Mr. Speaker, today I rise today in support of Bill C-391, which concerns the development of a national strategy on the repatriation of indigenous cultural property.
I want to begin by thanking the hon. member for Cumberland—Colchester for bringing this very important issue before Parliament. I am happy to have seconded the bill that supports ongoing efforts for reconciliation. I was happy to second this bill because of its relevance to my home province and community.
In Manitoba last year, the federal government and the RCMP agreed to transfer Métis artifacts that belonged to Louis Riel to the Manitoba Metis Federation. These items were of deep cultural importance to the community, and the symbolism of the RCMP displaying items belonging to Riel, whom they imprisoned, was very striking. In transferring these items, the government made it very clear that it understood the artifacts belonged to the Métis community, and therefore it was only appropriate for them to be returned.
One cannot speak to this bill without referencing the importance this bill has for the path of reconciliation our government has embarked upon. It is the spirit of reconciliation that inspired this bill, and again I commend the member for using his opportunity to present legislation in the House to present such a bill.
The member for Cumberland—Colchester recalled, in his first speech concerning this bill, the events that inspired its creation. The situation he described is one that is repeated in many communities throughout Canada. Many communities have lost artifacts through various circumstances, and thus have had to resort to showing a picture of their own heritage in place of the actual item.
Bill C-391 would require the government to develop and implement a national strategy on repatriation of indigenous cultural property and to report to Parliament on this strategy within a set number of years. What is of note to me is that the development and implementation of this national strategy would be done in consultation with indigenous peoples. It is the communities that will tell us what a relevant cultural property is, and how best to engage on a strategy to return the items can only come from them.
I have discussed this bill with the member on many occasions, and I was pleased to see that he realized the importance of a distinctions-based approach. What works for one community may not suit another, and the national strategy must meet the needs of a wide variety of communities. That is why the strategy should not be developed from the top down. The strategy needs to be developed organically, with an emphasis on collaboration with the affected communities. A one-size-fits-all solution does not work in a country like Canada, whose indigenous communities are very diverse.
With the remaining time I have, let me speak briefly to the importance of this bill to my own community.
As I indicated earlier, the Manitoba Metis Federation was told last year that artifacts that belonged to Louis Riel would be returned. They are currently housed in the RCMP Heritage Centre. This transfer is an example of reconciliation in action.
By facilitating the return of these artifacts to the Métis nation, we are supporting the vitality of Métis culture and heritage. I am thrilled about the Métis National Heritage Centre that will be opening soon in Upper Fort Garry. This centre will give all Canadians a chance to learn about Métis heritage. It will also give the Manitoba Metis Federation the space and resources it needs to properly store and display cultural heritage artifacts.
While this example of repatriation was facilitated by our own government, there are many situations in which repatriation is not quite as simple. Often indigenous artifacts were sent across the world, and they are now displayed in museums as far away as Australia. It is not easy for indigenous communities to engage in discussions with museums in foreign countries, and this strategy should try to make this process easier on communities. Continuing and facilitating international conversations will take time, but having a concrete strategy will make conversations easier and less adversarial for all parties involved.
We must also respect the existing relationships that have developed between cultural institutions and indigenous communities. Sometimes the appropriate solution will not be repatriation. However, this can be explored through the development of a strategy, and ultimately be the decision of the individual community involved. For example, broadly, a community may seek ownership but allow the museum to maintain it is display. In this situation all Canadians benefit as they will be able to see and learn about the communities culture.
It is important that these relationships evolve. We cannot allow colonialism and colonialist-thought to continue to shape our conversations and policies surrounding indigenous culture. We must recognize the power imbalance that led to many of these items being displayed. When a museum displays a cultural property, it should respect the terminology, knowledge, and understanding of the community when describing and promoting indigenous heritage.
I am happy to have heard from the parliamentary secretary for heritage, who outlined the amendments our government intended to propose. I truly feel that these amendments will strengthen the bill, rendering it ultimately more effective. I look forward to the work of my colleagues on the heritage committee, from all parties, to collaborate to make the bill possible.
It is clear that our government is committed to ensuring the preservation and promotion of indigenous heritage and culture. This bill is an extension of this commitment. I am proud to support the bill and our government has indicated its support as well.
Meegwetch.