Mr. Speaker, we are back again speaking about the assisted human reproduction act. It came before us previously as Bill C-56. We are talking now mainly about the Group No. 4 amendments. I want to make some general comments before I get into the specifics of the Group No. 4 motions and amendments.
One of the reasons that we need to have a discussion about this important issue is that we are setting the stage, not just for a single bill but for a legislated attitude toward people. We are setting up a bill that sets out a legislative attitude toward other human beings in our society. The conclusions that we reach in the House about our attitude and our decisions about other human beings will have great consequences.
For example, we have seen throughout this century what happens when governments and ideologies decide that individual human beings are not unique and that they are only basic economic units. I had the opportunity in university to sit under three years of teaching that bombarded us with Karl Marx's political theory that all events can be analyzed from a particular economic perspective, and that human beings then must fit into that perspective and into that analysis. Individuals are never seen as unique in that ideology. They are seen as a commodity that needs to be used.
Interestingly enough, through the last century we have seen that theory lived out through various socialistic and communistic governments on this earth. In the last century there has been more brutality from those regimes than anywhere that we have seen in the history of mankind. It is important that we have a unique view of the uniqueness of human life and what it means.
I can think of a couple of examples. In Stalin's Russia, one of the results of his decision to get control of the middle class farming communities was that he was willing to starve them until they disappeared. He had no concern for the uniqueness, the individuality or the greatness of human life.
In China, even today, we see that it subjects its individual citizens to the wishes of what it would call the collective. We see this show up in different situations where there is brutality toward people who may believe differently than their leadership does.
In the Sudan we see another socialist regime that is only too happy to wage war for money. It has little responsibility toward its own people and it seems to care little about the human life of its citizens.
It is important that we decide what our attitude and our view will be toward human life. Where there is a weak position taken regarding human uniqueness and individuality, there is definitely a loss of compassion for others. I would suggest that we are not as immune from this as greatly as we think we might be.
We see a number of places where the government already refuses to deal with issues that involve the value of human life. We spent a day earlier this week talking about child protection and child pornography. I would suggest that the unwillingness of the government to deal directly and decisively with child pornography is one such example of a government that is refusing to deal with those issues that say that human life has ultimate value.
Last spring we had the opportunity to meet with the police officers who deal with this material. After seeing their presentation I would agree with my colleague from Wild Rose that there is absolutely no excuse for allowing this to continue.
I was embarrassed the other day by the NDP's position that as long as people can create things out of their own imagination, that there needed to be some reason to defend that. After talking to the police officers who have to deal with the child pornography issue on a daily basis, I guess I do not have the tolerance that others might. This material is repugnant. It is abhorrent. The failure to deal with the issue really touches at the heart of how the government views the people who are its citizens.
We need to take a look at a couple of questions. One of them is, when does human life begin? Although present law says that human life begins at birth, that is a ridiculous position from a scientific perspective, and it really is nonsense. I was reminded of that the other day when I saw one of the beer companies' advertisements. They had a picture of a fetus in the womb on their poster. The point that was made was “When you drink, she feels it”. I thought it was interesting that beer companies will accept the fact that fetuses and embryos are human beings but our government refuses to do that.
Clearly, I would suggest that the point at which being becomes human is when the union of the genetic material takes place and when we have the completion of the DNA package. Whether we want to embrace that or not, scientifically that is the only point where human life really begins.
Scientists have thrown out a couple of red herrings. One in particular is when they say that they have picked a 14 day period and after that 14 days is the arbitrary decision that now this is human life. That decision has not been based on science. It basically has been meant to avoid the scientific discussion and to stay away from the discussion of when does human life really begin.
I would suggest that scientists generally have failed the test of speaking clearly on when human life begins. Because of that, they run the risk of disqualifying themselves by not dealing honestly with this issue. It has become for many scientists more of an economic than a scientific or ethical decision. They want to have the open field. They want to have the free rein to run the experiments. They do not want to deal with the moral choices that need to be made so they try to avoid doing that at all costs. It is important that someone in the country address this issue and I would suggest that it is the responsibility of Parliament to deal seriously and decisively with it.
I think we can accept that human life is put together at conception when the DNA material is put together, but there is a second important question that needs to be asked. What is human life worth? Throughout history we have traditionally valued human life from its natural beginning. There has been much discussion of it over the years but most belief systems, most religions and most philosophies have accepted that until the last few years.
In places and times we have seen the devaluing of that idea and that value. I guess one of the prime examples would be Adolf Hitler in Nazi Germany where there was a prevailing ideology that he set forth, and that was that not all people were worthy of living out their natural lives. He targeted particular groups. We know that he targeted racial groups, the weak, the handicapped, the visually identifiable groups and in lots of places skin colour and complexion was enough to be questioned and persecuted.
I am reminded of a saying that no one does what they think is wrong. We all justify our behaviour and we are prepared to do that. We need to remember that Hitler's focus was on genetics; it was just on a different stage of development. We need to be very careful where we go with this issue, with this bill and how we begin to treat other human beings and human life.
I want to talk a bit about what is the result of taking a low view of human life. If we cannot come to an agreement on what human life is worth, we will always have inevitable consequences from that. One thing that happens if we set a low view of human life and we do not say that human life is unique right from its beginning, is that we always devalue the defenceless and the ones who do not have a voice. I think we have begun to see this already in the Netherlands where many who are in hospitals do not even know that they are being euthanized. They do not have a voice. They do not have the ability or the strength to say no. Because of that they are not given the voice to say no.
As I mentioned, it seems there is an inability to deal with the child pornography issue. This government cannot bring itself to deal with the issue. It shows a willingness to live with a bad and I guess some people would call it an evil court decision. A casual attitude to human life begins to manifest itself in so many different areas and I hope we are not beginning to see that in our own country.
A casual attitude to human life also shows a willingness to assign different degrees of worth to different human beings. We had the issue a few years ago, and it will continue, with Tracy Latimer, the choice her father made to end her life and the government's uncomfortable silence about that issue. As we look at the issue of human life, I hope it will not progress to include others who have what some people would say no use in our society, and that is the handicapped and the elderly.
I know my time is running out and I will have an opportunity to speak to this issue later. However we need to reconsider what we do here, take it seriously and treat it very carefully as we move into this area and issue of what we do with human life.