Madam Speaker, it is a pleasure to participate in this debate. It is also a pleasure to follow my good friend and colleague from Matapédia—Matane. He and I sit on the fisheries committee together and I know the input he brings to committees.
There is something else. We are talking about a bill through which we should be showing respect for the first nations. It is extremely hard to show respect if we are not respected ourselves. The gentleman who just spoke is a highly respected gentleman within these circles. However, can we say the same thing for the government? I do not think we can certainly when it comes to dealing with the first nations.
I was amazed and shocked to hear a member from the government side talk about the work the committee has done. The committee passed recommendations. The committee discussed and deliberated. We all know that thanks to the government members the committee was a real sham, a farce. The government sent in the goon squad to ram through whatever the government wanted done. It did not matter what anybody else brought to the floor of the committee. The government was not going to pay any attention.
The government talked about our having the right to bring in amendments. It said it would extend the deadlines for amendments, anything at all to get itself out of a bind so that it could get the legislation to the House and ram it through. If it were good legislation and if the timeframe for Parliament was running out, everyone here would cooperate. But why is anyone not cooperating?
I could understand if it was a member or even if it was a party that was disgruntled and upset and was being obstructive, but everybody on this side of the House, every party in opposition, every opposition member on the committee has been saying, begging, pleading. With the proper amendments, we could make of this poor piece of legislation a piece of legislation which would be accepted by all, particularly by the first nations. What does government do in light of all of that?
If it was just the opposition parties and the members on the committee that were saying this and on the other hand the first nations had come to committee and said to us on this side that we were wrong, that our interpretation of the legislation was incorrect and that they did not want us interfering and suggesting and pleading and begging, but they did not say that. They are saying the same thing we are saying, which is that this is an extremely poor piece of legislation.
In fact the big question is, if the bill is enacted, will it stand? The answer is, if it is contested and it will be, we will find that the legislation is wanting.
I am hoping that if we ever get to vote in this House on the bill, that members on that side of the House will not sit there numb and dumb. Some of them represent areas populated by first nations and some of them have first nations heavily involved in their constituencies. They have been approached by the first nations and have been educated by them as to their concerns and their needs. Surely those members will stand up and represent the people from their constituencies.
It does not matter whether or not there are first nations in our constituencies. That is not the point. We are talking about developing legislation which will create fairness for the first nations, which will give them the rights they so rightly deserve and which have been taken away from them for so long.
As the member for Matapédia—Matane has just said, they are the people who set the game rules in the beginning. I sit on the fisheries committee with the member for Matapédia—Matane. I come from a fishing community in Newfoundland where we say that we grew up on a boat so the fishery is not new to us. Years ago when fish were plentiful, everyone went out and caught whatever they wanted to catch. They could not care less; the attitude was that it was only fish. Over the last few years we see that we have destroyed a tremendous resource.
During these years in our committee several groups and agencies have come to us. Aggressive harvesters have said that they need more, that the minister is wrong and they need bigger quotas so they can catch more, that they need better equipment, that they need bigger boats so they can catch that last fish. Processors have said that they cannot operate unless they get more product, that unless they are allowed to catch more and more, they will go out of business. They are starting to learn.
However, first nations people have talked about conservation and the environment. They have talked about using what needs to be used while making sure enough is left to sustain the stock and to provide a future for their children and their children's children. For years these wise people and this sound advice was neglected. People said that they were not taking enough and not to worry about them.
It is amazing how we have ignored the advice and experience of people who really know what this earth is all about and how nature operates. We are starting to learn. It is amazing now to hear our own people say what people from first nations and those who are really experienced with making a living from the land have said to us over the years.
What do we do in return when we realize that they are the people who should have the rights that a good bill would bestow? There is Motion No. 26 which gives the minister, acting alone, the right to interfere in band affairs and to require remedial action. What evidence does the minister need? Must reams of evidence be brought to him to say that he should interfere because there is something wrong? No. The minister can interfere if he has a reason to believe that something is wrong. Why can he do it? He uses the old saying that he who pays the piper calls the tune. “We are giving the first nations money, so we must follow it up to make sure they spend it properly and if they step out of line or if someone says they are stepping out of line or even if I as minister think they are stepping out of line, I can go in and exercise my authority as minister”. That is what he is saying.
If that is the case, then let me say this. The ministers, through the government, also provide all kinds of money to the provinces and the cities through infrastructure agreements, for instance. Why would the government treat the first nations any differently than it treats the cities and provinces in relation to following the dollar? Is the government now saying that for every dollar it gives, it is going to interfere and if the minister responsible has reason to believe the money is not being spent, is he going to follow through?
In light of what members who sit on the government side see unfolding, in light of the charade that happened in committee, in light of the opposition, and in light of the pleadings of first nations, when they have a chance to vote on the bill, they should think of the people they are supposed to be helping and vote accordingly.