Mr. Speaker, that is an important question. Mr. Snowshoe's case is absolutely disgusting. Spirituality is extremely important to me as a sun dancer and someone who believes in and practices spirituality. I had a pipe ceremony in my office yesterday, and the hon. Minister of Crown-Indigenous Relations and the member for Etobicoke came to my office. We spent a beautiful 20 minutes praying and thinking.
Excuse me, I am not a lawyer, but the bill does have has a paragraph specifying that indigenous spirituality must be allowed for all indigenous inmates. Under it, Mr. Snowshoe could request those services and have contact. Subclause 83(2), under spiritual leaders and elders, states:
The Service shall take all reasonable steps to make available to Indigenous inmates the services of an Indigenous spiritual leader or elder after consultation with (a) the national Indigenous advisory committee established under section 82; and (b) the appropriate regional and local Indigenous advisory committees.
It is extremely important to allow contact with another human being, to allow a person who is in segregation, or in this case an intervention unit, to have contact with others. From what I read in the bill, the idea is to make sure that if they have to regroup people together who have similar issues, a certain amount of services can be provided. All that programming needs to be provided to that person. They cannot be isolated by themselves, but the programming for all of those things needs to occur day after day to get them on the right path.