Mr. Speaker, I will be sharing my time with the deputy house leader of the official opposition, who is also the excellent member for Saint-Lambert.
This evening I am speaking to Bill S-6. I want to specify that the bill comes from the Senate and that is why it is assigned the letter S. It is an Act respecting the election and term of office of chiefs and councillors of certain First Nations and the composition of council of those First Nations.
The bill came out of a series of regional round table discussions that were held in Atlantic Canada and Manitoba. The objective was to improve the way elections are run in first nation communities.
I want to point out that although there was consultation, round tables were not held with every first nation community. Those communities are in every province, including Ontario, Quebec, British Columbia, Saskatchewan and Alberta. These communities were not consulted during the round tables. There was indeed consultation, but not with every first nation.
We are talking about this bill because a number of concerns were raised about the provisions in the current Indian Act with regard to elections and the rules on elections organized by the communities.
The Indian Act has eroded first nations traditional political cultures and political systems. Before white people arrived in Canada, first nations had their own system for electing their chief. This was part of a custom that, most of the time, was traditional and not recorded in writing. Everyone knew the rules, but they were not necessarily written down. They were passed down from generation to generation. Aboriginal communities clearly had a more oral tradition than a written one. Everyone agrees on that. It explains why many aboriginal communities have different ways to write the exact same language. It is because they only ever spoke it. They never wrote it.
Another problem is the two year election cycle, which causes instability and prevents first nations governments from engaging in long-term planning and development.
Many of the MPs here tonight first won their seats in the 2011 election. However, a few of them have been here longer than that and have experienced the successive minority governments. I think that everyone will agree that, if an election is held every two years, it becomes difficult and complicated to establish a government, whether it be in a first nations community or elsewhere. Those involved try to determine the role that each person will play in the government in question, but once that has been established, it is practically time for another election, so yes, that is a problem with the legislation.
The current problem with the Indian Act is that it reverses the accountability structure and makes band councils accountable to the minister rather than to their communities. The election provisions set out in the Indian Act give the minister or the Governor in Council considerable power over first nations elections and governance structures, including the number of members that can sit on a council, the way in which the chief is elected and the way appeals are dealt with. The minister can also order first nations to be subject to the Indian Act.
There are therefore many opportunities for the government to interfere in elections, which is a problem. That is not a good foundation for a relationship of equals. It does not make sense to make band councils accountable to the minister rather than to their communities. Members of the House are first and foremost accountable to their constituents, and that is how it should be. Anyone who sits in a chamber, who is a member of a government, whether it is a first nations government or here in the House of Commons, must first be accountable to their constituents, because their constituents are the ones who elected them to that position.
I would also like to specify that, right now, under the act, the appeal process, which is, of course, carried out by Aboriginal Affairs and Northern Development Canada, is very long. It is also lacking in terms of thoroughness, transparency and procedural fairness. I would like to remind hon. members that election disputes sometimes occur and, since first nations are operating on a two year election cycle, a government can spend almost its entire mandate dealing with an election dispute, which does not help matters.
First nations communities are forced to choose their selection rules based on requirements set by Aboriginal Affairs and Northern Development Canada. These rules are limited to a rather restrictive governance model that does not take first nations traditions and customs into account. For example, having a written code requires resources and expertise. There are two problems with the written code. These communities sometimes have very small populations and few people with the education to be able to write rules in legal terms. Furthermore, this is being imposed on people who come from an oral culture. People with limited resources are being asked to develop written rules, even though written rules are not part of their traditions. The Indian Act therefore currently presents some problems.
This bill is designed to set out election rules that are different from what is currently in the Indian Act. This includes an election cycle longer than two years and the ability to have common election days, but it unfortunately grants the Minister of Aboriginal Affairs the power to order first nations to be subject to this new regime.
The minister will therefore have the power to interfere in the affairs of a first nation. Instead of developing a relationship of equals and offering advice, he is interfering. The government is saying that first nations must conform and that the government is sick of things not working. In short, it is telling them what to do. That is a paternalistic attitude. As long as they keep that up, they will never be able to develop a relationship of equals with these communities.
The bill also sets out an election appeal process through the courts, instead of through Aboriginal Affairs and Northern Development Canada. It may be shorter, but I am not sure this measure will speed things up.
There are sanctions if they do not comply with the election rules.
The NDP wants to improve the first nations electoral system, but this bill does not tackle the Indian Act head on. It does not address the problems in the act. It does not address the considerable powers the Minister of Aboriginal Affairs has over a band's right to determine its own future. That makes no sense.
First nations supported the bill initially. There were round table discussions. However, when they read the final version, the changes they asked for had not been included. If the bill passes at committee stage, you can bet that the NDP will try to ensure that those changes are included in the bill.
Right now, first nations have three different ways of electing their leaders. First of all, 41% hold elections in accordance with the Indian Act. In addition, 54% hold community-based elections or “custom elections”. Of course, they have to develop written election codes, which have to be well known. Lastly, 5% choose their leaders pursuant to the provisions of self-government agreements.
The problem with this bill is that it does not amend the Indian Act. It does not really address the problem that exists in the Indian Act, while also giving new powers to the minister.
Of course, the legislation could grant more autonomy if it were voluntary, but the new provisions allow the minister to interfere with any band and, without consultation, force it to adhere to these principles.
The government had an opportunity to create legislation by consulting first nations and creating a relationship of equals, but unfortunately, once again, it did not do so and instead adopted a paternalistic attitude. The government has said that since first nations did not agree and an agreement could not be reached, the government will decide for them. It is imposing its view and first nations have to accept it.
As long as the government maintains this kind of attitude towards first nations, no real partnership can ever develop.
I have five aboriginal communities in my riding. Since being elected, I meet with them regularly. They have told me repeatedly that it had been forever since any federal government representative had bothered to go and see them.
Speaking with them is the least we can do.