Mr. Speaker, New Democrats oppose Bill C-7, which proposes to change the name and mandate of Canada's most visited and most popular museum, the Canadian Museum of Civilization.
Let me explain why I have taken this position and why this House should vote down this bill. First, the process the government is using to change the museum is flawed and it lacks transparency.
Second, the changes to the mandate of the museum are unacceptable. The government wants to shut down the Canada Hall social history exhibit. It wants to ignore the contributions of hard-working, salt-of-the-earth Canadians, contributions they made to Canadian history.
My third and strongest objection is to the government and its apparent desire to dictate how the history of Canada is to be told. Governments should not be involved in determining what its people know and do not know about themselves. Museums must be left to the museum professionals.
The Conservatives should stick to politics and leave history to the experts. They have no business rewriting what Canadian history is and how it is told.
As to my first point, members might ask how changes to the Museum of Civilization lack transparency. We are told that the re-branding, renaming and remaking of the Museum of Civilization is going to cost $25 million, but where is this money coming from? Which programs in the Department of Canadian Heritage are being trimmed and cut in order to pay for these unneeded changes?
The hon. Minister of Canadian Heritage and Official Languages has refused to answer these questions. Besides the lack of transparency around the money, the Canadian Postal Museum, which was housed within the Museum of Civilization was unceremoniously closed, without notice or consultation. What possible reason could the government have to still the voice of the pioneers of our postal service?
Even though the Museum of Civilization performed national consultations about the changes at the behest of the government, these consultations appear to have been an empty public relations exercise giving the false appearance of transparency.
According to experts, these public consultations were not true consultations. Notes were not taken. Concerns were not addressed. The real decision-making is not happening out in the open. The decisions are actually being made behind closed doors. How is that transparent? How is that democratic?
As for my second objection, to the reorientation and renaming of the museum, my colleagues across the aisle might be wondering what the harm is in changing the name of the Museum of Civilization to the museum of history. In fact the name change is just a hint of the larger changes in the museum's mandate. Besides, most of the museum is already dealing with historical content and, until now, did not require a change of name.
The Conservatives want to eliminate all things at the museum that are anthropological or part of social history. They want the museum to be all about the heroic and a “who's who” approach to history. They want to emphasize dates and events. Anthropology has been part of this museum's mandate since 1907, but now the government seems to want Canadian history to be a simple and tidy story.
Let me remind the House that history is messy. History is complicated. History is best told from a holistic approach. History is more than just famous people and famous events. The museum currently uses a broad approach, and this is what we want to see remain.
Let me ask my colleagues across the aisle why they want to cut out the history of ordinary folk. What is wrong with the history of how things really were for everyday Canadians in the past? What is it in the current museum that they want removed? What do they want Canadians to forget about, besides the Senate scandals?
This country was built both by its famous people and its ordinary people. However, the government wants to sideline different stories, including stories of first nations and those marginalized due to class, ethnicity, gender and sexual orientation.
The Conservatives want a museum that ignores the contributions of diverse and ordinary Canadians. That is why the government wants to eliminate Canada Hall. That is why it wants to get rid of what has been called the largest and finest social history display in the country.
Canada Hall took 20 years to build and is made up of a series of life-size replicas of historical Canadian cities. This exhibit is a benchmark for the telling of social history in this country. It displays the lives of a wide breadth of ordinary Canadians from coast to coast to coast. These displays encapsulate an entire uninhabited history of this land.
I, for one, defer to and support museum professionals such as historians, anthropologists, archivists and archaeologists, and they are telling us not to reorient the museum to concentrate only on famous people. Famous people are not the only important people in Canadian history. Allow the museum to continue to tell the history of regular Canadians, of the people who built this country by their devotion to the land and by their determination to carve a future.
Canadian social history should not be sidelined. Canadians and visitors to Canada ought to be able to learn about all the different people who made this country, even those who are not famous.
Social exhibits like Canada Hall are about all of us. I am calling on the government to leave the mandate of the Museum of Civilization alone. If people could vote with their feet, then the 1.2 million people who visit and enjoy the Museum of Civilization annually would seem to agree with me.
The Museum of Civilization has been hailed as the crown jewel in our national network of museums. People love its approach to Canadian history. It is not a broken museum. Bill C-7 is a solution in search of a problem.
In my riding of London—Fanshawe, in the area around the city of London, we have excellent museums that are about our community's history. I am proud of the Strathroy-Caradoc museum and how it helps people discover our story.
The Fanshawe Pioneer Village, located in my riding, does a fantastic job of enabling people to learn about and understand local history, showing rural and urban life and the lives of everyday farmers and tradespeople in the 19th century.
Nearby, the Ska-Nah-Doht Village and Museum, which just celebrated its 40th anniversary, is a display that is devoted to the social and cultural history of first nations people. It is a testament to the contribution and reality of the people who lived in the Thames River valley.
My constituents love learning about and discovering their own history. The broad approach used by the three aforementioned museums is to be commended and shows Canadians want to know about their communities.
In his book, Museum Politics: Power Plays at the Exhibition, Timothy Luke talks about how museums, like the Museum of Civilization and the ones I mentioned from the London area, are places where Canadians first learn and later reassure themselves about their culture and their history.
He describes how, in other countries, museums have become a battleground in culture wars. He describes how politicians have tried to influence national identities by meddling with these public institutions of memory and history. He warns that “Museum exhibits may not change public policies, but they can change other larger values and practices...”, that is to say, what people know about their history and what they know their community. I quote: “...that will transform policy”.
This is the reason I object to Bill C-7, and this brings me to my third and final argument. The changes being made at the Museum of Civilization have not been asked for by museum professionals, our country's historians, anthropologists and archaeologists. These academics have said they too are against these changes. We are listening to these experts, and the museum experts do not want Bill C-7.
Why are we going through with this charade? It is absolutely essential that we take a very close look at the motives behind these changes and that we consider what this museum means to Canadians and what its impact is on our understanding of ourselves. If we do not do that, we have failed.
If we allow the government to ram through this bill without any comment, without any discussion, then we have failed the people of Canada. We have failed those who have made our history and those who choose to preserve it.
