Mr. Speaker, it is a pleasure to join this debate, the first in this second session of the 35th Parliament.
I would like to confine my comments on the throne speech debate to two items that in my opinion are serious land mines in the future of our country. These are land mines planted by the government and referred to in the throne speech that, sooner or later, our country will encounter going down this road and boom, we are going to have an explosion the likes of which we have not envisioned.
The problems to which I refer are two. That is the notion of enshrining within our Constitution a veto and the concept of distinct society.
When I was first elected a couple of years ago, along with everyone here, I received a letter from a constituent. The constituent's letter was to wish me well. It was a letter of support. The constituent wrote in the body of that letter that there are two kinds of people who get involved in politics. There are politicians and statesmen. The distinction was drawn between a politician and a statesman thus: a politician thinks about the next election and a statesman about the next generation.
I thought about the words and the feeling put into that letter by that family from Edmonton Southwest. A thought occurred to me as I was watching my four and a half year old grandson last week as he was speaking on cellular phone to his uncle at the same time as he was shutting down a Windows '95 program on a computer. He is four and a half years old.
I was thinking about our responsibility as statesmen, what my responsibility is as a statesman and what our collective responsibility is to future generations. Our responsibility is not to our grandparents. Our responsibility is to our grandchildren. Our responsibility is to the future, not to the past and that is where we should have our eyes firmly fixed.
I was thinking about my responsibility to my grandson and to our grandchildren, the future generations of Canada. I was thinking about this veto. I was thinking, what does that do? I put it into the context of the great debate that raged in the land south of us in the United States.
About 220 years ago, they were in the midst of putting together their constitution. It starts with the words: "We, the people-". One of the architects of the American constitution, Thomas Jefferson, had as one of his primary advisers a man by the name of Thomas Paine, who wrote the book that many will know,
The
Rights of Man. I believe the central thesis is contained in the phrase: "Each generation has the right and the responsibility to govern for its time and should no more bind future generations than past generations should bind today". He referred to the notion of binding future generations to decisions of today as the greatest tyranny of all, the tyranny of ruling from beyond the grave.
We in our generation and the generation that preceded us are already ruling from the grave in one respect. We will be saddling future generations with a debt we ran up, a debt we used so we could live beyond our means and live better today at the expense of future generations of Canadians. That is wrong. That is tyranny.
To put a veto for any particular group, no matter how well meaning or no matter how well deserving, into the Constitution of the country binds future generations to decisions of today. It will be virtually impossible to change our Constitution. The beauty and the majesty of a Constitution is its ability to change and to evolve, to represent the people of today.
By putting a Constitutional veto into our Constitution we remove the ability of future generations to adapt and to change the Constitution and our relationship one with another in the future.
What is the natural consequence of removing the ability to accommodate change in the future? Imagine today if we did not have the ability to evolve, to change the relationship one province to another. Would we be able to even sit at a table with Quebec and say this is how we think we can make the country work better for everyone? We would be removing the ability to be flexible in the future. That is a significant road block, a significant land mine in the future destiny of the country.
In the immediate future the effect of a veto for regions in the country that do not include every single coequal province is this. I guarantee House and the people of Canada that the day Albertans become second class citizens because we do not have a veto, just as the individual provinces in the maritimes do not have a veto, or the Northwest territories or Saskatchewan or Manitoba, all hell is going to break loose.
Guess what, folks? We in Alberta get to give, give, give: "You are just about equal but you do not have a veto like everybody else. You do not have a veto like Quebec, but by the way, send money". How long do we think that will last? That is a very real and a very significant problem which the government does not seem to want to address.
It is wrong for future generations because it ties their hands; it makes it impossible to change. It is wrong because it puts a red flag in front of one of the most prosperous, dynamic provinces in the country which will be so upset that if the government thinks it has a problem with Quebec, it will look back at its problems with Quebec now as the good old days. I guarantee that is what will happen.
I did a little figuring the other day. The Prime Minister once again mentioned that he has been in the House for 32 years, which is quite remarkable. I added the number of hours in 32 years. If we divide the number of hours he has been an elected politician by our national debt it works out to $2,090,000 an hour for every hour he has been elected. We cannot stand any more of that. It is too expensive. We must have some fiscally responsive leadership. Two million dollars an hour for the last 32 years; that is our national debt.
The other real problem is distinct society. I am not raising this for the first time. I have raised it before and I use as my authority of the problems with distinct society Eugene Forsey. Eugene Forsey, as many people know, was Canada's pre-eminent constitutional scholar. There is no single Canadian acknowledged to have a better understanding or who has done more work in determining or considering what brought Canada together.
Eugene Forsey left the New Democratic Party at its founding convention because the New Democratic Party embraced the notion of two nations. He could not abide that and he left the party because of it. The New Democratic Party at the time was trying to make inroads in Quebec. It figured that if it embraced the notion of two nations somehow it would help. Look what happened to the New Democratic Party in Quebec-nothing. It did not help.
Eugene Forsey constitutionally went right back to ground zero and the Fathers of Confederation, especially the French speaking Fathers of Confederation, including Cartier. They made the point that Canada did not work as two separate entities. That was the whole reason we came together.
Let me read a quote from his book: "The Canadian Fathers of Confederation, French speaking, English speaking, made it plain emphatically in both languages that they considered they were founding a new nation, a single great nation, a political nationality independent of national origin. Cartier and Macdonald spoke of joining these five peoples into one nation". The five peoples being the French, English, Irish, Scottish and others, perhaps the aboriginals.
He added: "We make the confederation one people and one government instead of five peoples and five governments, with local governments and legislatures subordinate to the central government and legislator".
Mr. Forsey said if we recognized a distinct society for anyone, it is not to say we do not understand there are differences in Canada, that we have special status for different provinces. We do. The maritimes have special status. Different provinces have different requirements. To base a distinct society on race and language is in
itself racist tribalism. That is the bottom line. If we have a country based on race and language, that is what it is.
Eugene Forsey's point was that the minute we as a nation give the official imprimatur to the notion of two nations, we are giving it legitimacy. Guess what? He was right. We gave the nation of two nations legitimacy. Now we will give distinct society legitimacy so that every law, every consideration based on the province of Quebec will be based on its notion as a distinct society. It might as well be a different country.
What we are trying to do is form a country of equal people in equal provinces where equality is the defining feature, not differences. We need to get rid of the hyphens.
There are a lot of things in this throne speech, most of which are motherhood window dressing that do not mean a whole heck of a lot.
In debate we have heard from time to time references to the fact that government has cut back all this spending and how it did its part and now it is up to the private sector to carry its burden. To some degree that is correct. The problem is that the cuts really have not taken place yet and the business of the private sector is to create profit. Profit is not a dirty word.
When corporations make a profit and if their profits are excessive what we should be doing is ensuring there is competition because competition keeps prices down. Competition prevents excessive profits and creates employment.
Let us be very cognizant that we are in real trouble with distinct society and the veto.