Madam Speaker, if I may, just at the onset, recognize Senator McCallum and the member for Fredericton, our colleague in the House of Commons, who have ensured that today we are debating this piece of legislation, which I suggest should receive unanimous support of the House. I anticipate it will.
I listened to the former speaker. I think it does not matter what political party one comes from, as we all understand and appreciate the true value and meaning of the legislation that is before us. There is no political party, whether Conservative, Liberal or, in fact, NDP, that has conducted itself purely over the years when it comes to indigenous issues. However, when we have legislation like this before us, it provides us the opportunity to come together and recognize the true value of what is being proposed.
Recognizing national ribbon skirt day on January 4 of every year would be a very powerful thing to do for a number of reasons. We often recognize special days in the year and talk about the benefits of doing so. This is something that is very tangible. It is tangible because all 338 members of the House of Commons talk about the issue of reconciliation. A part of reconciliation is recognizing the truth. It is recognizing that mistakes were made, and there are things that we can do to make life better and make our society better. What we have before us today, national ribbon skirt day, is an opportunity for us to rectify, at least in part, in a symbolic way, a grave injustice.
I want to very briefly read something about how Senator McCallum was inspired to sponsor this bill. Senator McCallum heard about an experience of Isabella Susanne Kulak from the Cote First Nation in Saskatchewan. On December 18, 2020, which was not that long ago, when she was about 10 years old, Isabella went to elementary school wearing her ribbon skirt to a formal day, but was told by a teacher's assistant that her skirt was not formal or appropriate for the day.
Out of that particular incident, a great deal of courage and an understanding by many, we now have before us legislation that recognizes the meaning of a ribbon skirt. It was not that long ago that the House passed a piece of legislation to recognize a statutory day of truth and reconciliation. When we did that, it highlighted an annual event, which has occurred twice now. The first year I was in a walk from the Forks in downtown Winnipeg to St. John's Park along Main Street. This year it went from downtown to the convention centre. Those who have participated in those walks, as I did, will know that there were many women who were wearing ribbon skirts.
The ribbon skirt is more than just a symbol. It is something that is a reflection of life in many ways. It is also intergenerational. We may see a red ribbon on the dress, which I understand is a reflection on murdered and missing indigenous women and girls. We need to recognize that, even though we actually have a red dress day, when we see red dresses in Manitoba hanging from trees, in windows of homes or, obviously, being worn.
These are opportunities. I suspect it is only a question of time before we see some form of programming taking place, whether it is in our schools, in community centres or in the workplace, and there will be opportunities for individuals to become more aware of why the ribbon skirts are so important. One time it was explained to me how a ribbon skirt can be very meaningful in different ways. I was able to do a bit of research this afternoon in anticipation of having the opportunity to see this bill pass. I recognize very much that at the end of the day, statutory holidays matter. Days of recognition also matter.
In fact, when we recognize those days when there is no statutory holiday, it affords another type of opportunity that might not necessarily be there during a statutory holiday. It is what the community wants to make of it. I fully believe we will see opportunities for indigenous and non-indigenous people, for people of all backgrounds, to be engaged and participate directly or indirectly in national ribbon skirt day.
We see it with the national Red Dress Day. In fact, a lot of residual carries over. I know of at least a couple of places where I still see the red dresses up virtually year-round, and there is a message there. I had an interesting discussion with a group of young ladies regarding the red dress and the issue of missing and murdered girls and women. I do not know to what degree people really appreciate the fact, but there are still indigenous girls and women who are disappearing and being murdered.
It is just like we have Orange Shirt Day, which somewhat coincides with the statutory holiday and talks about residential schools and the thousands of students, and I believe it is well over 100,000 over the years, who were taken out of their homes and put into residential schools, and the impact it had.
Culture and heritage means everything. We are very proud of our Canadian heritage, and our Canadian heritage grows virtually every day. Our indigenous heritage, our first nation, Métis and Inuit heritage, is what enables Canada to be a diverse country and adds to its value second to no other community, because it is our first community. We all have a responsibility to understand and appreciate that.
That is why the idea of a national ribbon skirt day is a positive thing, and I would like to compliment all those who were involved in making this legislation possible. I give a very strong shout-out to the young person, Isabella Susanne Kulak, for having the courage to do what she did.