Mr. Speaker, I thank my colleague for the question. I will not go into the alcohol question in detail, because I feel the issue is broader and more basic than that.
The advantage of self-government is that it is a primary right. It is not just an advantage, but the primary right of any people in the world to exercise self-determination, to be able to make its own choices about all the parameters of its present and its future, and to try to eradicate its past, or at least that part of its past that has been less than stellar, as has been the case with the first nations over the past 130 years.
It is a fundamental right, but the exercise of that right is what is of most interest. We hear all manner of things about the first nations, and not just since I have been the critic for that issue. For some years now, we have been hearing about their high unemployment rate, supposedly indicating a lack of desire to work, and their problems with multiple addictions, supposedly indicating poor parenting skills. We have heard that they do not have to pay either income tax or other taxes. How many times have we heard all these things, things that are wrong 99% of the time?
Take the tax issue, for example. Most members of the first nations work off the reserve, and they pay the same taxes as everyone else. Not all communities have problems; others are functioning perfectly well, achieving their potential, developing.
And which communities are these? The ones with self-government, the ones exercising that inherent right to self-government. We need just look at the situation in James Bay, at how, since the late 1970s, the James Bay Cree first nation has developed. We have had a number of occasions to meet Ted Moses and his chief advisor, Roméo Saganash. It has developed in an amazing way, with its own businesses, creating jobs and providing its young people with training.
I have also referred to the agreement with Hydro-Québec. Their right to self-government is what has enabled them to negotiate as a government with bodies such as Hydro-Québec or the Quebec government on the required training for their young people, their placement in specialized work sites, and the training of Cree administrators so as to promote and achieve economic and social growth for their community.
That is self-government: it ensures, on the one hand, that people telling all kinds of half-truths about the first nations finally shut their mouths and, on the other hand, that they do not just shut their mouths, but that the first nations demonstrate their ability to develop and create a future for the next generation. Currently, in most aboriginal communities, young people do not exactly have a rosy future: they are born knowing that their future is a dead-end.
In Weymontachie, it is unbelievable! In Winneway, in Barriere Lake, what is there for aboriginal children? A first nation that, often due to the government's inertia, lacks self-government and does not have the chance to control its own future, establish its own laws and its own parameters for economic development, employment, education and so forth is the one that suffers most.
That is why, in 1998, the Erasmus-Dussault commission said, “The process has to be accelerated”. That is why I was not merely disappointed but enraged when I saw, last year, that this darned government had imposed Bill C-7 on governance. We had to debate legislation that nobody wanted and that did nothing to accelerate the self-government process among the first nations. It was an attempt to force legislation that nobody wanted down the throats of all the first nations in Canada, while at the same time, the 80 negotiating tables on self-government lacked resources to accelerate the process. That is what is frustrating.
If there had been a different minister than the one who preceded the current minister, one able to acknowledge that self-government needs to be implemented more quickly because that is the only way the first nations can develop, to ensure harmony and break the cycle of poverty imposed on them for the past 130 years, perhaps two or three other self-government agreements could have been concluded, instead of wasting the time of the Standing Committee on Aboriginal Affairs, Northern Development and Natural Resources with legislation that nobody wanted.
To get back to self-government, that is the first condition. When I see an agreement like that of Westbank, when this community came to see me, before I even read the agreement, on principle, I was full of enthusiasm for the idea of supporting them. When I read the agreement, I was even happier, because this is a wise and balanced agreement.
It is the same for the Innu in Quebec. That is a balanced agreement which takes nothing away from the territory of Quebec, which makes it possible for the Innu to make their own laws on their own territory and, outside their own territory, for them to share traditional activities, including hunting and fishing, with non-aboriginals. These new rules will be clearer than they are today.
There are some things in these agreements that move us and remind us that we have indeed reached the 21st century, that we have evolved over the decades, and that we have been recognizing this inherent right for a few years now.
We have to stop procrastinating. We must accelerate these self-government agreements. We have made a good start; in Quebec the process has begun for most of the first nations. We must ensure that, within this country, we respect each other, live in dignity on either side, and are able to develop with our own culture, our own institutions and the procedures determined in our own communities. That is self-government. That is sovereignty. That is independence.
That is what we are aiming for. It will happen in Quebec, for the Quebec people. When Quebec becomes sovereign, as will certainly happen in a few years, the first nations within Quebec's territory will have understood that respect for indigenous people in Quebec is a given. They will understand that respect for the dignity of aboriginal peoples—nations dealing with one another as equals—is now a given for the vast majority of the population.
When, at the general council of the Bloc Quebecois last year, I saw the ovation that occurred when respect for first nations and negotiations equal to equal were mentioned, I said to myself that we have come a long way in the last 30 years.
On the committee, I did not find the same feeling, or only some of the time. That is why my enthusiasm may have sometimes overflowed, as did that of my colleague from Winnipeg Centre. That is because we wanted to share it with our colleagues. We think we may have succeeded halfway.