Mr. Speaker, unlike many of the issues that are brought before the House of Commons, which are quite abstract, this bill on the Marine Mammal Regulations reflects the contemporary nature of traditional practices that are part of everyday life in Canada's northern communities.
When I say “quite abstract”, I am referring to the theatrics that often go on here in the House, which I myself am guilty of from time to time. However, the subject of marine mammals, seals in particular, brings us down to earth because it is a tangible reality that can be seen in the everyday lives of northern communities, so much so that the term atshuk, which means “seal”, has become a proper noun. It is a name. My own cousin is named Atshuk.
Traditionally, the Innu community is not made up of fishers, at least not the community of Uashat. I know that there have been some fishers among the Mamit Innuat. People still fish for seals today. However, for the Innu of Uashat-Maliotenam, seals are simply something they see every day. They go about their everyday lives simply knowing that mammals, including seals, are there, since the St. Lawrence River is so close by. Uashat-Maliotenam is a coastal community. Its residents are able to see seals on a daily basis.
My father has sharper eyes than I do, and he will often tell me that he saw a seal that morning. We can call them seals or whitecoats. There are a number of terms that can be used. I am not an expert, and I am going to assume that it is seals people are seeing. My father's house faces the river and, in the winter, you can see seals on the ice.
Although the bill before us prohibits anyone who does not have a seal fishery observation licence issued by the minister to approach within one nautical mile of a person who is fishing for seals, the reality in coastal communities is that people live in close proximity to certain marine mammals.
I find it hard to imagine this distance of one nautical mile since these marine mammals live so close by. You can see them with the naked eye. When I read the bill, I realized that this distance pertains to activists and the way their activities and protests may interfere with fishing.
That has not been a problem in my riding. However, I have seen pictures of this sort of thing, just as every other Canadian has. I know that it can happen and that it can result in confrontations and people going out there and drawing international media attention. For example, we saw this with the Europeans.
These marine animals live close to humans. I am thinking of the bay in Sept-Îles, among other places. This distance of one nautical mile for observation or close contact with humans seems more or less right, since these animals get quite close to humans anyway.
We must also understand that the practice of hunting and fishing seals is a traditional practice. When I said “traditional” at the beginning of my speech, I was referring to the culture. For thousands of years, marine animals have been part of the daily diet of many communities.
As I was saying today, the last time this type of food and collective practice was brought to my attention, it was among the Mamit Innuat. These people live in the eastern part of my riding, from Natashquan eastward. Some communities make extensive use of this on a daily basis, but that is not necessarily so in my own community.
A quick read of the elements underlying the need to implement measures to define the distances from which to observe marine mammals suggests the sort of interference associated with groups and demonstrators who are ideologically opposed to the seal fishery.
I do not fish, myself, but I know that some communities do fish for food and use the fishery extensively, and that only bolsters what I have to say today. I think that my colleagues also believe in the importance of this practice. We must therefore support this essentially environmentally friendly practice.