Madam Speaker, thank you for giving me the opportunity to rise in the House and applaud the excellent speech by my colleague from Bow River, as well as his knowledge of and commitment to indigenous issues in Canada.
I would also like to acknowledge the work of my colleague from Kamloops—Thompson—Cariboo, our indigenous affairs critic. She is doing very important work on a very sensitive file.
Before rising, I listened to several speeches. I would like to come back to something said by a colleague from Vancouver Island, the member for Courtenay—Alberni. He said something that was very important and, in my view, in keeping with the tone set today. He said that language defines our identity. That is the very crux of the bill introduced today. We are talking about the identity of not just anyone, but of the people who lived here before the arrival of Europeans.
As my colleague mentioned, this debate is taking place in the new House of Commons located in the West Block.
On June 11, 2008, I was in the House and I had the opportunity and privilege to listen to Prime Minister Stephen Harper offer a full apology to residential school survivors on behalf of all Canadians.
What is the link between that apology and the bill before us today?
The bill before us today draws on the recommendations of the Truth and Reconciliation Commission of Canada, established by the Conservative government in 2008.
A six-year study was conducted. During that time, we gathered a lot of testimony that at times was very emotional from indigenous people who attended these schools.
Prime Minister Harper said that for more than a century, residential schools separated more than 150,000 indigenous children from their families and their communities. Nearly seven generations of young people were in some way uprooted from their culture and language while they were attending school. As my colleague from Vancouver Island said, language is an essential part of identity.
Remarkably, the hon. member for Ville-Marie—Le Sud-Ouest—Île-des-Soeurs delivered his speech in the Mohawk language. He said that when we learn a language, we become open to a new culture. He has opened himself up to the Mohawk culture.
As someone with an Irish-sounding name who was lucky enough to learn French growing up, I am keenly aware of linguistic issues. That is why, as a Conservative and a Quebecker, I am proud of our party's position. Our party will support the bill since we want it to go even further.
I also want to revisit one of the points raised by Mr. Harper. He stated, and I quote:
Two primary objectives of the residential school system were to remove and isolate children from the influence of their homes, families, traditions and cultures, and to assimilate them into the dominant culture.
That sends a shiver down my spine.
He also said, “It has taken extraordinary courage for the thousands of survivors that have come forward to speak publicly about the abuse they suffered.”
As everyone knows, the Truth and Reconciliation Commission of Canada and a support program for aboriginal people affected by the Indian Residential Schools Settlement Agreement were put in place.
I would actually like to come back to the recommendations that were made. Three calls to action in the Truth and Reconciliation Commission of Canada report relate to the subject we are discussing here today. Calls to action 13, 14 and 15 call on the federal government to recognize that aboriginal rights include aboriginal language rights.
Recommendation 14 calls on the federal government to enact an aboriginal languages act that incorporates the following principles.
i. Aboriginal languages are a fundamental and valued element of Canadian culture and society, and there is an urgency to preserve them; ii. Aboriginal language rights are reinforced by the Treaties; iii. The federal government has a responsibility to provide sufficient funds for Aboriginal-language revitalization and preservation; iv. The preservation, revitalization, and strengthening of Aboriginal languages and cultures are best managed by Aboriginal people and communities; v. Funding for Aboriginal language initiatives must reflect the diversity of Aboriginal languages.
These recommendations were made by the Truth and Reconciliation Commission in 2015, if I remember correctly. It is now 2019. As my colleague from Bow River said, the government waited a long time. We are now approaching the end of this Parliament, and the Liberals seem to be steamrolling through this, even though the Prime Minister promised to address the issue more than two years ago.
In essence, we support this bill. As my colleague just said, we want to do a thorough job, to make sure this bill achieves its objectives. The Assembly of First Nations supports the bill, as does the Métis Nation, but the Inuit are quite dissatisfied, so we need to give this bill careful consideration. Like my colleague from Bow River, I am privileged to be a member of the Standing Committee on Canadian Heritage. We want to examine this bill to ensure that it both meets these communities' needs and achieves the Truth and Reconciliation Commission's objectives.
That brings me to an important point. I just mentioned it briefly, and my colleague talked about it too. The problem is that we currently have a government that knows how to talk the talk but takes far too long to walk the walk. Drawing things out like this could strain the trust between indigenous peoples and the Government of Canada. My colleague shared some examples of that.
I want to share a quote from Chantal Hébert:
By taking important but essentially symbolic steps that capture the attention of Canadian voters but ultimately do nothing to fundamentally change the reality that indigenous peoples face, the Trudeau government is risking creating an even wider divide between the dashed expectations of the first nations and the public's openness towards them.
We have a responsibility to do things right in a reasonable amount of time. The Truth and Reconciliation Commission made its recommendations more than three years ago. The government has introduced a bill at the end of this Parliament. Trust between the Canadian government and the first nations is fragile, and we plan to work seriously and diligently to maintain that trust.