Mr. Speaker, I am very pleased to have the opportunity to rise today to speak to this issue. Indeed we are dealing with a very historic occasion. We are in fact creating history as we discuss this very important topic.
The hon. member for Kamloops, Thompson and Highland Valleys spoke quite eloquently with respect to the situation concerning the Indian Act and how that has crippled a people for many years. We are at a point where we can now start to rectify some of the wrongs that have been done over the historic period of time when we have been living side by side with the aboriginal people in Canada.
We have heard a lot of objections being raised as to why the treaty should not be supported. Many of them have come from the Reform Party. In many instances the objections have been centred on things that are not accurate in terms of what the treaty actually says.
Concerns about individual property rights were raised. Yet, if we look at and understand the treaty, there is provision whereby the Nisga'a can organize and arrange for people to have individual property rights. It is a question of self-determination and self-governance.
Why should someone outside the Nisga'a community be overly concerned about the property rights of individual members of that community? We have to ask ourselves what attitude is prevalent that is raising that concern. The Nisga'a people have approved the treaty. They understand the principles involved with respect to property rights and they have made decisions in their interest.
We talk about self-government for a people. Yet, when it comes right down to it, a lot of people do not really want to adhere to that principle. Self-government is okay as long as they can dictate what that means to a people.
We are looking at very important principles with respect to the support of the treaty. When we support the treaty we support the right of the aboriginal people to determine their destiny, to make laws and to deal with issues of importance to them as a people. Some people may ask right off the bat why that should be.
All we have to do is look at the history of what has taken place. Under the other system, as my hon. colleague from Kamloops indicated, the Indian Act treated people with disrespect rather than with respect. It is the only piece of legislation that determines who people are and spells out that they are or are not Indian, no matter what their blood lines may be. Certainly the rest of the people living in Canada have not been subjected to such legislation.
Now we have a situation where we can rectify some of the wrongs. Yet we hear people crying out and saying how terrible it is and how it ought not be supported.
He heard statistical information from surveys that were conducted. We all know that we can make surveys say what we want. I would be quite interested in seeing the householder that was sent out and the information that was put forth to inflame the attitudes that might come back through those surveys. Certainly we can make any kind of statistical analysis, but the proof of the pudding is what resides within our hearts when we are dealing with these issues, not what is written down on a piece of paper in terms of a statistical answer.
We ran into that problem on another issue concerning national sovereignty and how a question should be worded, what it should say. In reality we know what people want. We know that the Nisga'a people want self-government. We know that we want to support self-government. We know that we want to support the treaty because it is good for the Nisga'a people. It is good for Canada. It creates a sense of certainty. It rectifies many of the wrongs that have been done. We have to be cautious when we hear people putting forth strong objections based upon their culture, their background and their perception of equality.
People say that we should all be equal. When we think of equality we should realize that being equal does not mean everybody being the same. I must point out to hon. members who put forth the concept of equality that two people can be standing side by side, toe to toe on a line, about to run a race. Some would say they are equal because they are both standing at the starting point and will go to the same finishing point. However, if we look at the history of the two competitors we see that one has been in chains for years and years—