Mr. Speaker, I rise today to speak in response to a motion calling on the government to fully withdraw from litigation involving Bill 21.
In effect, the motion would have the House agree that the Government of Canada, the government of all Canadians from coast to coast to coast, should not participate in one of the single most important constitutional appeals in recent memory before our Supreme Court. This appeal certainly concerns Quebec legislation directly, but the legal issues it raises, and which the Attorney General of Canada has addressed, are of overarching interest and concern the role of the importance of the charter in our modern system of governance.
At issue at the Supreme Court is what it means when section 33 of the charter is used by Parliament or a provincial legislature. Section 33 of the charter, which is known as the notwithstanding clause, has never been used at the federal level.
Today, I want to speak further about some of the less well-understood ways that governing under the charter supports good governance and better policies and laws. I do this to highlight the thoughtful and considered practices that may be at risk if the use of section 33 is allowed to become more routine and less taboo. The main point I want to make today is that the charter imposes an essential discipline on government policy development and law-making,a discipline that would be lost if resorting to section 33 were to become normalized. Let me explain.
The charter is part of the Constitution, and the Constitution is the supreme law of the land. This means that every law and action of the government must be consistent with the charter. Within a country founded upon principles that include the rule of law, governments must take to heart the need to ensure that the actions they take and the laws they propose respect the charter.
Undoubtedly, governments prior to 1982 were mindful of the values fundamental to a free and democratic Canada, which were ultimately entrenched in the rights and freedoms guaranteed in the charter, but after 1982, respecting those values became a matter of constitutional imperative. To be clear, respecting rights and freedoms does not mean never limiting them. The rights and freedoms guaranteed in the charter are not absolute. The charter expressly provides for limits in its all-important section 1, which guarantees the rights and freedoms, subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.
What are these reasonable limits that can be imposed on Canadian rights and freedoms? In essence, the standard boils down to a deceptively simple set of questions. Is the government's objective sufficiently important to justify limiting a right? Is the limit a rational way to achieve that objective? In trying to achieve that objective, does the law use the option that causes the least harm to the right being limited? Finally, if the answer to each of these questions is yes, is the overall harm to the exercise or enjoyment of the right worth it when weighted against the benefits of the rights-limiting measure? If so, then in Canada, we can consider such a limit to be reasonable, and, assuming that a government is well-armed with supporting evidence, logic and reason, demonstrably justifiable as well.
When potential impacts on charter rights and freedoms are identified in the policy development process, governments need to carefully evaluate whether any limits on rights and freedoms are reasonable and can be demonstrably justified in Canada's free and democratic society. As I outlined, this requires asking a series of questions that ultimately go to the reasonableness of what is being considered.
Let us take the first question of whether the government's objective in proposing a new law is sufficiently important to justify limiting a right or freedom. This can prevent governments from proposing trivial or merely symbolic laws that would limit rights and freedoms.
The second question asks whether the proposed way of achieving the government's objective is rational, or in other words, if it is the right tool for the job. This prevents reliance on, for example, common sense that may not be well-founded or well-informed. Saying, for example, that public safety will be enhanced by doing a particular thing does not make it so, especially if the weight of evidence demonstrates that it is not the case. If we are being honest, the evidence-based solutions to some problems are counterintuitive, and governing with an attitude of respect for charter rights and freedoms helps us to realize this and come up with better, more effective approaches.
The third question asks whether there is another effective way to achieve important objectives while doing less harm to a right or freedom. Satisfying this standard means doing the homework on the different options available to advance a goal and choosing the reasonable one that does the least harm to Canada's fundamental values and Canadians' whose rights and freedoms may be limited.
Finally, the last question asks whether the benefits of a proposed law in furthering an important objective outweigh the harms to the exercise and enjoyment of the right or freedom. This is the ultimate cost-benefit assessment, and it is a fundamental one. This element of the section 1 standard prevents laws with marginal benefits that have real impact on Canadians' rights and freedoms. It does not tolerate laws that are dismissive of the rights and freedoms of people who may be unpopular, such as those charged with or being punished for a crime, or laws that fail to properly value the negative effects on members of a minority group who have limited political power and weak or fleeting public sympathy.
I think everyone can agree that the questions the charter requires us to ask when considering a new law are good and proper ones. These questions and the answers to them are posed and assessed through the policy development process, from the initial discussion within a department of options to highlight a problem, through to cabinet's consideration of the options, to the drafting of a bill and finally, in the most important step of Parliament, to debating and enacting a bill.
Weak answers to any of these questions should raise alarm bells and lead to heightened scrutiny and a consideration of alternatives. Having good answers to the questions that the charter requires us all to ask leads to more thoughtful and considered policy and to better laws for all people in Canada. The absence of good answers and the weakness of arguments and evidence leads to poorly developed law, and when that happens, the government should be held accountable for its choices.
However, if section 33 is in play and the Charter of Rights and Freedom does not need to be respected, a government will, for example, be able to say without consequence that a law pursues a purpose that it really does not. A government will be able to assert that a law will have benefits, without any evidence to support that assertion. A government can ignore more rights-respecting approaches to law-making, and a government can discount the interests of a minority group or non-popular group that poses no threat to it at the ballot box. This is what we have to worry about if the use of section 33 becomes normalized in Canada.
Instead of thoughtfully considered, well-reasoned, logical and evidence-based laws that limit rights and freedoms and that are subject to strong checks and balances in the form of judicial review, as is happening before the courts, the use of section 33 does away with this disciplined approach to law-making. The use of section 33 can amount to a raw assertion of power over the rights and freedoms of people in Canada that is directly opposed to the way in which federal governance has worked for over 40 years.
Despite Canada's being one of the best countries in the world in which to live, we are far from perfect. We have made grievous mistakes in the past. Biases, blind spots and prejudices are inherent in human beings and in the institutions we create and operate. This is as true of governments and Parliaments as it is of any other institution in Canada.
These all-too-human tendencies allowed us to think at one time that it was right, good and in the public interest to do several horrible things, including impose a head tax on Chinese immigrants; force generations of indigenous children into residential schools; in 1939, turn away Jewish refugees from Germany on the MS St. Louis; and intern Japanese Canadians during and after the Second World War. As a nation, we have come to regret these decisions, and we have apologized for them. The discipline that the charter imposes on government decision-making and law-making helps to avoid tragedies like these ever happening again in Canada.
What new decisions will we come to regret in the future? If the use of section 33 becomes normalized, we may have more regrets. For the sake of all Canadians, we should not find out. We should all commit to governing while respecting all rights and freedoms guaranteed in the charter. We should commit to resisting the temptation to resort to the unnecessary and extraordinary powers of section 33.