Madam Speaker, I rise today in full support of the bill by the hon. member for Wild Rose, Bill C-222. We are into the final hour of debate. We have heard a fair bit about the bill and I have listened to what members on the other side have had to say.
I am here tonight to tell those members that I have been to many of these meetings. I have listened to the aboriginal people who have showed up at these meetings. I have listened to their concerns. Some of the stories I have heard would bring tears to your eyes, Madam Speaker.
I had a speech for tonight. Instead, I will read into the record a letter calling for financial accountability. It states:
We have been working for 5 years trying to get accountability, democracy and equality to our First Nations communities. We worked for three years under the name Dakota Action Group and for two years under First Nations National Accountability Coalition of Manitoba. To date, we have gone national and are in the process of registering our organization under First Nations National Accountability Coalition. We have organizations in British Columbia, Alberta, Saskatchewan, Manitoba, Ontario and New Brunswick. We get calls from all parts of Canada with regards to mismanagement of band funds, corruption, nepotism, no services, no equality and dictatorship rule in the First Nations communities.
We have approximately 200 reserves that have joined our accountability coalitions and there are about 213 that have been in contact with our organization or affiliates. These band members want their rights restored under the Canadian constitution, the charter of rights and freedoms, the Human Rights Act and the Indian Act.
As aboriginal people and as Canadian citizens, we have been stripped of all rights by our very own aboriginal leaders as well as the department of Indian affairs.
The Corbiere consultation process is proof of that. The supreme court ruled in favour of the Batchewana off reserve band members to vote in band elections, but they could not do the consultation process nor could they get the funding for it. The government gave the defendants—the Indian affairs and the chiefs and councils—funding to do the consultation process. We believe the government is letting the fox get security for the hen house.
Our organizations, which deal directly with the “grassroots people” across Canada, were not informed of the Corbiere consultation process or of the funding for it. Again, the grassroots people have been neglected and forgotten. The aboriginal people have no rights. The majority are ruled “dictatorship style” on the reserves. There is no economic development in the First Nations communities. Most reserves have no money and huge deficits with no future in sight for band members. This is one reason the suicide rate has sky-rocketed and has reached epidemic proportions on the reserves.
The way the chiefs and the council operate their systematic government is demoralizing, demeaning and discriminatory. There are very few band meetings, if any at all. Few band members are privileged to be employed. The grassroots people are not informed of any developments on how their funds are spent. They can only observe the chiefs and council and their relatives drive new vehicles, get new houses or extensions on homes and the chiefs' and council's children sent to private schools. Nepotism is widespread. The band members are not educated and they are kept that way. The chiefs and councillors are not available to be accountable or to provide information because they are on exotic vacations/trips and they are paid twice for per diems, travel and honorariums.
Their cellphones are unlisted while grassroots people are forced to live in third world conditions. Many cannot access money for housing, medical, education, transportation, including all other programs such as native alcohol and drug programs. Any activity or requests for accountability results in all services being discontinued. The aboriginal leaders do not consult with the band members. They do whatever they want. They spend band funds any way they want with little or no sensitivity to the needs of their people. The grassroots people pay dearly and heavily for the extravagant squandering of band funds (tax dollars) by the chiefs and council. This is condoned by the department of Indian affairs.
If the non-native people ran their businesses the way the majority of the chiefs and councillors operate the band offices, they would be in jail. This is proof of the double standard that exists in a democratic country such as Canada. To go to Indian affairs or the RCMP is futile. Numerous packages have been given to both departments about fraud, corruption, embezzlement, etc. A blind eye is turned. RCMP liaise with Indian affairs and so it appears that Indian affairs investigated themselves and controls the RCMP. This leads us to believe that the chiefs and councillors are above the law. Their criminal activities are untouchable. The band members have nowhere to turn for help.
We knew the band members needed to have a native ombudsman, so we did a proposal and gave it to (the member for Wild Rose) to take to the House of Commons on behalf of the grassroots people. Without one, there will be more Waterhen, Gustufson and Oka crises. Situations have deteriorated so badly that people are threatening to take arms up against their chiefs and council and to give up their lives for change.
We have a crisis in our First Nation communities and it is crucial that a native ombudsman be enacted into legislation. Fortunately for the grassroots people from coast to coast, there is an organization like the First Nations Accountability Coalition where people can vent their frustrations, hopelessness and receive a glimmer of hope that there might be a solution which is the native ombudsman who will be there on behalf of the grassroots people.
We appeal to all members of parliament to support this native ombudsman Bill C-222. If the government is sincere to remain in good standing in their special relationship with Canada's First Nations people, and if they truly want accountability, democracy and equality in Canada, as well as lighten the tax burden, then they will support Bill C-222. We see this as a major milestone in building on a new relationship with the grassroots people of Canada and we are PEOPLE too!
This letter was written by Leona Freed who has worked very hard to bring some of these concerns to the attention of the government and to the attention of members of parliament.
I would like to quote from another article called “Chief Injustices”. It will give members something to think about. It says “if you dare criticize the abusers, you are ostracized. If you dare speak out in favour of support groups who are off reserve for urban aboriginals, if you speak out against the aboriginals, you stand the chance that aboriginal goon squads will come after you”.
This is not uncommon. It goes on and on.
We went to meeting after meeting. I attended a meeting in Alberta with the hon. member for Wild Rose. The native people came up to us an told us they were threatened. They were at the meeting even though they had been threatened not to talk to members of parliament and not to raise those concerns. Is this any way to live in this country when a person cannot take their concerns to their member of parliament, let alone the RCMP, without threats being made against their family? This is what is going on.
It is not just the communities that are saying this. I will now quote some examples given by a judge. The most high profile example of aboriginal corruption is on the oil rich Stoney Reserve, 60 kilometres west of Calgary, where an independent audit in financial mismanagement resulted in 43 complaints being turned over to the RCMP.
In a precedent setting decision in 1997, Alberta Judge John Reilly demanded a provincial inquiry into how such a wealthy band could have such poverty and social ills, linking the Stoney government to a banana republic.
In September 1999, after investigating the suicide of a Stoney teenager, Judge Reilly produced a damning report that laid the blame for the boy's death squarely at the feet of the corrupt native leadership and the misguided federal bureaucrats.
Let us take a look at the Gitksan authority of B.C. which was caught in 1998 investing federal health care funds in the Alberta stock exchange. No charges were laid but the band lost over $50,000.
The examples go on and on but does the government listen? Does the government listen to the grassroots people? No, it listens to the people it wants to, the Phil Fontaines who get all the money and speak for the white people and not for the grassroots native people.