Mr. Speaker, I rise today to speak to Bill C-13, an act respecting assisted human reproduction.
Before I begin I would like to commend the hon. member for Mississauga South for his outstanding work on this portfolio, the bill and these recommendations that have been put forward. The health committee also has done outstanding work. The health critic for the official opposition along with the member for Nanaimo—Alberni have done great work in keeping this party informed. I want to express my sincere appreciation to them.
Before I start I want to give the conclusion, because I usually get cut off before I conclude.
I have heard that diabetes is a fatal disease. I suppose I will find out some day, because I have it. Knowing that I have it and knowing that diabetes is one of the diseases targeted for possible cure through stem cell research, I still make this conclusion in spite of that. Even though there are many needed aspects to the bill, especially if amended properly, I still cannot support a bill that opens the door to the intentional destruction of innocent human life. Now I have said that. That is where I stand.
We have had information about the bill provided to us. The bill allows for human embryos to be used for experiments under four conditions: first, all embryos must be byproducts of the AHR process, not created solely for research; second, if written permission is given by the donor; third, research on a human embryo if the use is necessary; and fourth, all human embryos must be destroyed after 14 days if not frozen.
I think we are creating a great dilemma for ourselves. We all value life. Just prior to this, the member spoke of the value of human life. Not one of us would fail to value human life, especially if it is our own life. Somehow or another God has built within every one of us that desire to survive, to survive well and to be healthy. We can even observe it in the animal kingdom. If we corner an animal that thinks it is in danger of losing its life, the fight comes out in that animal like it will not be observed in any other manner. That is a natural thing.
However, we are talking about sacrificing other lives in order to benefit our lives. That is what embryonic stem cell research is permitting. We all appreciate technology. Or at least we appreciate the benefits of that technology. We like the conveniences of the modern life. We like the many things that happen because of technology. But sometimes technology goes awry. Technology becomes, in part, a curse on humanity rather than a blessing. Running in my mind is the example of gunpowder or dynamite. I have been told that its inventor is very sad to see that it is now used for such destructive purposes. Yet I come from a part of the country where there are many rocks, quite similar to what we would find in Nova Scotia, and the roads built through those hills and chiselled out of those rocks required the use of dynamite. That is a proper use of that technology. When we use it to kill and to take away other lives, that is an improper use. We appreciate it, but we do not want it to become an instrument of death such as it has in many cases.
I think back to the days of my youth. I remember growing up on the farm where we of course had a variety of animals. It was my job to take care of some of them. We had quite a number of brood sows. We raised pigs, fattened them for the market and sent them away. That was a part of our cash income on the farm. I remember that on one or two occasions in that operation we had a brood sow that took on a particularly destructive trait, which was that as soon as the newborns hit the ground she would turn around and eat at least one or two of them. When that tendency did not stop, we of course eliminated that particular specimen from our herd. We attribute that to a low animal that does not understand.
However, what are we doing as human beings when we take the lives of our own embryos, our own offspring, and excuse it because we need to find a cure for diabetes?
We cannot assist human reproduction at any cost. There has to be a limit. There has to be a place where the cost becomes too high. There has to be a place where we say stop. We all appreciate the need to assist couples who do not have children. They are childless and they are anxious about having a child in their home. We appreciate that very much. I understand the desire in the heart of these people to have children. I appreciate so very much my own children, and let me say that one of my four children was adopted. There are the means of acquiring children besides natural birth. It is not impossible for people to have children if we do not go ahead with investigating all the technology available.
The bottom line is this: assisted human reproduction, yes, but not at any cost.
Motion No. 88 is a very needed motion. I again commend the member for his work in putting forth these motions. The amendment recognizes abuses that can and do occur in some fertility clinics and the potential for abuse. I know that already some sort of limits are implied and now there are going to be more specified limits on this kind of thing, but there are always those words “as necessary” written in, which are open to interpretation.
I appreciate the remarks of my colleague who indicated that there was a need for the opportunity to do an unlimited number of fertilizations or have an unlimited number of implants. That is the cost I am talking about: not at the cost of human life. We must not create human life in order to play God, sort through it, choose the life we want and destroy the rest or even do research with it. There is a better way to avoid this dilemma. I have with me copies of three articles which emphasize the fact that non-embryonic stem cells are very promising, much more promising than the embryonic stem cells.
I see that my time is running out. It always happens, I do not know how. I will skip to another important statement, one from the Law Reform Commission of Canada in a working paper from more than 10 years ago: “It is a scientific error to refer to the human embryo or foetus as a potential human; it is a human with potential...”. If that one statement could sink through into our heads, in fact, it would change our approach to this.
The present code has a curious provision in section 206 to the effect that a child does not become a human being until it has proceeded completely from its mother's body and is breathing. Thus, far from being a proper definition of the term, it runs counter to the general consensus that the product of human conception in the womb or out of the womb is a human being. There is no question of that and we should remember that any time we allow the destruction of a human embryo.