Mr. Speaker, a single suicide is a tragedy. A pandemic of suicide is not only horrific, it is unacceptable. Last weekend, the Attawapiskat First Nation experienced a terrible tragedy. On one night alone, 11 young people from that community tried to commit suicide. It is reported that children, some as young as nine, planned a group suicide to end their lives. It is hard to imagine the level of desperation that these youth felt as they saw death as their only course of action. As a society, we cannot and must not ignore this level of desperation. It is truly appalling that such hopelessness even exists in Canada.
I want to thank the member for Timmins—James Bay for calling this emergency debate on this issue. I know it is an issue that he has raised many times in this place. My colleague from Kitchener—Conestoga has also done extensive work on suicide prevention and has kept this important issue in front of Parliament.
A 2010 study of some Ontario first nations reported that the suicide rate for children under age 15 is more than 50 times the national average. We must remember that historically suicide was extremely rare among indigenous peoples. There are many factors that lead to this level of despair, and like any solution to a complex problem, the solution needs to be multi-faceted and comprehensive. Many indigenous peoples live in abject poverty. They lack resources. They lack opportunities. Indigenous communities suffer from overcrowding, a lack of clean drinking water, and crumbling infrastructure. Any of these things can lead to desperation, but the cumulative effect of all these factors increases the impact tenfold. The conditions become overwhelming and unfixable, a way of life that offers no hope.
Before I continue, Mr. Speaker, I would like to inform you that I plan to share my time with the member for Lethbridge.
It is a profound tragedy that this way of living has become the norm in some of our communities. It is not a new problem. In fact, I would argue that this is a cycle that has gone on now for generations. Consider the history of the residential schools and the profound impact they have had on an entire generation of indigenous peoples. They lost their identity. They lost their language. They lost their culture. They suffered from mental and physical abuse during their time at school. This despair has cycled down through the generations, and yet it is only one of the factors that continues to contribute to the high suicide rates among indigenous peoples. The question remains: How do we interrupt this cycle of despair and provide hope and health to our indigenous communities?
Suicide is not just a mental health issue; it is also a public health issue. As such, it should be considered a health and safety priority. Suicide is a complex problem involving biological, psychological, societal, and spiritual factors. All of these can be influenced by societal attitudes and conditions. A long-term solution must look at all of these facets. Mental health services need to be improved. Overcrowding, housing shortages, and substandard infrastructure need to be addressed. Proper sewage facilities and clean water need to be provided. Bullying at school and rampant substance abuse need to be managed. Long-term healing can only come when these factors are dealt with. A strong, healthy community will provide the social and spiritual structure needed to raise spiritually whole children who have a future with hope. Abject poverty breeds hopelessness.
I recently spoke with Chief Perry Bellegarde at the indigenous and northern affairs committee. Our discussion was focused on the importance of sustaining life and suicide prevention. Chief Bellegarde emphasized the importance of looking at all aspects of what it means to be human. He stated:
When you look at a holistic health, you think of the mental, emotional, spiritual, and physical health. These are the four quadrants of an individual's being and they all have to be in balance. Mental health is a huge issue, and there are not adequate resources. The suicide rate is high among the Inuit and it's high among our youth. It really has to be addressed. Where are the adequate resources to deal with this?
He went on to say the following:
Children are gifts from the creator. The role of the grandparents was huge and key in raising the family as a unit. Everything has been displaced.
Chief Bellegarde is absolutely correct. Children are a gift from the creator, and we must do everything we can to nurture and protect these gifts. Life is sacred and must be protected, from the beginning to the end.
Indigenous people also emphasize a holistic approach to the four stages of life: childhood, youth, adulthood, and elder years. Through each of these stages, each indigenous person's challenge is to find the Creator, celebrate the Creator, and to be of service with one's gifts to all of mankind.
I believe that in many cases indigenous youth are struggling to find the purpose or the gifts that the Creator has given them. As a Christian, I share this belief that our Creator has created us with purpose.
Professor Margaret Somerville wrote, “Hope is the oxygen of the human spirit; without it our spirit dies, with it we can overcome even seemingly insurmountable obstacles.”
Thus, I strongly feel that a critical part of the solution to end suicide in indigenous communities is to help enable indigenous youth to find hope in the purpose and the gifts that the Creator has given them. I believe that it is necessary for us to approach the issue of suicide by combatting hopelessness through an informed use of resources. We must concentrate on all four quadrants of holistic health: mental, emotional, spiritual, and physical. An effective multi-pronged approach will provide the long-term solutions we need and ultimately will help to heal our indigenous communities.
The level of heartbreak our indigenous communities have had to bear is staggering. We would not accept this suicide rate in any other community in this country. We must not accept it in our indigenous communities either. It is heartbreaking that Attawapiskat had to suffer yet another tragedy such as this before this topic was thrust back into the national spotlight.
This is 2016, and we are not a third world country. These kinds of deplorable conditions should not exist in Canada. We must put aside party politics and come together as a nation to address this truly horrific event.
I want to applaud that resources have been mobilized by the government to deal with the immediate crisis at Attawapiskat, but it is a short-term solution. I urge the government to develop a long-term suicide prevention strategy that addresses the hopelessness and the factors that lead to suicide.
Life is sacred from its beginning to its end. As parliamentarians, we must ensure that we do all that is in our power to preserve life and fight suicide in indigenous communities.
As we struggle here today to come up with solutions, I ask the Creator for his help that we may send our thoughts and prayers to those affected in this community. We want to give hope to all those who are wrestling with despair throughout indigenous communities in Canada.
We hear them, and we are listening.