Mr. Speaker, I rise to reply to Private Members' Motion M-108 of the member for Rimouski—Mitis, that, in the opinion of this House, the government should revoke the verdict of guilty of high treason pronounced on Louis Riel on August 1, 1885 and commemorate him by declaring November 16 of each year to be Louis Riel day throughout Canada.
Certainly this is one of the definitive questions in Canadian history and one which affects the way we identify ourselves as Canadians.
The member for Rimouski—Mitis has raised two issues. Since the motion is non-votable, I will deal with one. Should we pardon Louis Riel.
I have no illusions about the sensitivity of this issue to the Metis nation and have heard from the Métis National Council members personally. I also fully understand the struggles of Conservative leaders from John A. Macdonald who ultimately allowed the death penalty to be carried out, to Joe Clark who on March 9, 1992 recognized Louis David Riel as the founder of Manitoba and a contributor to the development of Confederation.
Mr. Speaker, I stand before you today to speak from my heart on this matter. I commend and applaud the member for Rimouski—Mitis for raising this important issue. Time is past due that we deal with this piece of Canada's history.
I have been and I still am an avid reader of history. With that said I would like to go on the record as being appalled by some of the revisionists and plain bad history that is being written by so many so-called historians today. History should be understood in the context that it occurred, analysed and remembered. History should not be revisionist, whitewashed or politically correct. History is a record, it is not a judgment.
As much as I disdain the revisionists of this world, I fully support efforts that lead to a more correct interpretation of events. In 1650 when Oliver Cromwell told his portrait painter Peter Lely to paint his portrait warts and all, he was sending a message to posterity. History is about facts. Historians, parliamentarians and all Canadians need to be careful of demonization and cautious of canonisation.
It is because history is objective that I support part of this motion even though it is not votable. Certainly the government is able to revoke the verdict of guilty of high treason. The question is, should we pardon Louis Riel? I say why not. I have heard criticism that this would lead to a plethora of requests for other pardons, but I disagree. Louis David Riel is a unique case. He was elected to the Parliament of Canada three times but never took his seat and only succeeded in signing the register of this Parliament once.
His case in all respects is uniquely Canadian. It speaks of the beginning of the Metis national identity at the battle of Seven Oaks and the difficulty and unease between the original First Nations of Canada and the French and English traders and settlers. Riel speaks from a page of Canadian history that should be read and understood warts and all by all Canadians.
Louis Riel was born on October 22, 1844 to Jean-Baptiste Riel and Julie de Lagimodière. At age 14 Riel was sent to Montreal to be educated at the College of the Suplician Fathers, the oldest college in Montreal. He became a student at law in the office of the famous leader Rodolphe Laflamme of the Rouge Party in Quebec. He met Louis Joseph Papineau of the 1837 rebellion.
Riel was accepted in Quebec Catholic society but only to a point. He fell in love with Marie-Julie Guernon, but they broke up in 1866 after her parents refused to allow her to marry a Metis. In that same year Riel returned to Manitoba and immediately became a leader in the Metis community.
It is not my intent to present a history of Louis Riel's life. It has been well documented. My intent is to portray a unique and truly Canadian story.
Riel belonged to a new nation, the descendants of French and Indian and Scots and Indian marriages. There were two groups, the mainly Protestant Metis supporters of the Hudson Bay Company and the the mainly Catholic Metis supporters of the North West Company. I identify these two groups in the House today to highlight the typically Canadian dichotomy in the Metis nation. The Metis were not without religious suspicion and a language barrier. I state this to point out the similarity of the greater Canadian experience.
In 1869 Riel returned from Montreal and became secretary of the National Committee of Metis. In December 1869 he became president of the provisional government. A significant date in Riel's chronology that would later become a forerunner to his fate was March 4, 1870.
On that day, Riel as the president of the provisional government ordered Thomas Scott, an Orangeman and thus a Protestant, executed for leading a rebellion against Riel's provisional government. This act would force Riel into exile.
Riel, in exile in the United States and despite a bounty of $5,000 on his head offered by the province of Ontario, was elected three times. I repeat this. He was elected three times in the House of Commons, representing Manitoba. By 1878, he was back in Manitoba, the province he helped to bring in the Confederation in 1870. He led the northwest rebellion in 1884 and he was hung for treason in 1885.
This is only a thumbnail sketch of Louis Riel. Like many others before and since, Louis David Riel was caught in the currents of history and swept to his death. Eventually his order to execute Thomas Scott fueled by religious and linguistic intolerance led to his death.
Sir John A. Macdonald himself agonized over the decision to execute Riel. In the end he made the decision that he would be able to carry out damage control in Quebec for, without question, Quebeckers led by the young Wilfrid Laurier rallied to Riel's defence. Macdonald, however, had a greater problem and that was assuaging the Protestant Orange vote in Ontario, who were crying for retaliation for Riel's execution of Orangeman Thomas Scott. Sir John A. Macdonald eventually succumbed to that pressure.
It is worth nothing that Riel was only tried by 6 jurors and not the mandatory 12 established in the Magna Carta. We should note he was declared insane but refused to admit insanity at his trial and, therefore, accepted responsibility for his actions.
There were some inconsistencies in the trial of Louis Riel, but certainly there were also some inconsistencies in the man himself. In 1870 he had Thomas Scott executed. In 1885 he ordered one of his own Metis leaders, Charles Nolin, executed but never carried through with that threat.
It is important to acknowledge the role of the other Metis in the rebellion and their contribution toward raising the profile of the Metis people. The military expertise of Gabriel Dumont played a crucial role in the rebellion, as did the leadership of Charles Nolin and Louis Schmidt. As well, Chief Poundmaker exemplified the courage and tenacity of the Metis and the Indian people.
What Riel accomplished was not without the help of others and their roles should not be forgotten. Should we pardon Louis Riel? I say yes, we should. This is not 1885 but 1998. Times have changed and events once clouded in racial and religious bigotry can now be seen objectively. Louis David Riel was and is an important figure in Canadian history and a driving force in bringing Manitoba into Confederation.
Like most men, he made some mistakes and carried his own baggage of personal biases and weaknesses. He led an ill fated rebellion against the government of Canada, but he led it to defend and represent his people. We in this House and the other place hold the power to pardon him. A pardon at this time in the history of our nation would show progress, maturity and reconciliation for all people. This pardon is not about a judgment. This pardon is about reconciliation.
One hundred and three years have passed. Let us move on. Let us move forward. Let us, in this House, pardon Louis Riel.
At this time I also would like to ask for the unanimous consent of this House to vote yea on the motion before you.