Mr. Speaker, I would like to say that it gives me a great deal of pleasure to address this bill today, but I am sorry I cannot. I am troubled by the bill. It is deeply perplexing. The bill in a sense is probably one of the first of over 600 bills which will be like this.
Before I embark on a critique of the bill and the problems that I see in it, I want to lay before the House the Conservative Party position on these issues because it is important. Our position on these bills is reasonable and shows an understanding of the problems that face native people in the country. If the positions we have taken were followed in the document we are debating today, there would be a glimmer of hope.
The Conservative Party of Canada believes that self-government must occur within the Constitution of Canada. That is an important point and one which I will address later in my speech.
We believe that the settlement of all outstanding comprehensive claims must be pursued on the basis of a clear framework that balances the rights of aboriginal claimants with those of Canada, and I might add with Canadians. The Supreme Court itself has stated that in any agreement reached with native people there has to be an understanding that others have acquired rights and there has to be a balance between the aboriginal right and the rights of other Canadians. I do not see that in the bill.
The Conservative Party believes that self-government agreements must be structured to ensure constitutional harmony so as not to impede the overall governance of Canada, which is another point that I will address more fully later.
To ensure fairness and equality, a Conservative government would ensure that the principles of the charter applied to aboriginal self-government, which is almost an impossibility as the House will see.
The Conservative Party believes in giving aboriginal governments the power to raise their own revenues. Aboriginal agreements reached with the federal government must represent a final agreement in the same manner as was achieved in Nisga'a. Let me correct that. Aboriginal agreements reached with the federal government must represent a final agreement, and I will stop there.
We are told the agreement is a culmination of two separate negotiations. The first was the negotiation of a comprehensive claim, which has been carried out pursuant to the 1986 comprehensive claims policy. In this respect, the agreement is similar to the Nisga'a agreement. Secondly, the negotiation of self-government arrangements are based upon the 1995 inherent right policy. In this respect, the agreement follows the Westbank agreement.
Before I go on with my comments, I want to bring to the attention of the House something that I think is critically wrong with the process that we are engaged in today. The bill and the agreement are being put before Parliament on an all or nothing basis. We are told that the government has received advice that Parliament lacks the capacity to amend the provisions of the agreement. It is for this reason that the legislation was introduced by way of a notice of ways and means motion on October 19.
To suggest that the agreement is beyond the capacity of Parliament to amend is a serious flaw in the process. Who negotiated the agreement? Who and what authority was given those negotiators? That is not clear. I am not aware of it. I do not know and I do not think there is a member in the House right now who could tell us who the individuals were that negotiated the agreement, what relationship they had with the area under discussion and what relationship they may or may not have had with the native bands involved prior to the negotiations. Who are they?
In my own riding, the Tsawwassen agreement will be coming forward for signing shortly. The negotiators are not familiar with my community. They regularly ignore the wishes of the local community, the Delta Council and others. They are just grey bureaucrats.
These grey and unseen bureaucrats have negotiated an agreement which in a sense is binding on all of us. Today we are either going to accept the total package or reject it. We have no right to say that we like a part of it, but ask people to go back to the table to some changes because this or that aspect of it may be unworkable. That is what we should be doing. We are here to represent the people of Canada, yet we do not have a say. Who gave the instructions and who detailed and told the negotiators what was on the table?
We are told that there are 39,000 square kilometres of land. That is half the size of New Brunswick. To put it in a way that people in British Columbia understand, that is 25% larger than Vancouver Island, and 3,000 people are involved. What were the instructions? Was the negotiator prepared to give away 60,000 square kilometres of land if the demand had been made? Nobody knows and in fact there are conflicting demands for the land.
That is a serious problem with the whole process. When these sorts of agreements come before the House, the House should debate them thoroughly, especially these first agreements, and establish guidelines that can give some direction to negotiators in these agreements and to negotiations that are ongoing. Instead, we are here to rubber stamp it, and we know that will happen. The government members will rubber stamp the bill and others, because they do not want to cause any kerfuffle, will agree with this as well. Many may do it thinking that this is the best way to go.
I do not. I oppose the legislation and I do so for a variety of reasons.
In the first instance, the bill lacks finality. In agreements signed in days gone by, the language was at the end of the bill: cede, release and surrender. In other words, the band which received its reserve lands and its governance, whatever way or nature that may have taken, signed off and said that it ceded, released and surrendered any further claims. That is not the way this bill goes. In fact, this is not the final draft.
If another band gets more, these folks can come back to the table and demand more. In other words, we are committing the Government of Canada, and Canadians, to continue this process for decades because there will be no end. There will always be that juggling to try to get a little more.
If anybody wonders how that works, just think back in British Columbia, for example, and the teachers' negotiations. Board A would come in and would be in negotiations. The smaller board would sit back, let the other guys go first and see what happened. Everybody would wait for the wealthy board to sign off, and it would become the benchmark. Everybody else then tried to reach it.
I guess that is collective bargaining rights, but does it really work? Does it deal with the marketplace in any way, shape or form? No. Yet that is what we face when the language is not final. All it means is that some day down the line, when somebody else comes up with a better deal, there will be a request to reopen the negotiations.
I mentioned in the beginning that there were two areas from which this agreement flowed, or two separate sets of negotiations, one being based on the 1995 inherent rights policy of the Liberal government.
This is a policy which has not really had the benefit of the scrutiny of Parliament. It is a policy which was created by the government but was not openly debated in this place. In fact, when the first bill that was negotiated on this came through this House last fall, the government tried to rush this thing through in one day. When it did return, there was not much in the way of discussion to really create an understanding of what was meant by this bill. That is the problem with everything that seems to be going on here.
What does this inherent right policy mean? How is it going to impact not only the governance in native lands but on other Canadians living in that particular area covered by the treaty?
Let us back up for a minute and put the notion of inherent right into perspective. Section 91 of the Constitution, if my memory serves me correct, lists the powers of the federal government. Section 92 lists all the powers of the provincial government.
The Constitution says quite clearly that there are no other powers available. The powers that are vested in the provincial government and in the federal government cover the spectrum of powers that are available. There is no room in the Constitution for other powers. Some may ask about municipal government, where does it fit in?
Municipal governments are a delegated form of government. Their authority flows from the provincial government. The provincial government gives municipalities certain powers which actually belong to it. It says these are local powers. These powers are better managed by local government than they are from Victoria, in the case of British Columbia, or from Edmonton, in the case of Alberta, to mention two of the finer provinces.
If the federal government takes all its powers from section 91, the province takes all its powers from section 92, and municipal governments derive their powers or operate with a delegated form of authority from the provincial government, where then does this inherent right power flow from?
When the government recognizes inherent right to self-government, it is saying that right flows from section 35 of the Charter of Rights and Freedoms. In other words, the inherent right to self-government is not one which is delegated by either the federal or provincial government, but in fact it has equal footing. It flows from section 35 of the of the charter and that gives it the ability to trump federal or provincial law. It is as simple as that. This is not complex. This is simple stuff that is quite easy to understand for anyone who takes the time to think it through. How then does the charter apply? Government would tell us that the charter will apply. But how can it?
If the Tlicho government were operating because it has an inherent right, how then can we say that the charter would apply? That is an intrusion on the inherent authority of the Tlicho government. Therefore, it will likely be rejected in the courts.
The court will say, how on one hand can it be said that these folks have an inherent right to self-government and on the other hand say that they are constrained by the charter? It does not follow. It cannot be had both ways. We cannot say they have an inherent right and then at the same time turn around and say that their rights are constrained.
In fact, if we look at Bill C-14, it recognizes that very point. The bill says and contains this remarkable section relating to international matters. In article 2.2.9 of the agreement, it states:
Nothing in the Agreement shall be interpreted so as to limit or extend the authority of the Parties to negotiate and enter into international, national, interprovincial, and interterritorial agreements--
By implication this suggests that the Tlicho government has the authority to enter into international agreements.
In fact, if that authority does not exist in that manner, the Government of Canada is required to consult with the Tlicho when international treaties are going to impact on them. That is clear from reading the agreement. If an international agreement is going to impact on the Tlicho people, then they have a right to be consulted and to have their concerns addressed. However, how far does it go? That is not clearly defined.
Will the Tlicho people have the right to veto an agreement because it somehow impinges on their right? I think the whole issue is very confusing. However, the very broad language that is contained in this treaty puts a remarkable restriction on power that is constitutionally reserved for the federal government.
This is one agreement in over 600 that we are going to enter into in this country. I look at the Tsawwassen Indian Band, in my own neighbourhood, located a mile or so north of the international boundary at Point Roberts. There are ongoing issues between the province of British Columbia and the state of Washington, or in essence between Canada and the United States. There are fisheries issues there.
If we were to go right along the coast then, any band that says it has an interest in fish on the west coast of Canada, any band from Alaska down to the border at Washington state, would have an interest in fish, sign an agreement, and demand the same right that the Tlicho First Nation has. How do we manage this? Every band has a right to veto. Every band has a right to be consulted on a matter which affects all Canadians.
The Magna Carta was signed in 1200. Essentially, the signing was to limit the authority of the lords. It has grown from that point to the point where we are sitting here in this House of Commons, as members of Parliament, representing the people of Canada. The Government of Canada is supposed to be the authority over the lands of Canada and sharing that responsibility with a province.
This agreement sets up one group of Canadians and says that this group will have the final say on a lot of legislation that will be introduced in this place.