Mr. Speaker, my son is very supportive of some of the initiatives of the member for North Vancouver. He has written letters to him. I am quite aware of that. I also have a brother in Vancouver. I have known him for 68 years. He and I are at odds on many of these questions, the Musqueam leases being one and the Nisga'a agreement perhaps being another, although I have not discussed that with him fully.
The motions today are interesting. Most of them are frivolous; however, they do say that the bill will be changed to say “an act to implement” instead of “an act to give effect to”. I am not sure which is the more parliamentary term. I guess it does not matter very much since they both mean precisely the same thing in English.
When I first arrived here six years ago I did not know much about the Nisga'a or their land claims in the Nass Valley of British Columbia. I came to the House as the member representing Oxford County with a strong interest in the environment. I quickly had an opportunity to explore those interests as a member of the Standing Committee on the Environment and Sustainable Development.
As a member of that committee I had an opportunity to visit many of the northern regions of the country, places like Cambridge Bay, Rankin Inlet, Iqaluit, Resolute, Yellowknife and Whitehorse in Yukon. I spent some time in Vancouver and other parts of British Columbia, Kamloops, Okanagan, Shuswap and Vancouver Island, because, as the hon. member said, my oldest son and his family, my two grandsons, live there and I have a brother who lives there. I was able to learn a great deal about the incredible attachment of our native people to the land. Many of the northern environmental problems are also aboriginal problems.
As someone who cares about the environment, this was an attachment I was almost jealous of because I realized that no matter how much I learned, studied, travelled or used my training in the sciences I could never have the same spiritual connection to the land as native groups have across this great country of ours. I could, though, learn more about our first nations, work with them and for them to ensure their voices were heard. This would allow me to connect a little more deeply and a little more spiritually with our native people.
At this time I asked my party whip to move me to the Standing Committee on Aboriginal Affairs and Northern Development, a committee on which I continue to sit as the vice-chair. It is a committee I enjoy. I relish the opportunity to learn more about those who settled, survived and lived in this beautiful, rugged, and at times forbidding land before European settlers arrived.
Over the past year I have learned a great deal about the Nisga'a agreement. I have studied it. I have talked to the people who negotiated it and those personally affected by its provisions. I have come to the conclusion that the agreement deserves to receive the approval of parliament and of all Canadians.
The national chief of the Assembly of First Nations, Phil Fontaine, told our committee members just a week ago:
Notwithstanding the best attempts of reactionary forces, both in British Columbia, certain political parties and elsewhere, to describe the terms of the Treaty in inappropriate and misrepresentative terms, the truth is that its contents are fair, just and reasonable, not only because each and every part of the Treaty is defensible but because the very process of its negotiation was transparent, civil and comprehensive in a model of modern governance.
The Nisga'a treaty negotiations predate the British Columbia Treaty Commission process, which only began operation in 1993.
The federal government began negotiations with the Nisga'a in 1976. These negotiations were bilateral and progress on land related issues could not be achieved until 1990 when the provincial government formally joined the other two parties at the table.
From 1990 onward the negotiators conducted extensive consultations with the public and third parties. Advisory committees included the Kitimat-Skeena Regional Advisory Committee, made up of a broad range of community, local government, wildlife, fisheries, business, resource sector, and labour interests; the Nisga'a Fisheries Committee, made up of province-wide and local commercial fishing interests, processors, unions and Terrace sport fishing interests; the Nisga'a Forestry Advisory Committee, made up of the area's forestry companies and the Council of Forest Industries; the Nass Valley Residents Association, made up of the existing private property owners and residents of the Nass Valley, who told us personally that they were delighted with the Nisga'a agreement and supported it wholeheartedly; the Skeena Treaty Advisory Committee, made up of local government representatives from municipal governments and the two regional districts, Skeena-Queen Charlotte and Kitimat-Stikine; the Treaty Negotiation Advisory Committee and its sectoral committees, established in 1993 as a federal-provincial, ministerially appointed committee of 31 organizations which has sectoral committees for government, fisheries, lands, forest, wildlife and compensation; and the Certainty Working Group, which was established to review and discuss approaches to certainty.
Yet, the official opposition rails day after day that consultations among the people of B.C. and the Nass Valley were inadequate. I ask them now, which group was under-represented? Which voice was refused a hearing since 1990 with one of these groups? There have been more than 450 meetings before and since the agreement in principle was signed in March 1996. That is a meeting about every two days.
Between November 14 and November 19 I had the opportunity to go to British Columbia with the Standing Committee on Aboriginal Affairs and Northern Development, which held hearings on the Nisga'a agreement. While there we met with representatives of both sides of the debate. We also had to deal with a roomful of protesters who were asked by Reform members to disrupt the meetings. It was a difficult process, but I came away from those meetings even more convinced that adopting the Nisga'a treaty in this parliament is the right thing to do.
Reform members disagree with me, and that is their right. However, I ask them whether the Reform member of parliament for Skeena, which riding includes Nisga'a lands, has effectively represented the views of his constituents, the Nisga'a. Perhaps we should take the time to ask him how many times he visited and met with the Nisga'a tribal council, and how many times he held town hall meetings with the Nisga'a people. When we are finished asking him these important questions we may want to ask ourselves if this is effective representation. In my mind it is not.
How many of us have ignored over 5,000 people in our constituencies? It would be political suicide for most of us to do so, let alone shirking our duty as members of parliament for all of our constituents, whether they voted for us or not.
According to what the chief of the Nisga'a tribal council, Dr. Joseph Gosnell, told me and many others present at a breakfast meeting at the National Press Club, the member for Skeena met with the tribal council only once since his election in 1993, and I think it was in 1994. He could tell us that. That is one very short visit in six years. The visit was 30 minutes in length and he did not stay for lunch.
I am in favour of the Nisga'a treaty. I believe it is the right thing to do.
Day after day we hear members of the official opposition talk about how our native people want to be treated like other Canadians, how we are practising race based politics by making agreements with them. My answer is this. As a nation we must adhere to the principles for which we stand. It is fine to say that we must all be treated equally, but what if one portion of our society had their land taken, either by force or guile, had their children taken and placed in residential schools, had treaties signed and then forgotten? What of these people whom we have ghettoized to the point where their unemployment rate, suicide rate, drug abuse rate and infant mortality rate are far above the national average? Are we to say “Sorry. We will treat you just like any other Canadian now. There will be no assistance and you can enjoy the same rights and privileges as everyone else”? Or do we stand up, admit our mistakes, apologize for them and seek to assist our first nations in developing their communities, their infrastructure, their spirituality, their culture and their land to the point where they can become full partners in the Canadian dream? This is what Nisga'a does. I am proud of this agreement and I will wholeheartedly defend it in the House of Commons or anywhere else in the country.