[Member spoke in Mohawk]
[English]
Mr. Speaker, these words I spoke in Kanienkehaka, or Mohawk, would have been prohibited in a residential school. The speaker, more often than not a young child, would have faced punishment, often corporal in nature, and sometimes nothing short of torture in order to associate the pain with the speaking of this so-called barbaric language, which, for anyone who attempts to learn it will quickly realize it is an exceedingly rich and complex language, far richer in many aspects than the two languages I was given.
My friend, Elder Satewas Gabriel of Kanesatake, tells of the experience of his mother Oronhiokon, or Gladys, at Shingwauk Home in Sault Ste. Marie where she was taken at age five, miserable because she missed her mother, not to return home until she was 16. There her language was prohibited, but she fought it bitterly sneaking it in private with her sister Wahri, or Mary, at every occasion she was safely out of earshot.
This single act of defiance was key in ensuring that the branch of the Gabriel family in Kanesatake has been able to preserve an unbroken chain of language transmission to this day, thanks to Oronhiokon's deep spiritual belief that the Creator would be offended if her children did not speak the language that was given to them.
On August 6, 1993, Archbishop Michael Peers, because we are talking about an Anglican school, on behalf of the Anglican Church offered in part the following apology to residential school victims of the Anglican-run system:
I am sorry, more than I can say, that we tried to remake you in our image, taking from you your language and the signs of your identity.
I am sorry, more than I can say, that in our schools so many were abused physically, sexually, culturally and emotionally.
On behalf of the Anglican Church of Canada, I present our apology.
This apology, indeed symbolic, put the Anglican church on a long path still incomplete toward reconciliation. This, sadly, has not occurred with the Catholic Church, whose institution left wounds equally deep, which is why we support the motion being debated today. My own frustration with the time being spent on this motion today is the opportunity it takes away from what we can be doing as Canadians and as a government to address the Truth and Reconciliation Commission's calls to action.
I will address a number of these actions which will make real concrete differences in people's lives.
The Truth and Reconciliation Commission of Canada's calls to action, section 35 of the Constitution Act, 1982, and the United Nations Declaration on the Rights of Indigenous Peoples are guiding our efforts. All the calls to action require us to take meaningful and measurable action to provide first nations, and Inuit and Métis peoples with the tools, resources, and supports they need to overcome the harm done by residential schools.
I would like to note that total federal expenditures for indigenous programs will increase from over $11 billion in 2015-16 to more than $15 billion in 2021-22, an increase of 34% over six years.
These investments in education, infrastructure, and training are contributing directly to securing a better quality of life for indigenous people while building a stronger, more unified, and more prosperous Canada.
We are also working with first nations partners to build a new fiscal relationship that will provide first nations communities with adequate, predictable, and sustainable funding.
Delivering on call to action 11, budget 2016 set aside $1.53 billion over five years to increase Canada student grants amounts, followed by $329 million per year after that.
Budget 2017 took further substantive steps to provide the necessary tools, through an additional investment of $3.4 billion over five years, to advance reconciliation and promote skills and opportunities that would empower indigenous peoples to seize opportunities in today's economy and the economy of tomorrow.
In 2018, we added an investment of $5 billion over five years to bridge the socio-economic gaps between indigenous and non-indigenous Canadians, including new funding to eliminate tuberculosis in Inuit Nunangat, funding for clean drinking water, funding for first nations and Métis housing and for Inuit-led housing, and funding to recognize indigenous rights and strengthen indigenous communities' capacity for self-determination.
Let us look at the impact these changes will have on first nations children. In response to call to action no. 3, which calls upon all levels of government to implement Jordan's principle, the Government of Canada committed $382.5 million over three years in July 2016.
From July 2016 to March 2018, over 70,000 requests for products, services, and support for first nations children were approved, in keeping with Jordan's principle. Those include requests for mental health care services, speech therapy, education services, and medical equipment.
We created Indigenous Services Canada in response to call to action no. 5, which calls on the federal, provincial, territorial, and indigenous governments to develop culturally appropriate parenting programs for indigenous families.
In response to funding pressures faced by child and family services agencies, the Government of Canada increased resources for prevention so that children would be safe and families could stay together and proposed additional funding of $1.4 billion over six years for first nations child and family services agencies.
In direct response to call to action 41, the Government of Canada created a public inquiry into the causes of, and remedies for, the disproportionate victimization of indigenous women and girls. The Commission of the National Inquiry into Missing and Murdered Indigenous Women and Girls delivered its interim report on November 1, 2017.
To that end, I want to salute the courage of the women who stepped forward and publicly shared their grief, in particular my friend Cheryl McDonald, who lost her sister Carleen 29 years ago. These are wounds that are still open and will take much more than the length of the inquiry to heal, but Cheryl needs to know that every member of the House, and all of Canada, is here for her.
From education, to health services, from supports to United Nations Declaration on the Rights of Indigenous Peoples, from protecting languages to asking the Pope to apologize on behalf of the Catholic Church, our government is taking action on advancing reconciliation.
I would like to end by thanking my hon. colleague for bringing forward this motion, for his determination, and for all the work he has done to see call to action 58 and, indeed, all of the calls to action move forward.
I want to reiterate and personally apologize to at least two of the members who I know in the House, who spent time in residential schools, for the wounds this may be reopening. On my personal behalf, I apologize.
[Member spoke in Mohawk]