Mr. Speaker, I must admit that I am a bit shaken today as I rise to speak to Bill C-5. It obviously has to do with the events of the past week, when the remains of 215 indigenous children were uncovered behind a residential school.
Earlier, when I was thinking about this, I realized that as gruesome as this image is, it shows us that the gesture we are debating today, humble as it may be, is necessary for commemoration and remembrance in a spirit of reconciliation, but also in a spirit of truth as we deal with the bombshell of these appalling new revelations.
The thought of this image is definitely making me emotional as I speak to Bill C-5. This bill is something tangible that proves that we have started a process that is not finished, so we have to keep moving forward.
The Bloc Québécois agrees with this bill and will support it for all of the reasons it has previously mentioned, which I would like to reiterate. I think that the idea of painting a picture and telling stories would be good for everyone. As I said before, the purpose of this day is to actively remember. Memories are not a passing thing that we let slip by. They are something that we hold close and reflect on so that we can heal and act.
This is a human issue, and there are certainly many other human beings in the House. We sometimes try to keep a level head when giving certain speeches and in certain situations, but the issue of residential schools is something that strikes to the very core of who we are.
I am going to share a story I was told by one of my constituents, a story that is all too common. I listened to this story from every possible perspective, as a human being, a mother, a woman, a daughter, a sister and an elected official. This constituent is a man who was born in the Innu community of Nutashkuan, which has no road access. He told me that when he was two years old, some people showed up, took him away from his family and brought him to a residential school.
I have a three-year-old son, and I cannot even imagine my little guy being taken hundreds of kilometres away from home, far from everything he knows and loves.
This man went to a residential school for one year and was sent home the following summer. He found that first summer difficult, since he was starting to lose touch with the community. It was starting to feel foreign to him. A second summer passed, then a third. Eventually, he ended up losing the language he had learned at home. He forgot the smells, tastes and people from back home and ended up feeling like a different person from the little Innu boy he used to be. He started asking not to go home anymore, since he had lost any connection to that home.
The man ended up returning home. He did great things for his nation, but the person, the human being, the Innu man who returned home was not the same. He had been stripped of his language, his culture, his family, his people and love.
What does one do upon returning home when one is no longer oneself, when one has lost all sense of connection to the people one loved, to one's culture, to one's nation?
The man recovered his language and culture over the years, but there was always a divide. He himself became a father and even a grandfather. He now has several grandchildren, so he thinks a lot about passing on his knowledge because he himself nearly lost everything. He was taken far away and even lost contact with his parents.
Earlier, I used the word “process”, but I wanted to focus on the concept of continuity, of our living connections to both the past and the future because the ability to convey one's culture and language, to be oneself, is all one and the same.
His story is the story of so many other people, but his story shows us that we need a day like September 30 to focus on truth and reconciliation for both indigenous and non-indigenous peoples with a colonial past. I said “colonial past”, but I would add that we still have a colonial present. We need vigorous, rapid action on many fronts, and this day is one of those actions.
I talked about one particular case, but considering all the goodwill we are witnessing in the House today by virtue of symbolic gestures including ideas, values and principles, I hope this will translate into quicker action on several issues.
We are talking about first nations today, but we all know that the Indian Act still exists. It is the clearest example of systemic racism. If we had to pick one, that would be it. Someone talked about the issue of water earlier. Human beings have basic needs, and not all indigenous children have access to water at this time. Education also comes to mind. We talk about the acculturation that resulted from the assimilation process at residential schools. Meanwhile, when we know that indigenous children have less money for their education than non-indigenous children, we have to look carefully at whether indigenous languages and cultures are being protected.
There is of course just such a day, and the Bloc Québécois would like to see September 30 officially designated. Meanwhile, there are many things we can do right now. As we did with Bill C-15, I hope we can pass this legislation quickly, so that it can be implemented as soon as possible. Symbolism is essential, but we also need concrete actions on the ground, and means and resources must be given to theses communities.
This bill talks about truth and reconciliation, but I would like it to go even further and talk about the vitality of first nations and first nations children, because children are really at the heart of this.
In closing, I would like to acknowledge the courage of my constituents. I am thinking about the parents who lost their children some sixty years ago, parents whose children were flown out one day and never came back or were found again, like the children in Kamloops.
My wish for them, and for all indigenous peoples, is that, one day, as they see their children leave, they can be confident, and that they will no longer think about what happened in the past. I want them to know that their children are safe and can live their lives with dignity, respect and love, as all children in this world deserve.