Mr. Speaker, I have often had the chance to speak about this kind of first nations self-government agreement, particularly that of the Westbank First Nation. In fact, in December, we had an opportunity to proceed quickly to adopt this bill, which will finalize many years of work on negotiations. It has also been a long task for the Westbank First Nation, which has consulted freely. All residents of the territory have been consulted, sometimes more than once on very precise questions. The people of Westbank have participated in a fine democratic exercise.
I take this occasion to acknowledge the large delegation from Westbank behind me in the gallery. They have been here since the beginning of this debate of crucial importance to their future. They have been attending our deliberations since December. Unfortunately, in December we disappointed them because one Conservative member refused to give his consent so that we could proceed quickly with this bill.
I shall not stop repeating that the most beautiful thing that can happen in Quebec or in Canada is that the major recommendations of the report of the Royal Commission on Aboriginal Peoples—also known as the Erasmus—Dussault commission—should become reality.
One of these recommendations, which is also found in the work of the Westbank community, was to make it possible to create vast reforms over the next 20 years, that is by 2018. These reforms were to have adequate resources so that all first nations in Quebec and Canada could benefit from self-government agreements based on one major principle: the inherent right to self-government.
I have been the critic on this issue for two years now. In committee and here in the House, whenever I hear some of my colleagues say, “Should we concede this or that to them? We must not give them too many powers”, I say, and I repeat, that it is not up to us to concede or give greater or lesser powers. They have these powers because of this principle that is recognized in the Constitution itself—the inherent right to self-government.
Members of the first nations will also tell you it is a right given them by the Creator. That may seem spiritual, but sometimes it is good to have a little spirituality in this Parliament to remind us of fundamental philosophical truths.
The first nations were here long before the first Europeans. They not only had rights, but owned the land. Over the years, the Europeans of the day imposed a different way of life and institutions that were foreign to the first nations. With respect to democracy, they imposed principles that the first nations did not support. Surprisingly enough, when the first Europeans arrived, most of the first nations had democratic systems and institutions and even highly developed electoral colleges, and we borrowed from them in setting up our own parliamentary and democratic system.
We destroyed everything. We said that their way of doing things was not right. We imposed our views. Almost 130 years ago, we also imposed the most despicable legislation I have ever seen in my life aside from apartheid in South Africa, and that is the Indian Act. We forced them to do things a certain way. We told them we would stick them on reserves, on very limited lands, but that they should not worry because we would provide for their basic needs. That is how we have been treating them for 130 years.
We made them subservient. We took away any means they had to develop. We also took away the rights that every person should be entitled to in the 21st century. I am talking about the right to run their own affairs, the right to make a decision, the right to manage and even the right to borrow money from the bank. We took away their ability to develop with their own territories and resources.
How many logging companies in Quebec and Canada have helped Parliament and successive federal governments evict the first nations and move them off the ancestral lands they had occupied for decades? All to allow the logging companies, often under foreign ownership, clear cut their ancestral lands, preventing aboriginals from developing their own resources and practising traditional activities, such as hunting and fishing.
How many injustices have the first nations been subjected to over the past 130 years, particularly since the Indian Act came into force? What were first nations children subjected to, when they were taken literally from their families and placed in schools to give them an education that was inconsistent with their culture, and also preventing them from speaking their own language? How can pride and a desire to build a better future be instilled in such circumstances?
How many oil companies, through pressure and lobbying and, at certain points in Canadian history, by basically buying off the government, managed to evict entire bands from their ancestral lands in order to exploit the resources underground? Mining companies did it too.
No royalties were paid until recently, and I could tell the House about cases in Quebec. The first nations were never given a share of these resources, be they surface or subsurface. The first nations were moved around, parked on reserves and told, “Poverty for you and economic growth for us”.
The first nations had an awakening, particularly within the past two decades. They began to believe that they had rights under the Canadian Constitution, rights too under international law and the authority, as first nations, to ensure that their future development, growth and existence belongs to them. They sought recognition, even internationally.
I am thinking of certain aboriginal leaders from Quebec who went all the way to the UN to assert their rights. At times, they were abrupt, but who would not have been, given all the historical elements that have resulted in their rights being trampled on and them made victims of a kind of code of silence to eliminate them at various periods in the past? Who would not have been abrupt in their condemnation, before the entire world, of Canada's treatment of the first nations?
We would have done the same. In fact, awareness of the situation was so much heightened as a result that international bodies such as the United Nations Organization decided to award the aboriginal peoples of Canada and all over the world rights on the international level. They decided to recognize them as real nations according to the UN definition. They also decided to accompany the world's aboriginal peoples in bringing pressure to bear on governments, particularly those in the industrialized world, to recognize aboriginal rights and ensure the provision of all the tools required for their development.
Sometimes Canada has ignored these appeals from such respected organizations as the UN. Even quite recently, during our debate on Bill C-7 on first nations governance, the former minister of Indian and northern affairs wanted to impose on Canada's aboriginal peoples an agreement on governance that they did not want, one that was contrary to their interests, and was unanimously opposed. Two members, my colleague from Winnipeg Centre and your humble servant, on behalf of the Bloc Quebecois, had to battle to make the Liberal members of the committee and the government see reason and realize that this bill did not suit the first nations.
It took both energy and time to make the government understand some fundamental truths, things as basic as “the reality of the modern world 101”, to make them understand this is not the South Africa of apartheid days. As world bodies have called upon the governments of the industrialized world to do, there had to be openness to the realities of the first nations and they had to be provided with the means to develop their full potential and realize their inherent right to self-government.
Believe it or not, in order to get the government to grasp just those basic principles, principles recognized in the Constitution moreover, took a 55-day filibuster. I say day, but it was often evenings or nights. We had to keep it up for 55 days. I have inquired of the clerks at the table if there was any precedent for such a long filibuster, and they assured me, though they did not look into it in depth, that according to the combined memories of the clerks over the years, this was one of the longest in the history of Parliament.
It was simply to make the government understand these fundamental truths about the inherent right to self-government, which had supposedly been recognized by this Parliament, that is, the right given to the first nations by the Creator. It was to make them understand that now, in 2003, peoples who have been defined and recognized as nations by the United Nations cannot be forced to accept what they do not want.
Moreover, it would be normal, if their future were being discussed, to welcome representatives from the first nations to the committee table, so that they could explain their realities to us, which we do not always understand, and their lifestyle, which we also do not understand, and their history, which escapes us as well, even though we know through history books about the atrocities committed toward aboriginal people in Quebec and in Canada.
It took us 55 days to explain to the government members—supposedly sensitive to the sovereignty of countries and people—the basic principles of the sovereignty of peoples. Of course, we also took the opportunity to speak about the sovereignty of the Quebec people as well. Who better than a Quebec sovereignist Bloc Quebecois member of Parliament to explain the value of a country's sovereignty to the Liberal members who think they know something about it?
It was the perfect occasion to explain to the first nations what the people of Quebec have been going through as a people for decades. We explained to them the attempts we were making to take our destiny in our own hands and not be dependent on another people, the Canadian people, for decisions that concern our future. We explained the policies that meet with widespread approval in Quebec but not here; parental leave for instance, a simple transfer of part of employment insurance as permitted by the Employment Insurance Act.
We also took that opportunity to explain that the fiscal imbalance is crushing the people of Quebec, the same way as the lack of funds transferred to aboriginal peoples to meet incredible challenges in terms of health, economic development and social development. This lack of funding is harmful to the future of aboriginal peoples.
We talked about the situation in Quebec, which has absorbed 51% of the cuts in health, education and social assistance funding that were imposed by the current Prime Minister when he was finance minister. We talked about that, too. We were able to discuss with the first nations, and my colleague from Winnipeg Centre and I became their brothers, when we were honoured with the eagle feather.
Agreements like the Westbank agreement should be fostered. Self-government agreements should not only be fostered, but accelerated in order to give first nations the tools for developing their full potential, and for meeting the many challenges they face. The first nations do not only have problems, but incredible challenges to meet. They have the necessary talent to take up these challenges and win.
Some communities face daily horrors. My colleague from Champlain and I had the opportunity to visit a number of reserves in his riding, Weymontachie in particular. Weymontachie has unbelievable housing problems. Almost all the homes have chronic mould. My colleague from Berthier—Montcalm and I went to Winneway in Abitibi. That is another first nation with problems, but their problems have to do with education. It They would have liked to have a self-government agreement and resources, as well as compensation for the harm caused by the federal government over the past 130 years. These first nations would have liked to have these tools, but they did not have them to meet these challenges.
In Quebec, oddly enough, there is no one better than a sovereignist MP to talk about the fundamental value of sovereignty principles. The first agreement in Canada with the first nations was signed by the greatest sovereignist leader Quebec has ever known: René Lévesque. During his first mandate he signed an agreement with the James Bay Cree. It was an economic development agreement, which also brought about social development. The greatest sovereignist leader extended a hand to the Cree people. All Quebec sovereignists and all Quebeckers in general, with a few exceptions, extend a hand to the aboriginal people.
There were other examples, but the best known is the ratification of what was called the peace of the braves agreement. It complements the agreement reached by Mr. Lévesque's government at the end of the 1970s. The peace of the braves was signed by Bernard Landry, another great sovereignist leader in Quebec. Hydro-Québec also made an addition to this agreement by signing a treaty not so long ago on the development of hydroelectric resources and respect for aboriginal peoples and their prerogatives on their own land.
There was also a process that lasted about fifteen years and led to an agreement in principle with Quebec's Innu communities. Once again, this process started under Lucien Bouchard. Mr. Parizeau tried to do the same thing with the Attikamek-Montagnais communities in 1994, if my memory serves me.
How is it that sovereignist leaders and sovereignist governments in Quebec were the ones to initiate this dialogue, which accelerated negotiations with the first nations on self-government and the provision of development tools to allow their community, whose population is on the rise, to develop? That is just it. Sovereignists fighting for freedom and the emancipation of their people—the Quebec people—are sensitive not just to the importance of such freedom, but also to the importance, for a people, of making its own decisions, the importance of instilling in its children a sense of pride about the future, not a provincial sense of pride but rather a national one.
The National Assembly is called the National Assembly and not the legislative assembly. It is this enthusiasm and this pride which I saw in the first nations that have led me, along with my Bloc colleagues, to invest such enthusiasm and to work tirelessly to accelerate the implementation of self-government agreements, in order to understand what they are experiencing and show what we are experiencing too.
I am convinced that, this way, all the peoples in this land will be able to live in harmony in the future, including the aboriginal peoples, the sovereign people of Quebec and the sovereign people of Canada.