Mr. Speaker, I did want to mention the people in the Yukon more in depth, and I thank the member for allowing me this opportunity.
The Gwich'in people in the north cover a massive area and are, as I said, dependent on caribou. In the national parks that we have created, there are caribou fences. Because this great tundra is immense, it is difficult to catch the caribou, so these fences were used to entrap them.
As I mentioned, there is quite a difference between the Athapaskan and Tlingit languages. They are within a couple of days' walking distance from each other, can almost see each other over the mountains, but they cannot understand a word of what the other says—yet the Athapaskan people in the Yukon can understand some of the people all the way down as far as New Mexico. The Navaho are there, thousands of miles away. It is because of the migration that totally different people are adjacent to each other, yet they can relate to people thousands of miles away.
We also have, and I must give credit to various people, some very modern dance groups. Most of the first nations, for a long time, did not have a dance group, but now have some very modern dance groups that perform around the world. They are really bringing their culture back, with great credit to such groups as the Dakhká Khwáan Dancers and many others.