Mr. Speaker, I rise to speak to some of the issues surrounding Bill C-13. I want to speak in a fairly broad sense, not being a lawyer like our hon. colleague across who just spoke in a passionate and honourable way in addressing the bill.
I want to speak about the feelings and concerns I have heard from my constituents. These are based around moral attitudes, perhaps even with a religious base, but nonetheless they are valid considerations to enter into this argument.
In fact, this bill is so divisive because there are those who have these particular moral views and those who do not have that same type of view. We are not taking into consideration all the information if we do not take into account what the people in our ridings are feeling. They have demonstrated this over and over with the numerous petitions that have come through this place requesting that we emphasize post-natal stem cell research rather than embryonic stem cell research. Thousands of names have been added to those petitions that have come through this place. I may remind members of that more than once as I talk about the bill.
I support assisted human reproduction and stem cell research. I would support a complete ban on cloning, whether it be reproductive or therapeutic. I would support a ban on animal and human hybrids, which is taking a human egg and adding animal sperm. Sex selection, buying and selling embryos, and paid surrogacy are all dangerous steps that need to be banned.
I am not sure the bill adequately bans any of those and the hybrid human is one example. It is quite a familiar sight when we look at comic books or some of the entertainment features that are being published in today's world where there are mutations for the kids to watch. I think of the ninja mutant turtles where they not only took on humanistic characteristics, but some of the characters were part animal and part human. We find those examples going back in history. However, this is a dangerous area for us to get into and we should be sure that is banned altogether.
I support the recognition that the health and the well-being of children born through assisted human reproduction should be placed ahead of the interests of adults, physicians or researchers involved. We talk about doing things in the best interests of the children and we talk about that in the Divorce Act and in other places. Surely, if we are talking about assisted human reproduction, we can remember to take note of the interests of the children who are being produced and put them ahead of the interests of those involved.
Sometimes the reproduction of a human being is only incidental to what a researcher hopes to gain from the research. We live in a world that is selfish, where so many are willing to sacrifice the lives of other people in order to see their lives enriched in some way, whether it be by finance, fame or whatever. I believe we need to place the interests of adults and researchers involved as subordinate to those of the children who may be born by this process.
I support the protection of the uniqueness of all individuals, their right to life and human dignity. We come into this world with little enough dignity. We come in naked and penniless and will go out that way unless someone dresses us, cleans us up, and puts us in a fancy box. Human dignity is something that must be maintained and valued. To materialize or commercialize the making of embryos, whether it be for research or whether it be an overproduction of embryos, even for assisted human reproduction in a legitimate sense, goes beyond what I would like to see happening. I know that it is being done already.
We hear of multiple births. We hear of quintuplets, sextuplets and numbers of children being born and then without fail it is discovered that these are people who have been working with some fertility drug or some assisted human reproduction process of some kind. What we are not told is how many embryos were created that were left over and/or frozen, and/or disposed of in some way. This bill opens the door to that and, therefore, we lose the respect for human life and dignity when we commercialize these products.
I support the right of all persons to know the identity and the necessary biological information of their birth parents. I have already mentioned that we tend to be somewhat selfish. As the hon. member across the way pointed out a moment ago in his speech, it is extremely important for children to maintain the right to know their biological ancestry and to know the biological information concerning any disease that might have been in their family. This bill falls far short of that.
The selfishness to allow someone to profit, as in a $25 per shot deal, and not require the identity of that person is beyond me. No matter what form that takes, any donors who are willing to contribute to an assisted human reproductive process need to subordinate their desires to that of the children being born. We must take responsibility as adults for these children who will be born.
There are some common errors made in the arguments and ideas propagated by the proponents of embryonic stem cell research. Let me talk about the defence based on the opinions of people who do not believe in or do not hold any absolute principles of right or wrong. We find many times that people believe everything is relative. Simply because the human reproduction process is interrupted early in its life does not mean it is not a human being. It is, in fact, being hijacked and used in some other way. It does not mean that it is right simply because that human being has not yet seen the light of day or has not yet exited a mother's womb, as the Criminal Code requires.
We know that people hold to this idea that there is no such thing as right and wrong. There are thousands of people in this country who disagree with that. There are right and wrong principles. There are things that are right and there are things that are wrong. Just because, as human beings and because of our education and technology, we are able to interrupt the processes of life does not mean it is right.
I am thinking of the story that I heard recently people who challenged God on creating life. They decided to have a contest. So God said, “Okay. I did this from dirt”. The contestants said, “Okay. We will do it from dirt too”, and they began to gather up some dirt. God said, “Wait a minute now. You've got to get your own dirt”.
We are gathering up the particles that we did not create and then we are claiming the right and the ability to create life from these particles. I do not think that is right. We are interrupting a process that comes from somewhere else. I think there is an origin of right and wrong.
Every day in the House, as institutionalized and formalized as it is, we take a little bit of time at the beginning to acknowledge God. If God exists we would presume that God would have the power to create.
On Wednesdays we sing O Canada as we address the flag. As we sing “God, keep our land...”, we are acknowledging daily, even in this place, that there is a power that goes beyond us. That is where moral authority comes from.
It is wrong to create a life, or put together the ingredients in any scientific way, solely for its destruction or for the benefit of another. No matter what we say, those components that are put together were not created out of nothing by us. We took what is already here and put it together. To do it for our benefit and for its destruction should be absolutely wrong.
Embryonic stem cell research requires the intentional death of innocent human life. It should be an absolute. It is an error to ignore the genesis of human life or to ignore the right of all human life to be protected from harm and death as much as possible. It is an error to believe that the embryo is a potential human life. An embryo is human life with potential. We sort of reverse things once in a while and to make it sound better.
For example, notice how we say human embryo. We say human fetus because that makes the subject an embryo. It makes the subject a fetus and only the modifier is human.
I want to remind the House that when we talk about a wagon we talk about a red wagon, particularly in the English language and this may be different in the French language which has a different structure. In English we talk about a white elephant, a baby elephant, but we do not talk about an embryo human, a fetus human, or a baby human. We reverse those so that the subject is not human.
A former member of the Royal Commission on New Reproductive Technologies stated:
The human embryo is a human individual with a complete personal genome, and should be a subject of research only for its own benefit....You and I were all embryos once. This is not an abortion question. When an embryo is not physically inside a woman, there is no possible conflict between that embryo and the life situation of anyone else. There are many across the spectrum on the abortion question who see the embryo as a human reality, and hold that to destroy it or utilize it as industrial raw materials is damaging and dehumanizing, not only to that embryo but to all human society.
That sums up what I wanted to say about that idea.
I will now address the fourth error. I believe it is an error to place the emphasis on embryonic stem cells when the scientific evidence points to postnatal stem cells as showing more promise without the ethical problems of embryonic stem cells and without the same problems of recipient rejection.
I am no expert on this subject but I understand that no one has ever been cured or helped from any disease by any embryonic stem cell. However I understand there are quite a number of people, and the number is continually growing, of those who have been helped by the implantation of postnatal, that is adult stem cells into their bodies.
I have a few personal conclusions to make. First, embryonic stem cell research should be avoided at this time. It is ethically controversial and it is strongly opposed by large numbers of Canadians, as is demonstrated by the tremendous volumes of petitions and signatures that have been tabled in the House.
Second, postnatal stem cell research should receive our complete focus for both medical and ethical, that is moral, reasons. If this has the greater potential, as science indicates at this point, why would a responsible government not give at least a three year moratorium, which the official opposition has asked for, on embryonic stem cell research and allow the postnatal adult stem cell research to develop as it should so there is not competition here? I believe it is because some people simply do not want adult stem cell research to win out over embryonic stem cell research, actually because that leads to life. It would be life-giving and the embryonic is not.
Third, a human life should be respected and protected in whatever stage it is observable. The dignity of human life must be preserved. Of all that we do for convenience and technological advancement, we do not do ourselves any favours, nor do we do our children down the line any favours, if we continue to allow the erosion of the dignity of the human being.
The fourth conclusion is that the truth about scientific and medical facts around stem cell research must be recognized and given without misrepresentation. It is unfortunate that such an emphasis on embryonic stem cell research has been put out there. It is made to sound almost as if people will die like flies if we do not sacrifice some embryos. That is not a good representation of the scientific truth.
Fifth, the rights of any child born because of assisted human reproduction should supercede the rights of any donor. Children must have the right to know their identity and their family medical history. It is only fair to the children being born.
The last conclusion I have is that the recommendation of our minority report, which states that the final legislation clearly recognizes the human embryo as human life and that the statutory declaration include the phrase “respect for human life”, should be included and should be a part of everything we do in this field.