Madam Speaker, on behalf of the NDP caucus I am very proud to rise today and speak in favour of Bill C-14. I am proud to be a part of this. I think I can speak for the entire NDP caucus when I say that we share the same commitment and sentiment toward having the bill expeditiously pass through the House and on to the Senate, because we are very committed to getting this whole process through as quickly as we can.
I would like to begin by offering my recognition of and my thanks and heartfelt congratulations to the Tlicho people for having achieved this monumental point in their history, the product of more than decade of consultations and negotiations. The agreement between the Tlicho and the governments of Canada and the Northwest Territories is something for all of us here today to be proud of.
I would specifically like to recognize and pay tribute to a few people: Grand Chief Joe Rabesca, along with the chiefs from the various communities of the Tlicho territory, both his negotiating teams, with Mr. John B. Zoe, who was the chief negotiator, as well as Eddie Erasmus and James Washie, self-government specialists.
We believe that with the signing of this agreement we begin a new chapter in Canada's history today. I believe that with this agreement we are strengthening Canada's federation. We are in a way committing ourselves to a new north, one that represents the vision and the spirit of the people who live there. By doing so, I believe that we make our country stronger and better able to meet the challenges of the future.
This historic agreement is the first and the most comprehensive land claim and self-government agreement in the Northwest Territories. It can serve as a model, but not as a template, I caution, for other communities in Canada and in fact for other countries for implementing self-government, because this agreement defines rights and shows the world how diversity creates strength and how partnership builds on this model.
As a result of the agreement, the Tlicho will receive a block of land just slightly smaller than Switzerland. On this land the Tlicho will own the resources, which will give them the tools they need to strengthen their culture and their future. I believe that agreements such as this one provide the certainty and the security that all of us need to plan for ourselves and our future; certainty and predictable decision making that will interest investment and growth in the north.
I am very proud to be here as a member of Parliament, as a member of the New Democratic Party and as a Canadian. I am proud because the agreement represents what is best about Canada, I believe. We should and can lead the world in the recognition of aboriginal rights. In fact, we are the only country in the world to recognize those rights in our Constitution.
Our history and experience to date in recognizing and acknowledging aboriginal and treaty rights have been Canada's greatest failure and Canada's greatest shame. This is why I am proud to be able to stand in the House of Commons and celebrate with the Tlicho people; that for once, this one time, Canada is doing the right thing in recognizing aboriginal and treaty rights as they manifest themselves in this historic document and this bill today, which gives force to the Tlicho agreement.
Aboriginal and treaty rights are, I believe, an expression of Canadian values, and with this agreement we put these values into writing. We show how values that seem abstract and intangible can in fact make a difference, creating opportunity, prosperity, a stronger north and a stronger Tlicho people. The agreement will touch on all aspects of life. It is unique in that way. In addition to encouraging economic development and partnership, it also paves the way for new jobs and educational opportunities.
The Tlicho government will be able to put in place programs that promote the Tlicho language and the Tlicho way of life. I was pleased to see the strong support this agreement had within the Tlicho people and to see that in fact this agreement finds its origins in the best principles of democratic process.
Ninety-three per cent of all of eligible voters came out to have their say in this historic agreement. Of that 93%, 84% voted yes to the Tlicho agreement. We should have such voter turnout in the broader Canadian mainstream democratic process. To my mind, with no hesitation and no degree of uncertainty, we can say that the Tlicho people have spoken. They were consulted. They understood. They came out to vote. They exercised the democratic process. They have spoken.
It is our job now as members of Parliament in the House of Commons to give force and effect to that agreement and not stand in the way of it or block it in any unnecessary way. We must pass Bill C-14 so that the Tlicho agreement can come into full force and effect.
It is one of the ironies in Canada that it often takes us much longer to reconcile ourselves with the consequences of historic events than it takes for them to unfold in the first place. There are perhaps no people in Canada more painfully aware of this than the Tlicho Dene of the Northwest Territories.
The Tlicho, who number about 3,000, live in the four communities of Behcho Ko, Wha Ti, Gameti and Wekweti, Snare Lake, some of the oldest and most traditional aboriginal communities anywhere in Canada or in the north. They are also one of the most dangerously threatened aboriginal groups, having been devastated by disease from the outside world. By 1900, 1 in 10 Tlicho had died from measles. An influenza epidemic in 1928, and I quote one of the historical writers of the time, “left so many dead that in many camps there was no one left to bury them”. By 1940, many anthropologists felt that the Dogrib people could never survive, that they were on the road to extinction, an endangered species, so to speak.
The road back has been an arduous one and a journey of decades, but it has led to a settlement that sets proud new standards of aboriginal self-government, resource management and social services. In a nutshell, this agreement puts in force the conditions by which aboriginal peoples can control their own destiny.
I do not need to remind anyone of what we have heard in the House of Commons many times: that all the empirical evidence and all the studies indicate that successful economic development among first nation communities is directly proportional to their degree of self-governance, their degree of self-determination. Those are the successful models of the famous Harvard study by Stephen Cornell, who went all through the United States and showed which communities are making it and which are failing. The ones making it are the ones that have the highest degree of self-determination. That is what this act today and the Tlicho agreement give.
The first milestone on the road back from virtual extinction was the year 1970. It was then that the Trudeau government of the day approved in principle what one scientist had been calling the largest engineering venture ever undertaken by man, which was the construction of the Mackenzie Valley oil and gas pipeline. We know that the long term consequences of that pipeline were of great interest to people of the day, both in the north and in the south. There were great reservations about building this pipeline and about the effect it would have not only on the environment but in regard to the social and cultural impact on the people of the area.
There were many social concerns, of course, and at that time the Berger inquiry in 1975 led a royal commission into the proposed pipeline. After almost two years of hearings in every community along the proposed pipeline, Berger recommended a 10 year moratorium so that further environmental study could take place during the negotiation of native land claims as well.
It was Berger's point of view that northern aboriginal people, the Métis, first nations and Inuit, must become full and equal partners in any future development project and thereby reclaim former levels of aboriginal self-governance. I put it to everyone today that for 1975 this was radical thinking. This was an insight that was hard to sell and even more difficult for southerners to understand, but we can see now that there was great wisdom in what Berger wrote at that time. The moratorium was granted by the prime minister of the day, Pierre Trudeau, and the negotiations began in earnest. This, I argue, was the beginning of the road back.
At one time, really not that long ago, we talked about the northern trinity in northern Canada. The northern trinity meant that southern Canadians were the guardians of the north. The Hudson's Bay Company, the Royal Canadian Mounted Police and the Christian churches constituted the northern trinity of southerners who were dictating how the north should develop and how it should unfold.
It really was not until the interest in the north generated by the Mackenzie Valley pipeline in that region finally broke this trinity that reason and logic and a different mindset in fact took over. That began the long and arduous process which has resulted in the coming to this debate in the House of Commons today at third reading a bill that will give manifestation to an agreement that represents a generation or more of historical progress, I would say, for aboriginal people in that region of Canada's north.
This treaty is the latest and perhaps the most innovative example of cooperation and consultation today among the three levels of government: territorial, federal and aboriginal. Many MPs here would be interested to know that the original claim that was contemplated was 230,000 square kilometres, roughly the size of the Yukon territory. This was the traditional territory called Monfwi gogwas ndeniitle and was first legally identified by Tlicho chief Monfwi at the Treaty 8 signing in 1921. This was the origin and the starting point for these long processes of negotiations.
In the final agreement, instead of the 230,000 square kilometres that constitute the traditional territory of the Tlicho people, we have ended up agreeing upon an area of roughly 39,000 square kilometres of land in fee simple title and providing $152 million of federal funding over 15 years. This land claim, with a land mass that is seven times the size of Prince Edward Island and, as I said earlier, roughly the size of Switzerland, includes the northern territory of Yellowknife between Great Slave and Great Bear Lakes, bordering Nunavut.
The agreement would mean that the Tlicho would hold complete surface and subsurface resource rights, full hunting and trapping rights and control over renewable and non-renewable resource harvesting, something that I personally celebrate. Being maybe one of the few people in Canada, other than those in this room, who has read the Indian Act, I am aware of how little access to resources was afforded to those aboriginal people under the Indian Act.
In fact, the only specific natural resources cited in the Indian Act for the use of Indians are gravel, clay, mud, sand and other worthless commodities. There is no mention in the Indian Act of oil, natural gas, diamonds, gold, pearls or rubies, any of the things we can think of that have of any value, or even trees or fish.
None of them are mentioned in the Indian Act. Indians are not allowed access to those things. They are allowed access to mud, gravel and clay, and then people in the south ask why these people do not exercise some entrepreneurship and go out and create small businesses. Out of what? Mud, gravel, clay or sand?
Are you signalling me, Madam Speaker?