Mr. Speaker, I too will be voting against Bill C-38. The Prime Minister has one thing right. At stake is the kind of nation we are today and the nation we want to be.
There is no other issue that has come across my desk in the time I have been a member of Parliament that has generated as great a degree of correspondence by telephone, fax, email, and letter writing as the issue of marriage. It seems that, regardless of a person's position or their religion or their faith, they have come together in my constituency of Souris--Moose Mountain as one, asking me to oppose this particular bill. We find people opposed to it across Canada.
The legislation invites Canadians to go down a road they do not wish to go and to accept as a nation a fundamental change to the traditional definition of marriage, a change the majority of Canadians do not wish to accept. This does not bode well for our country. I have received numerous letters and I will read from a few of them to capsulize the feeling of my constituents. One from my home city of Estevan states:
Marriage between one man and one woman is a natural institution as it predates all recorded, formally structured, social, legal, political and religious systems. In so far as it is a social institution, marriage is concerned with the common good, not individual rights.
The government tried to define this thing as a rights issue. It is not a rights issue; it is a public policy issue. It is an issue of a definition and that issue should be settled, and has been settled in history by common law. It is time now for Parliament to restate its position by way of legislation that is appropriate. The letter further states:
The State must strengthen and protect marriage between a man and a woman because it assures the survival of society by creating the next generation.
I ask the Government of Canada to implement legislation that will recognize, protect and reaffirm the definition of marriage as a voluntary union of one man and one woman to the exclusion of all others. I also ask that should the Government of Canada want to address the concerns of other adult interdependent relationships, it do so in a way that respects human dignity, but does not redefine and thus void the vital, irreplaceable, natural, and social institution of marriage.
I stand against our Government's efforts to destroy the definition of traditional marriage.
That has been espoused by many people. Another letter from Whitewood, in the north part of my constituency, reads:
I would like to express my views that marriage should be protected and remain as “the union of one man and one woman to the exclusion of all others”.
Marriage is of critical importance to our society. It is perhaps the most important societal institution we have because it provides for the upbringing of children and is a foundation for strong, healthy families. Marriage ensures children have the best chance to have both a mom and a dad in their lives. Marriage also ensures the continuation of society and provides family stability for future generations. Marriage between a man and a woman is a unique relationship that simply cannot be replicated by any other relationship.
This issue is too big and too important for the justice minister, the Prime Minister and his enforcers to decide. They have not even given members of the government the free opportunity to vote on this issue but have actually asked them to support the bill, whether their personal convictions or constituents would like to see it otherwise, in a very close vote in the House.
Ultimately, it will be decided by the people of this country, and perhaps sooner than later, if we have an election. The people will speak loud and clear when the time comes for them to decide who will be representing their interests in this House.
As I said before, the Liberal government and the Liberal Party of Canada would like to describe this as a rights or equality or dignity issue. It is not. If anyone is confused on this, it is the Prime Minister. Focus on the Family has stated that the fundamental question is whether marriage has a continuing role in our modern society and, if so, should this be reflected in our laws?
It really is a public policy issue that belongs to all Canadians. The debate and the nature of marriage belongs to the realm of public policy and not basic human rights.
Many countries and organizations have held this view and it is not something that is unique to Canada. In fact, on June 8, 1999 it was the opinion of the House that it was necessary, in light of public debate around the court decisions, to state that marriage was and should remain the union of one man and one woman to the exclusion of all others, and that Parliament should take all steps necessary within the jurisdiction of the Parliament of Canada to preserve the definition of marriage.
What has changed since that time? There have been a number of court decisions, but they have been made in a vacuum. They have been made based on common law and not statute law. They have been made because the House has not defined marriage, when the Constitution states that the House has the ability to define the capacity to marry. The Prime Minister has chosen not to address that issue in advance of court decisions and has decided not to appeal court decisions when they were made based on the common law definition of marriage. He now tries to use that as a justification for inaction in the preservation of the traditional definition of marriage.
Where was the Prime Minister when those courts were struggling to make a decision on their own based on common law and without any guidance from the House or from a legislated body?
It is not an issue of whether gays and lesbians can vote or serve in the military. It is not an issue of whether they are discriminated against or not because discrimination has no place in our society, in our party or in the House. However, to compare that to the issue of whether the traditional definition of marriage should be maintained is something all together different.
The core issue here is the redefinition of a known term, so as to include someone who would by the very nature of the fundamental meaning of the term not be included. By reformulating, redefining or diluting the definition of marriage, it has made it to mean something other than what it is and was. Marriage is essentially the union of two people, a man and a woman, who consummate the relationship by sexual relations with the potential to procreate. Anyone fitting that description is entitled to marry. Anyone who does not, is not. We cannot simply change the definition to suit the whims or needs of anyone, whether it is catering to current political thought or what the current fad is.
Marriage is what it is always said to be and there are legal precedents for that. Justice La Forest in Egan v. Canada, a 1995 Supreme Court of Canada case, stated in reference to the traditional definition of marriage:
But its ultimate raison d'être transcends all of these and is firmly anchored in the biological and social realities that heterosexual couples have the unique ability to procreate, that most children are the product of these relationships, and that they are generally cared for and nurtured by those who live in that relationship. In this sense, marriage is by nature heterosexual.
Another letter from a legal counsel in my constituency stated:
I urge you to oppose the redefinition of marriage to include same sex couples. Marriage has been and should remain, by its very nature, a procreative relationship. That is not to say that all marriages procreate, but that its primary purpose is procreation. Same sex couples may have their relationship legally recognized in some other manner without redefining marriage.
Again, if we start redefining terms, we can make it anything we want it to be. The basis of the traditional definition of marriage was the Hyde v. Hyde case and a quote from that case that is not often quoted states:
--marriage has been well said to be something more than a contract, either religious or civil to be an institution.
The Prime Minister has attempted to define civil marriage as something else, but when we change the meaning of civil marriage, we affect all of marriage. I think we must and should take a stand against it.
The leader of my party said in the House:
There are fundamental questions here. Will this society be one which respects the longstanding basic social institution of marriage or will it be one that believes even our most basic structures can be reinvented overnight for the sake of political correctness?...there are some things more fundamental than the state and its latest fad.
That is the definition of marriage. He went on to say:
--marriage and family are not the creature of the state, but pre-exist the state.
We must as a state uphold and defend the traditional definition of marriage. It truly is a significant time in the history of our country and indeed it is a time where at stake is the kind of nation we are today and the kind of nation we want to be.
As the Prime Minister has stated, “the gaze of history is upon us”. Whose vision of the future of our nation is the correct one? There is no doubt about that, the people of Canada will see to it. The Prime Minister has it wrong. The people of Canada will set the record straight at the ballot box.