Mr. Speaker, this has allowed me to have a small window into what it means to understand certain concepts that were completely foreign to me, whether we are talking about creation stories or the connection of language to the land. This is something I would have entirely taken for granted two years ago had I not attempted to learn the language, however bad I am now.
When I talk to non-indigenous people about my learning experience, and I have received emails and phone calls, I have found that it pulls a deep emotional chord on people's heart strings, which I never realized at the outset.
In Quebec, we struggled with French in a sea of English. What it does for people is entrench the deep emotional importance of who one is as a person. It is a core element of identity. It is why this government and the entire House supports the indigenous languages act.
My point is that as we recognize a day for truth and reconciliation, we have to come face to face with the truth before we can perfect reconciliation. That comes with a lot of emotional wounds and scars that will be reopened. We see that as we engage and go deeper in our engagement with indigenous peoples. This is not something that can be embodied in one day. However, that day would support a time of reflection for non-indigenous people.
When I speak to constituents who do not have any indigenous heritage, they tell me that they are very eager to learn, but the sources are not there. This would be a very small element in beginning to understand what indigenous people have gone through in this country, both the good and the bad.
There is a tendency, and it is an unfortunate tendency, whether one is an advocate for indigenous issues or not, to always draw to the fore the bad things, and that has the perverse effect of re-stigmatizing. There are some good things going on in this country. I had the opportunity to have the Minister of Crown-Indigenous Relations over to my house to speak to some very powerful indigenous voices from Colombia. They were shocked that she used the word “self-determination”, because that is not something they hear from officials in their country.
As we take a step back and recognize what this government has achieved, there is a lot to be proud of. However, there is a lot to ask forgiveness for continuously to move forward, not for the sake of forgiveness itself.
This would be a symbolic day. My hope is that non-indigenous Canadians will seize this as a moment of reflection to better perfect the relationship we need to have with indigenous people to move on as a country and to look at ourselves as we imagine ourselves to be but are not yet.