Madam Speaker, before I begin my speech, I would like to attempt to bring this room to a place of peace. I know this is a very sensitive topic and we all have our ideas and our passions. Some of us have different ideologies on this, but I think it is beautiful that these heated debates are happening because that is what is required to work through an issue like this. Life is not simple. It is complicated. When there are challenges, they require us to be real and work through our emotions and ideas until we come to a place where there is agreement and a compromise that everyone can agree on.
Throughout the debate, I have heard my party being accused of filibustering or trying to delay passage of this bill. I find that heartbreaking, because this issue has to do with life and death. As was stated many times, death is final and irreversible. It can impact people beyond the scope of those who are seeking it.
Rather than attack the motivation of other members on this topic, I would like to ask all members to continue in our debates, understanding that this is a very complicated issue. We can have discussions that are real, but avoid comments like the minister made about the religious right, which I found offensive.
Hope is a journey. It is not something that can be bought like going through a drive-thru to buy McDonald's. Hope is something that accumulates over time and for different reasons, for different people. It requires a huge scope of places that the person who is struggling for hope goes through. It requires a full course to arrive at the doorstep of someone who is suffering, and sometimes it arrives unannounced.
One thing I find troubling about this bill, any time I have debated on it, has been the perspective of hope. Hope is the most sacred gift we have as human beings. Life is not perfect. We go through life struggling, but the beauty of the human spirit is our determination to triumph over adversity. We see things like this among so many people who come close to committing suicide. Look at someone like Christopher Reeve: a famous actor who played a superhero. Everyone looked to him as Superman, yet because of a riding accident he lost many faculties and contemplated suicide. With support in his very limited way of living, he was able to live out the rest of his life. His ability to overcome his challenges made him a greater hero.
I am not saying this to belittle suffering. When I was 17, my father was taken to emergency in the hospital because his heart had stopped. His heart had been beating irregularly and at one point it actually stopped. When I arrived at his hospital room I saw his slippers, but he was not in his bed. His roommate said to tread quietly as my father was in an urgent emergency crisis. I stepped away. I was frightened, as a 17-year-old. Because his heart had stopped beating, they were taking him for emergency surgery.
The most traumatizing aspect of this experience was witnessing him jolting and screaming in pain because of the electric shocks being applied to him. It was a very painful experience to watch. When I was talking with my father about this bill recently, he said that in those moments he counted about 10 shocks before he passed out.
He said it was the most tormenting experience he had had in his life, that it felt like someone had taken a hammer and was beating him down, and that he could not stop it or control it. He said that the only reason he fought through this to stay alive was the thought that he had three daughters to take care of. That gave him hope. Fortunately, he lived on. He has a pacemaker, and he is all right.
The reason I bring this up is to acknowledge that sometimes suffering is painful. I picture my father going through that every day to the point that he really wanted to die, and I am applying this to those who are legitimately seeking MAID. That law passed. This was debated in 2016 as Bill C-14, and it passed. The purpose, as I perceive it, was to offer a dignified death to those who would seek it.
I have great concerns with some of the details on safeguards removed from this bill. I fear that this removes access to hope even more. We have heard many experiences and stories, some coming from the justice committee. The time that is required when a person is suffering from something like a spinal cord injury can be more than 90 days, for them to regain that trajectory of having hope and wanting to live. Granted, it would be very painful and I would never want to be in that situation, but there are those who overcome.
This bill would allow a person who has just suffered a life-changing spinal cord injury, for example, to end their life just 90 days after the catastrophic event that caused the injury. When a person is at their most vulnerable, experiencing unimaginable stress, a doctor could be forced to suggest ending their life. That is the option there.
From my understanding from doctors and witness testimony on the record at the justice committee, suicidal ideation after a catastrophic medical episode is very common. There is the possibility, with good care and support, that these transient suicidal thoughts could often take longer than 90 days to overcome. In recent weeks we have heard many of these stories of people who went through serious personal tragedy, but who have ended up living amazing lives and doing incredible things on the other side of it.
I would like to share the story of David Shannon. David suffered a spinal cord injury in a rugby scrum when he was 18 years old. He shared that after his accident, he lay in bed, close to death more times than he wishes to contemplate. He went on to have a career in a non-governmental organization with leadership, and he practises law. He said:
... I have accomplished a lot in my life. I've crossed our great country by the power of my wheelchair — coast to coast. I've jumped out of an airplane at over 25,000 feet.
It explains all the things he was able to do because he chose to live.
My fear is that removing these safeguards will create that truncation of hope that requires that full course for a person to regain their trajectory. If that is truncated, the big question is, “What if?”
This morning, in a CBC article, about a member of the Liberal government:
He said he worries the resulting legislation may not address people who are "transient" in their wish to terminate their lives, such as someone who has a permanent disability or who now needs chronic care. Those feelings of anguish can fade over time as they adjust to a changed reality, he said.
I think, with a bit of time, people may come around to the fact that there are reasons they want to live.
I want to thank my colleagues for their heated debate. I appreciate where they are coming from, but I would like to ask each one to take a moment of deep thought and ask if it is not worth protecting and safeguarding hope so that people have that opportunity through a longer time period to rediscover hope and have a chance to live past that darkness and move into a place of light.