislation. This clause does not make the issue exceptional but instead makes it rather ordinary in terms of the practices of other provinces.
I reiterate the official position of my party on these two questions, both the democratic consent and the process by which Newfoundland adopted this position and also the general standards of rights and freedoms to denominational education as we know it across the country. In evaluating those two positions the clear majority of the Reform caucus is in support of this amendment and is supported as the official position of the Reform caucus.
As this is a sensitive and controversial issue that involves a wide range of conflicting interests, interpretation of specifics and questions of conscience, the Reform leader has made it clear this will be subject to a free vote when it is voted on in Parliament. On ordinary business of Parliament Reform MPs enjoy substantial and unprecedented latitude in expressing and voting their political views and those of their constituents.
I am glad to see that in both Newfoundland and in the position taken by the Liberal government, the government is finally showing some movement in this direction not only toward free voting in the House but toward accepting the practice of consulting the people and having referendums on constitutional change.