Madam Speaker, as I said, I begin by acknowledging I am speaking from the traditional territory of many nations including the Mississaugas of the Credit, the Anishinabe, the Chippewa, the Haudenosaunee and the Wendat peoples. It is now home to many diverse first nations, Inuit and Métis peoples. I commit every day to honour the treaties by which we share this land, which is ultimately a gift to us from our Creator.
I rise today in the House for the third reading of this important bill which brings forward amendments to the Criminal Code and moves us closer to seeing an end to the damaging practice of conversion therapy, a practice that continues to harm LGBTQ communities in Canada and around the world. This insidious and harmful practice must finally be put to a stop and this bill will bring about that important change.
That is the formal way I would normally start a speech in this House, by acknowledging the land we are on, name the bill and give my opinion on it, but I want to start again to simply say I am a gay man and this is a bill with amendments to the Criminal Code that is deeply personal and incredibly important to me.
While I do not expect everyone to relate to this bill the way I do and acknowledge the fact that out of 338 members in this place there are only four out, self-identified, open LGBTQ members, much smaller than the proportion in Canada's population, I do expect every member in this House to truly wrestle with what it means for them to vote against this bill. If they say they are voting against it as a matter of conscience, then I believe they need to stare deeply into that conscience and ask themselves, “Why would I want to perpetuate an injustice against another human being, a friend, a colleague, a family member, a neighbour, a constituent, anyone who will be hurt by that action; hurt perhaps to the point of death?” Why would they not want to stand with the vulnerable, with the oppressed, with the stigmatized, with the people who need their help the most?
I have heard and read the speeches against these amendments. They are tired and worn-out arguments that come from an age that I had thought we escaped long ago. The political rhetoric is there, trying to not sound like they are living in the stone Age, saying they are not against conversion therapy, just against this bill. They claim that the definition is too broad, that there are drafting errors in the bill, or they say that the escape clauses for religious bodies, escape clauses to help them avoid living up to God's command are not clear enough or wide enough, but I would say to them, as the prophet Micah did:
He has shown you, O mortal, what is good. And what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?
It is time for us to talk truth in this place. If someone is against this bill, frankly, they are against me and against people like me, saying ultimately that we are less than they are, that somehow God made a mistake when God created us and that we should change who we are or at least consider changing who we are. I am here to say today that I am not going to change. I do not want to change and no one should be told that they have to change or should change the way God made them to be.
Conversion therapy, at its core, implies that being gay, lesbian, bisexual, transgender, queer or two-spirited is somehow wrong. I am here to say that that is not true. I am here to say it is time for this House to declare it by putting to bed the myth that conversion therapy can ever be right in any circumstance in any place at any time. We already know well that LGBTQ communities in Canada have faced and continue to face social and economic disadvantages, and disparities in health, safety, employment, income and housing. These disparities are all linked to historic and systemic stigmatization and discrimination toward my community.
According to a report prepared by the House of Commons Standing Committee on Health, and based on a series of expert testimony and submissions, a wide range of health disparities are noted, including barriers to accessing health services. Notably, issues persist whereby LGBTQ2 communities are still not able to discuss their sexual orientation with their physician or, if they do, they often need to educate themselves, their health professionals, about their health needs. That same report highlights disparities in employment, income and housing. Strikingly, of the 40,000—