Mr. Speaker, first, I will be opposing Bill C-38, an act respecting the legal capacity for marriage which was tabled by the Minister of Justice on February 1. However, I have appreciated hearing from and truly respect the opinions of all those who have contacted me over the past year.
This has been an incredibly difficult issue for all parliamentarians. We believe in the principle that the protection of the rights of individuals is in the higher public interest and it is central to our desire for an inclusive civil society. Throughout my many years in public life and in my private life I have applied this principle in decisions affecting both the public good and balancing the needs of individuals and minorities with the collective needs of society as a whole.
That link between individual rights and those of minorities is an exceptional difference in the Canadian democratic tradition, and this aspect is given further expression through the Canadian Charter of Rights and Freedoms. In addition, successive generations of Canadians who seek a society that embraces them and cherishes their customs and culture continue to nurture this principle and the result has been a spectacular Canadian mosaic.
Many then have found it surprising that it is these same people, Canadians who are liberal in nature, who now look for support from their government to reaffirm their values with respect to the definition of marriage. It is not surprising to me, for it is these very same people, many of whom are my constituents, who value the traditional definition of marriage as being consistent with beliefs that spring from the world's major religions.
The good news is, at the same time, most of those same people continue to believe, as I am sure we and most members of the House believe, that a tolerant civil society requires that lifestyle choices such as same sex unions should have legal entitlements consistent with precedents established in courts of common law.
It cannot be overstated that the Canadian experience of respect for individuals and minorities has been made possible because the majority of Canadians throughout our history have given their consent and support. In fact, the charter itself would not have been possible without the consent of the Canadian people through our parliamentary process.
Many Canadians are now telling their member of Parliament that they would prefer a resolution that would respect the traditional definition of marriage while at the same time protect the civil rights of those engaged in same sex unions.
In this high stakes issue I do not believe we have tried hard enough to balance the protection of individuals and minorities while at the same time respecting the values of a large majority of Canadians. If indeed our Constitution is as the court has stated, a living tree, then it must be considered that this tree is rooted in fundamental and historic values, one being the traditional definition of marriage as the basis for family life.
Critical decisions must be made on the basis that a cohesive society can only be maintained when the rights of the majority are at the very least given fair consideration when the government intends to change these fundamental and historic values.
It is my position that the government's legislation is incompatible with the sensibilities of the majority of Canadians in terms of both process and substance and that the bill presented by the government should not be supported.
My fear, as others have said, is that should the bill pass in its present form in the face of reasonable, continuing opposition from across the country, Canadians will emerge as just a little less tolerant and a little more cynical at a time in the history of both our country and our global community when we should be going in exactly the opposite direction.
This forced march toward altering values against the will of the majority is a slippery slope. It will undermine our image and our vision, both at home and abroad, that in such matters Canadians have always been able to achieve a consensus based on the reasonable middle way.
Up to this time, the legitimacy of same sex marriages has been decided on the basis of court rulings. I truly believe that matters of values, such as changing the traditional definition of marriage, are more appropriately the domain of the people. It appears, however, that it will be Parliament through its MPs, who will exercise their delegated responsibility, to grant the consent of the people for changing the traditional definition of marriage.
It is clear to me, and I believe to most Canadians, that we in the House have allowed the issue to pass the point of no return by leaving it to the courts to decide this issue for all of us because of parliamentary obfuscation. I truly regret that it is necessary to characterize the issue as an end run around legitimate and democratic consultation, but that is exactly what many Canadians believe has happened.
A fundamental and widely shared value such as the traditional definition of marriage should not be changed in the manner in which it has been presented to Canadians. As a result, after careful consideration, I will use my voice and vote to reflect what I believe to be the value of the majority of residents in York South--Weston.
Additionally, let me state that this also represents my own view that the protection of the traditional definition of marriage should not be incompatible with the protection of individuals who wish to enter into a civil union relationship.
To conclude, this issue is of such profound importance that those issues raised by all sides deserve, and indeed demand, further exploration. For this reason alone, defeat of this bill would signal to Canadians that for this issue the search for common middle ground is worth trying for.
Justice not only can be done with respect to protecting both minorities and the traditional definition of marriage, but if we are to maintain a continuing tolerant and civil society, justice must be seen to have been done.