Madam Speaker, there is no doubt that a one-size-fits-all approach will not work here. Measures have been identified in all goodwill and in context by the witnesses we have seen in this very short time period since the committee has had this bill in front of it. It has become very clear to me and I am sure to all members that the only way forward to address these other measures is a more expansive discussion with aboriginal leadership.
We saw in committee that there is not really a consensus, even among some of the different voices we heard. From individuals to aboriginal leadership, for example, there are many questions, and they do need to be addressed. That is why the government has proposed an exploratory process to do that.
However, in terms of the member's question, I thought he might be interested to know that before one can really answer that question, we have to have some comprehension of the history of how registration has evolved in our country since 1951.
In 1951 a registration process was put in place by the government of the day that would allow and confer status to first nations people across the country. In 1985, 34 years later, Bill C-31 was brought forward. That bill obviously did not foresee some of the gaps that came to be understood by what we are talking about today in Bill C-3. However, for all the right reasons, Parliament passed the bill. It put Bill C-31 in place in 1985 to bring registration into balance.
While members may point to certain aspects of the registration provisions that still put one class in a different class of registration from others, we can conclude, going forward from 1985, that men and women are treated in the same way. There is an equality of treatment under the Indian Act going forward from 1985. It is this transition period between 1951 and 1985 that is the subject of our work.