Madam Speaker, I thank the hon. member for his timely motion. I think it is well put.
Judicial activism is not new. What is new however is the Charter of Rights and Freedoms and the authority it gives our judiciary in scrutinizing legislation.
Canadians were seemingly given a gift by the Parliament of Canada in 1982. The gift was the charter and since that time it has forcefully shaped how our society functions.
Judges have been given the tools that map out and profoundly determine the course that Canadian society will take and we know so little about who they are, where they come from, what experiences, beliefs and ideas inform their decision making.
Prior to the charter, judges by and large would operate as what we would call black letter law judges. A judge would restrict himself or herself to the subtleties of constitutional law: What was ultra vires of a government's jurisdiction? Was the material receivable into evidence or not? How was a statute to be interpreted in light of that set of facts?
Post-charter, judges experience far less judicial restraint. They can now look at the Constitution as a living tree, evergreening in ways and directions that the framers of the Constitution never thought possible.
Clearly, sexual orientation as an analogous ground has opened up judicial law making in areas that few black letter judges would ever have dreamed possible. Parliament through its elected representatives and its then justice minister specifically rejected sexual orientation as a ground of discrimination arguing that it was imprecise and unknowable. Not overly bothered by imprecision, the Canadian courts have relentlessly opened this analogous ground, regardless of the wishes of the people or their representatives.
Equally, judges have not been shy with respect to aboriginal rights. We have seen courts time and again hand down decisions that reflect “liberal” interpretations of the charter and the laws of evidence. The results have been mixed.
Members will recall that we saw the extraordinary example last year of the Supreme Court of Canada offering a clarifying letter on its Burnt Church decision where the decision was taken one way by the aboriginal leaders to mean one thing and by government officials to mean something else.
Canadians by and large are not unhappy with the initiatives of the judiciary. Michael Ignatieff wrote an excellent little book called The Rights Revolution , in which he argues that judicial activism by means of the charter is a distinctive feature of Canada's judicial system, an area in which Canada is seen as a world leader.
However, the argument and the motion are not whether judicial activism is good or bad; rather we are concerned here with the appointment process. Who are these people? How and why did they become these very important political actors? What should we know about them?
Let me ask a question, Madam Speaker. Who is Mr. Justice Fish? I take it from your deafening silence and the silence in this chamber, you did not know that Justice Fish is the latest appointment to the Supreme Court of Canada. I actually think you knew that, Madam Speaker, but what do we know about him? What are his qualifications? Where does he come from? And most important, what are his values and beliefs?
I am told that Justice Fish is an accomplished lawyer and a talented jurist. That said, I really do not know a thing about him beyond those descriptors yet, over the course of his judicial career, he will decide and rule upon all of the most significant of issues that affect Canadian society. The issue du jour of course is same sex marriage. He and his colleagues will decide the issue. You and I, Madam Speaker, in our roles as representatives of the people are mere irrelevancies when it comes to this issue.
We have the worst of all possible worlds. We have given the judges this wonderful tool, the Charter of Rights and Freedoms, to shape society but we use the black letter law approach to appointments. We have retained the secrecy and mystery of the historic way of making appointments and have tried to marry it to a post-1982 judicial revolution in law making. The appointment of a Pope is more open and transparent. Canadians are rightly saying that something is quite wrong.
No less of an authority than Chief Justice Michel Robert of Quebec has said, “The public's keen awareness of the powers of the courts has understandably fuelled demands for more openness and accountability in the discipline and appointment of judges”. In light of these growing demands, he favours “a more transparent and a more credible system of appointments” to the Supreme Court of Canada.
The hon. member for Charlesbourg—Jacques-Cartier correctly quotes the future prime minister:
When it comes to senior government appointments, we must establish a process that ensures broad and open consideration of proposed candidates. To avoid paralysis, the ultimate decision over appointments should remain with the government. But a healthy opportunity should be afforded for the qualifications of candidates to be reviewed, by the appropriate standing committee, before final confirmation.
To this end, it will be necessary to determine which of the many thousands of appointments made annually would merit public review. For example, I agree with the position championed by Professor Monahan that a process of mandatory review must apply to prospective justices of the Supreme Court of Canada. To determine which other senior appointments should also be subject to mandatory review in advance, we should turn to a parliamentary committee for direction. In this way, an improved but functional approach could be put into place in a transparent manner.
Senior people, thoughtful people, are starting to ask, why this medieval appointment process?
We have turned our judges into the new high priests. They have a mystical set of texts; they make pronouncements from on high, literally a raised dais; there is an initiation period; they speak a language not easily understood by those without legal backgrounds; they even wear priestly robes. All they need now is a little incense. And based upon yesterday's experience in front of our buildings, possibly with the change in marijuana laws we will even accomplish that.
Everyone has a set of values and beliefs. Beliefs and values are not restricted to religious people. The most diehard secularist has a set of beliefs and values that informs his or her decision making, and that guides what he or she believes to be of ultimate importance. Religion, broadly defined, is that which is of ultimate importance to that individual. If this is true, we all then have a religion to which we subscribe, both the so-called religious from recognized faith groups and the secularists.
It is important for Canadians to know about the beliefs and values of the men and women who are making these decisions that are foundational to our society.
You see, Madam Speaker, you and I can be held to account, as can everyone in this chamber. Every four years or so, I am held to account by means of an election. My beliefs and values are scrutinized, and sometimes frankly it is not too pleasant. But I am in the little league of important decisions.
A justice of the Supreme Court is a virtual unknown yet he or she can trump government and Parliament and send society off in directions in which legislators do not necessarily want society to go, i.e., same sex marriage, legalized marijuana, election laws, aboriginal rights, et cetera. Once he or she is appointed, he or she is completely immune from scrutiny and accountability.
I do not anticipate that there will be a curtailing of judicial activism in the near future. There is, however, a growing uneasiness with the unrestrained powers of the courts.
According to an Ipsos-Reid poll in May 2003, 66% of Canadians said they think the Supreme Court of Canada is driven by politics. The pollster concluded that people are unhappy about the ideology of judges and the way they are chosen. In its most recent poll in August, 71% of Canadians believe that only elected people should make laws. Obviously the general public has serious concerns about this apparent imbalance in our current system.
Some Canadians are concerned that courts have encroached upon the supremacy of Parliament by reading into our laws interpretations that appear to be inconsistent with or outside their intent when passed. This appears to be a violation of the basic constitutional principle that Parliament makes laws, the executive implements them, and courts interpret them.
In closing, I want to thank the hon. member for bringing forward this timely motion. It is an appointment process that is deeply flawed and inconsistent with openness and transparency expected in a modern democracy. I therefore urge all hon. members to support this motion.