I understand the role of opposition. I spent five years in opposition in the province of Ontario and I can say what the role is not. It is not to create gridlock in spite of a clear democratic decision that has been taken through more consultation than any other issue I can think of since I was elected to this place.
There have been 500 meetings and 120 hours of debate. There has been debate in this place. This is at least the second of third time I have had an opportunity to talk about this issue.
They take the approach that because they are not getting their own way they will stamp their feet and throw a temper tantrum. I heard the House leader for the opposition, who was trying to pretend he was being calm, cool and rational about this, say that perhaps committees will not travel. Who does he think he is?
Should the Canadian people be told that because one party in this place out of five does not agree with the democratically arrived at solution that they can no longer talk to committees and that the finance committee cannot travel? If we want to talk about lack of democracy, that kind of attempted sabotage to the system that the Canadian people have a right to enjoy is totally undemocratic.
What bothered me in the beginning, aside from the tactics, is that I have not heard anyone talking about the issues. Someone over here said that this was about a new form of government and then someone else said that it was not. I think it is. It is called self-government for our native communities.
I think the real question here to anybody who opposes this—and I have no problem with people taking opposing positions—is for them to just tell us why. We want them to tell us what it is that bothers them so that maybe we can debate it. It is a very simple question. Either one is for self-government or opposed to self-government. Yes, it is a new form of government, perhaps a form of government that is so long overdue in the country that it epitomizes why we have all the problems we do have on our reserves.
I recall a debate, and my hon. friend from Nunavut will remember it well, where instead of creating the new territory of Nunavut, the solution was just to give everybody up there a million bucks or something. I think that is what they said.
Mr. Vander Zalm, reborn as the leader of the provincial Reform Party in British Columbia, a man who had to resign in disgrace, is now being the champion. His solution to the Nisga'a treaty is to tear it up and give them all $250,000. Is that not just incredible?
The paternalistic attitude. They do not say to the Nisga'a people “We understand that for 100 years you have tried to negotiate with Victoria. You have tried to negotiate with Ottawa. We understand the problem out in the community that is false. We are going to deal with the facts”. I have not heard the facts debated.
Do they object to the Nisga'a receiving title to the 2,000 hectares of land? Is that the problem? Say so if it is. I think Canadians would like to see somebody with the courage to stand up. It might be something different than courage but I will not go there. They would like to see them stand up and argue that the Nisga'a people are not entitled to that land.
I go back to the newest Reform champion, Mr. Vander Zalm, who has criticized the agreement for perpetuating the old reserve system with no private ownership of land. They want to have a referendum but people in the community like Bill Vander Zalm and others are perpetuating untruths.
Of course there is private ownership of land. The Nisga'a people will be able to register the ownership of their family homes and lots in the British Columbia land system. There it is exactly, fee simple.
Why would people come out and say that there is no private ownership of land? Of the rest of the land that will belong to the entire Nisga'a community, they will be able to divide and sell land for commercial and other purposes. Is that not amazing? What a right in Canada. They can actually sell their land. They can actually have it registered in their name, that it belongs to their families, that they can give it to their children. The Nisga'a treaty gives these people an opportunity to perpetuate the history of their nation. It is one of our first nations.
Is that what the opposition objects to? Is it that it would like not to recognize the first nations? I do not know. I have some quotes that members might be surprised to hear.
I am surprised at this one because I consider this individual to be a fairly moderate and very intelligent member of the opposition party, the MP for Esquimalt—Juan de Fuca. He said the following in Hansard on June 3, 1999, not very long ago: “We have created an institutionalized welfare state for aboriginal people by giving them things”.
What does he mean by that? Giving them their rights? Giving them the rights that their people have fought for and negotiated and saying that we are actually going to give them an opportunity through this treaty for economic growth? They can have certain rights over hunting, forestry, fishing, ecotourism and opportunities to grow their community and create jobs for their kids. Is this giving them things? That is such a condescending remark for a member of parliament to make about something as important as that.
This quote is from the member for Athabasca and was in the news in 1995: “The Europeans came to this country 300 years ago and opened it up and settled it and because we didn't kill the Indians and have Indian wars, that doesn't mean we didn't conquer these people. If they weren't in fact conquered, then why did the aboriginal people allow themselves to be herded into little reserves”. Goodness gracious, it makes my blood boil. It makes my hair stand up on the back of my neck to hear a Canadian parliamentarian stand up in this place and talk about not killing the Indians but conquering them.
Surely to God history has taught us the wrongs. The way we have treated our aboriginal communities is not something we should be proud of as Canadians. It is not something about which any of us should stand here and say that we did the right thing. We have an opportunity here to right some wrongs.
One of the most important signals this treaty sends is that within the next 10 years, everybody involved in the Nisga'a community will become a taxpayer. The tax exempt status will be gone. That is outstanding in my view. Canadians right across the land need to know that because it is a first. Why not stand here and celebrate it?
I would have a great deal more respect for any members of the opposition who would stand up and tell us the truth about why it is they oppose this instead of pontificating on an absolutely phoney issue such as a referendum.
This is a good deal for all Canadians and it is a good deal for the Nisga'a people.