Mr. Speaker, between the 1800s and the 1990s, over 130 government funded, church run industrial schools, boarding schools and northern hostels operated in Canada for aboriginal children. Many first nations, Métis and Inuit children attending the residential schools suffered physical, sexual and other abuses, loss of childhood, family, community language and culture.
In 1996 the report of the Royal Commission on Aboriginal Peoples, RCAP, stressed the urgency of addressing the impacts of residential schools. I remember being there on January 7, 1998 at the Native Friendship Centre in Toronto. It was my first smudge ceremony, and the then minister of Indian affairs and northern development, the hon. Jane Stewart, issued a statement of reconciliation and unveiled “Gathering Strength: Canada's Aboriginal Action Plan”.
The federal government announced at that time a grant of $350 million for community-based healing of the physical and sexual abuses that occurred in the residential schools, and on March 31, 1998, the Aboriginal Healing Foundation was created.
The vision, mission and values of the Aboriginal Healing Foundation were:
Our vision is of all who are affected by the legacy of physical, sexual, mental, cultural, and spiritual abuses in the Indian residential schools having addressed, in a comprehensive and meaningful way, unresolved trauma, putting to an end the intergenerational cycles of abuse, achieving reconciliation in the full range of relationships, and enhancing their capacity as individuals, families, communities, nations, and peoples to sustain their well being...Ours is a holistic approach. Our goal is to help create, reinforce and sustain conditions conducive to healing, reconciliation, and self-determination. We are committed to addressing the legacy of abuse in all its forms and manifestations, direct, indirect and intergenerational, by building on the strengths and resilience of Aboriginal peoples.
It is clear that the mission, vision and values stated “all who are affected”. It is so clear to all in this House tonight that we have only just begun to achieve that vision.
The reporting principles were clear. It had to have clear context and strategies, meaningful performance expectations, performance accomplishments against expectations, and fair and reliable performance information reported. It is very clear by the evaluation released the day after the budget that it worked. The government was getting value for money and putting our aboriginal people back on the road to recovery.
There is no question that the biggest challenge in Canada is closing the gap in the health status of our aboriginal people. The role of residential schools was horrific in their history and to the already damaging effects caused by colonization.
The Aboriginal Healing Foundation was one of the outcomes of the Royal Commission on Aboriginal Peoples, and probably the most important, the very first entity created and customized to meet the needs of aboriginal peoples, with the flexibility to build upon the cultural aspects of optimal healing and health.
In so many ways, the healing journey has just begun. For some communities, there have been huge successes. For others, awareness has opened wounds that we have the responsibility to ensure have the best possible support for their healing. Other communities that were unable to secure programs have watched the successes of neighbouring communities and have now expectations that they too should be able to participate in their healing journey.
There is no question that the most successful programs were the antithesis of western medicine that the member for Crowfoot needs to better understand. It is irresponsible to close these programs and return to the medical model that has always failed our aboriginal peoples. Aboriginal ways focus on family and community, in positive, culturally sensitive ways. Focusing on the individual has never worked.
The Aboriginal Healing Foundation attracted the best and the brightest of our aboriginal peoples and inspired many aboriginal youth to enter the healing professions. The formal evaluations have shown great work and successes. The cancelling of these funds is a tragedy and an embarrassment to Canada.
The government's job is to fund what works and stop funding what does not work.
The evidence for this program is solid. The Aboriginal Healing Foundation has had a tremendously positive impact on the healing journey of our aboriginal peoples. It deserves to be funded until the work is done, as it says in the mission, vision and values, until all of those affected have had access to appropriate care and the best possible results.
Of the probably 86,000 survivors alive today, first nations make up 80%, Métis make up 9%, Inuit make up 5% and non-status make up 6%. Almost 300,000 people have been intergenerationally impacted. Of the estimated 205,000 participants in the Aboriginal Healing Foundation projects, only 33% of those have engaged in any previous healing activity. Almost 50,000 participants were in the foundation's funded training projects.
Mr. Speaker, I forgot to mention that I will be splitting my time with the member for Etobicoke North.
The impact of the Aboriginal Healing Foundation's funding has shown that 36 months is the minimum time to move through the needs of identification, outreach and initiation of therapeutic healing. Less than one-third of all projects received funding for 36 months or longer. Only 55% of the total target population and intergenerationally impacted have received healing services. Fifty-six per cent of the projects could not meet healing needs and 36% still maintain a waiting list.
The foundation-funded projects identified that almost 76,000, or 37%, of individuals have special needs, such as severe trauma including alcohol abuse and suicidal behaviour. The projects tell us that healing is a long-term process and that healing occurs in stages.
The impact of these foundation-funded activities in the communities, including the level of understanding, awareness of the legacy, level of team capacity and number of participants in healing, are as follows: 20% of the communities are just beginning their healing, 66% of the communities accomplished a few goals but have much work remaining and 14% of the communities accomplished many goals but some work still remains.
Fifty-seven per cent of the participants told us that their goals changed over the course of attending the foundation-funded activities. The commonly cited changes were improved self-awareness, relationships with others, knowledge and cultural reclamation. The majority felt better about themselves because they found strength, improved their self-esteem and were able to work through their trauma.
They evaluated the effectiveness of the healing activities including those that were elder driven, ceremonies, one-on-one counselling, healing and talking circles, traditional medicine workshops, conferences, legacy education, land-based activities, life skills, residential treatment, parenting skills, family counselling and alternatives. Western therapies came absolute last in every single way we would measure it. We cannot send these people back to the medical model. It has never worked before.
Finally, there are aboriginal-led and culturally sensitive modalities that are working. The government claims to want to fund projects that work. This works. It is irresponsible to cut the funding.
An average of 10 years is required for a community to reach out, dismantle the denial, create safety and engage participants in therapeutic healing. Progress and duration of healing is affected by the level of community awareness, the readiness to heal in its individuals, the availability of organizational infrastructure and access to skilled personnel.
Responses to surveys indicated that healing goals are best achieved through services by aboriginal practitioners and longer involvement in counselling. In the big research report given to the Truth and Reconciliation Commission, they finished the stories that tell harsh truths without flinching, that honour the resilience of individuals and communities who are restoring balance in their lives and that give evidence of a commitment on all sides to transforming relations. They have a chance of becoming part of the grand narrative of Canada.
If the government refuses to fund this exceptional program, that narrative will change. The narrative will be of doors closed again, of dark days and of hopes dashed.
I implore the government to build on the successes of the foundation and make good on the promises that were implicit in the apology in the House, lest that apology be not only judged on the past actions f the Government of Canada but on the future actions of the Conservative government.