Mr. Speaker, I will be sharing my time with the member for Timmins—James Bay.
I would like to congratulate the hon. member for Winnipeg South Centre for recognizing the need to improve the quality of life for first nations, Inuit and Métis, and for including off reserve as well as on reserve people. I congratulate her for bringing this motion before the House so that we can highlight the urgency of the issue and tell the Canadian people how important it is to honour our commitments and fully implement the Kelowna accord.
For the past 13 years her party was in government with many years in a majority situation and all the while conditions for aboriginal people were no better than they are today. I have to wonder why, with such power, her party did not do more to improve the quality of life for first nations, Inuit and Métis people in Canada. It seems there was a lot of talk but not enough action on the part of the previous government.
Now we have a situation where the current government is not honouring an agreement made with first nations, Métis and Inuit people, an agreement that was years in the making and was signed onto by the provincial governments and the Government of Canada. The Conservatives may say they are honouring that agreement, but the budget speaks for itself. The Native Women's Association of Canada and the Assembly of First Nations have expressed their disappointment with the federal budget. They predict a continuation of the imbalance, fiscal and otherwise, between first nations and other Canadians.
It is important to me to speak to this motion because in my riding of Vancouver Island North I have the honour of representing more than 20 different first nations bands with over 7,000 members. It is for them that I support any measures to improve living conditions, to improve health, social and economic opportunities both on and off reserve. As I travel around the riding and meet with first nations on and off reserve, I see overcrowding in housing, with sometimes two or more entire families living together, inadequate sewage treatment resulting in pollution of shellfish, and an overall sense of frustration on the lack of movement in resolving these and other long-standing complaints.
A few weeks ago I spoke about the need for a road in the village of Kingcome, one of the most remote first nation villages in my riding. The children of that village wrote to me about the dangers of travelling by boat down the river to get to services that we all take for granted. They told me about the deaths of many of their relatives and friends who had to travel the river in winter, which is the only way out of the community if one cannot afford the airplane ticket, or if the weather is too bad to fly. They have been asking for this road for many years. There are land ownership issues around it, but I have to wonder, is it because they are isolated, out of sight and out of mind, or is it because they are a first nation community that our governments have never figured out a way to build a road into this village, a road that would provide safe access to health care and other services?
In Port Hardy at the very tip of Vancouver Island the Gwa'Sala-'Nakwaxda'Xw on the Tsulquate reserve have been asking for improvements to their social and housing situation. They are a very proud people who have been relocated to this area and although they have been there for many years, they still do not call it home. They were relocated from their remote ancestral communities, a move that was in the best interests of the Canadian government. This move took away much of their identity and connection to their heritage. At the time of the relocation, housing was built, but it is now inadequate and some of the homes are deteriorating. This is leading to health issues as well as overcrowding.
As we learn more about the effects of the loss of heritage on a group of people, we find that it goes hand in hand with social and health issues. The Gwa'Sala-'Nakwaxda'Xw are learning how to live together in a small community, but they need us to recognize that it is a struggle for them.
Another first nation band near Port Hardy, the Kwakiutl, used to eat the shellfish right off the beach in front of their homes. When I visited them a few months ago, they told me that because of inadequate sewage treatment facilities in the town nearby, they had to travel by boat to one of the small islands to get the clams we were eating .
While the situation might not be thought to be an on reserve issue, there is a negative effect on the shellfish which is part of their food supply. There are also negative impacts on their health and the social impacts of not being able to use a beach that is right outside their front door. If this were happening in our communities, I am sure we would be outraged and demand funding from the federal government for clean up and infrastructure to ensure adequate sewage treatment.
Again, I have to ask why this is allowed to happen. Why, with surpluses in so many budgets, does the government, as did previous ones, allow this to continue?
As I think of other first nations communities, such as 'Namgis at Alert Bay on Cormorant Island, I am reminded of the social impacts of the residential school that still stands next to the Umista Cultural Centre in their community. It is a grim reminder of a time when they and many other children were forced into abusive situations in an attempt to assimilate them.
Some members of that community want the old school torn down, while others want to find a way to turn it into a healing centre or another appropriate venue.
The effects of the residential school on so many first nations women and men is playing itself out in a loss of self-respect, alcohol and drug abuse and an inability to be proper parents.
I was glad to hear about the money the federal government was giving to victims of the residential schools across the country. I know the money will be put to good use. However, with a lack of healing facilities for survivors, the effects of the abuse will continue and are continuing. The effects do not stop with the survivors. They continue through generations. The government needs to consult with first nations and to invest in services and programs to end the cycle of abuse.
On Guilford Island the Moosgamaw First Nation is finally getting a new water treatment facility. The chief told me that it would be the first time in nine years that they will be able to drink fresh, clean water from the tap. Once they have taken care of the water issue, they will be working on building some new homes. Many of the houses that were built cheap are now uninhabitable due to mould. This also causes health problems for a community that has to travel by boat or plane for health services.
According to the chief, once they have the water and housing issues resolved they can then move on to economic development and the creation of jobs that are sorely needed in their community. They need our support.
I have talked about some of the more remote first nations communities on Vancouver Island North and now I would like to talk about the first nations in the Campbell River area. Campbell River is a small city and home to two first nations bands. In fact, it is difficult to tell when we are on reserve as we drive through town because of commercial and residential development.
The Campbell River Indian Band is working hard to create opportunities for its people but it is difficult because it has to balance the competing demands of so many issues: residential school abuse, education, housing, health care and many members living off reserve, which is why they, too, need our support. This growing community is trying hard to become economically self-sufficient but it is difficult with limited resources to meet all the needs of the people.
The same is true for the Cape Mudge Band in Campbell River. Unresolved treaty issues use up much of its financial resources with legal and research costs, leaving precious little for social services, health care, housing and infrastructure, but they persevere. The band's determination is evidence as it prepares to open a cultural centre which will attract visitors and provide employment and opportunities to its community.
Many issues face aboriginal people living off reserve, such as housing, education, health, child care and access to other services. There is a great need for these services since off reserve aboriginal people often face isolation, discrimination and alienation while they are far from home attending school or trying to earn a living.
There is a network of Friendship Centres in this country that are providing many of those services to first nations people living off reserve. Alternative, culturally appropriate education, support groups for young parents, teens and elders are bridging the gaps and helping make connections.
Last, I would like to also honour a group of people working hard on Vancouver Island to address the health needs of first nations in my riding, as well as others. The Inter Tribal Health Authority, which my hon. colleague talked about earlier today, is located in Nanaimo and serves 28 member nations.
First Nations are challenged by serious health issues well beyond what we experience. The Inter Tribal Health Authority works with first nations leaders and community health staff to ensure culturally appropriate services are available.
Yes, this House should support the motion and recognize the need for improvements in the quality of life of first nations, Métis and Inuit people in Canada and, once recognized, we must honour our commitment to aboriginal peoples by settling land claims, building trust and fully funding and implementing the Kelowna accord.