Mr. Speaker, it is a great pleasure for me to rise on Bill C-232, which amends the Supreme Court Act. I am in favour of this bill not only because it was introduced by an hon. member from New Brunswick, where I come from, but also because I think official bilingualism is very important for New Brunswick and the entire country. Bill C-232 is intended to amend the Supreme Court Act in this direction.
Judges will be chosen from the people described in clause 1 and will have to understand French and English without the help of an interpreter. Canada’s francophones have a right to be served in their own language, especially in the courts and most especially in the Supreme Court. That is a basic right for all Canadians, regardless of whether they live in Quebec or in my riding of Moncton—Riverview—Dieppe.
Like many other francophones in Canada, the Acadians in my riding are not all bilingual by any means. They find it hard to express themselves and understand various expressions in English. We speak English or French depending on how we learned our mother tongue. I learned French on the rinks and in the schools of New Brunswick, and I married an Acadian woman. It is the language I support here.
The Supreme Court justices should be able to understand and speak French. Canada is a bilingual country and who better to set an example than the judges of the highest court in the land? I think that all members of Parliament should understand the importance of this bill and support it. Canada is a country that was built by the French and English. We should ensure, therefore, that everyone is served in the language of his or her choice, especially before the Supreme Court.
There are laws in this country guaranteeing linguistic rights. The first is section 16(1) of the Canadian Charter of Rights and Freedoms, which says that “English and French are the official languages of Canada and have equality of status and equal rights and privileges...”. It is a matter of equality. This was not the situation in 1986 when the Supreme Court heard the case of the Société des Acadiens v. Association of Parents for Fairness in Education, and when the Supreme Court wrote that there was no equality right for French in this country. That was corrected, however, in the Supreme Court’s Beaulac decision. In addition, section 18 of the Canadian Charter of Rights and Freedoms says “...both language versions [French and English] are equally authoritative”. This means there is equality under Canadian law.
In English, the Official Languages Act says that any journal, record, act of Parliament, et cetera, shall be made, enacted, printed, published and tabled simultaneously in both languages, and most importantly, both language versions are equally authoritative. This is the law of the country.
In the case of Société des Acadiens v. Association of Parents, it was not accepted that an accused had a right to translation when being presented with a criminal charge. As I mentioned, this was corrected by the decision in Beaulac, a 1999 Supreme Court decision, under the pen of then Mr. Justice Bastarache. It was decided to completely reject the law in the case of the Société des Acadiens and say that, “To the extent that Société des Acadiens stands for a restrictive interpretation of language rights, it is to be rejected”.
That has been the law of the country with respect to accused persons since 1999. There were two judges in that decision, the late Antonio Lamer and the current sitting member, Justice Binnie, who disagreed with the decision, but on the grounds that a criminal case should not be purported or extended to make constitutional law. Whether or not we agree with those justices is a matter of debate here.
That is the first and best reason why we should follow this bill. There is another reason though and it is the best evidence rule. This is a common law-created rule which suggests that from the 18th century forward, the best evidence is to be used. What does that mean? It means that the best the nature of the case will allow is the quote from the 1745 decision of the English courts.
What better evidence can there be before a judge of the highest appellate court in this country, who wants to interpret what is being said, other than to understand exactly what is being said? It goes to the very nature of advocacy before our highest court.
In a bit of a segue, we are talking about all nine judges of the Supreme Court being able to understand, not necessarily speak but understand, both languages. Imagine that if there were judges who came from the province of Quebec or parts of New Brunswick where there are only unilingual French-speaking candidates, imagine the shoe on the other foot, so to speak. If an English litigant hired the best lawyer he could find in Ottawa to make an argument at the appellate level on a very important case to that litigant, and the judges were divided four-four and it came down to one judge who could not understand English, there would be an outcry. The English litigant would say, “He is not listening to my argument. He is listening to the interpreter”.
We all admire our interpretation people in this Parliament and across the courts. It is a wonderful instrument, but the very nature of interpretation means that they are taking words and forming them in their own artistic belief as to what the speaker intends. That may work in solemnizing marriages. It may work in giving out change in an arcade, but it does not work at the highest level of advocacy in this country.
The advocates who are before the Supreme Court of Canada will tell us that 90% of the cases that are decided by the court are decided when a judge of the court asks them a question, and their response wins or loses the case for them. If that answer has to go through an artistic interpretation of what the advocate meant, justice is not being done.
There is an argument that maybe the best qualified individuals will not be chosen. That is like saying that eight of our nine Supreme Court justices right now are not the highest qualified judges in the country. I think they are.
The level of bilingualism in law schools all across this country has greatly improved over the years.
Many law faculties across this country teach common law in French and civil law in English, and the two marry quite well together.
Just a final word on the evils of translation. Translation is impossible. Interpretation is an art. An English language recording of a conversation may be put into evidence in court, but so will the transcript. That proves that in courts of law across this country, more evidence is better. Better understanding is the best evidence rule, and as I said at the beginning of my speech, all of that sensible, irrefutable, logical argument that we have to have the best evidence and the advocates have to be understood in the language they use is trumped in this case.
Canadian law reflects the equality of Canada’s two official languages, that is to say, English and French.