Madam Speaker, I too am a practising Catholic, so these kinds of questions are very important to me.
This is about choice and reducing suffering. These are choices that have already been made. The pun is not intended. The point in the first scenario, in the known scenario, the end-of-life scenario, is to ease restrictions that were not doing any work. In the non-end-of-life scenario, the point is, again, to make sure that informed choice happens. That is why we think we have struck the appropriate balance.