Mr. Speaker, it is a pleasure for me to add my words to this debate in support of the motion by my hon. colleague from Beaver River.
The motion states:
That, in the opinion of this House, the government should return the word "Canadian" among questions of ethnic origin on the Canadian Census.
The recently submitted Bloc Quebecois amendment would add behind the word Canadian: Quebecois, English Canadian, French Canadian, Acadian and I am not sure what else.
It is interesting that the Bloc Quebecois, the separatists in the House and in this country, are endeavouring this evening to explain to Canadians what Canadian means. Talk about the pot calling the kettle black.
As well, I listened with great interest to the member who just spoke. I am pleased that he is so proud of his heritage. A lot of immigrants who come to this country are proud of their individual heritages. They come to Canada from countries around the world. But there are also Canadians who are proud to be Canadian. We would like to be known as Canadians and be registered as Canadian.
For the hon. member to say in his remarks that the motion is an insult to common sense is complete and utter rubbish. The motion is common sense. I only wish I could do as good a job as the hon. member for Beaver River did during her remarks to this motion this evening.
The motion seeks to bring some logic to the issue of racism and equality. On the one hand, Canadians are striving to eliminate discrimination based on ethnic origin or skin colour, to say first and foremost that we are all Canadians and are equally deserving of the rights, privileges and pleasures that come with being Canadian.
On the other hand, the federal government demands that individuals distinguish themselves by their skin colour, ethnic or geographic origin, to stand up and be counted as different.
In the 1996 census, respondents are not even given the opportunity to identify themselves as Canadian. Census question 19, in fact the entire long form of the 1996 census, stirred up a great deal of controversy in my constituency of Prince George-Peace River and across the country. The member for Beaver River referred quite eloquently to the problems that this question and the whole issue stirred up. People are simply furious about this and they are demanding change. However, we cannot expect common sense from the government.
I cannot help thinking whenever I address this issue of how the writings of George Orwell apply to the 1996 census. For the one in five Canadians who were required by law to complete the long form it must have seemed as though big brother was indeed watching over them.
I recall that in the year 1984, many social analysts celebrated the fact that the oppressed society predicted in Orwell's book 1984 had little resemblance to real life. Ha. However, I cannot ignore how millions of Canadians felt about the invasive questions asked of them by their big brothers in the federal government this past spring. With their privacy seriously jeopardized by questions that ranged from income, all types of household expenses, race, colour, et cetera, these Canadians faced fines or jail if they did not answer the questions.
In addition, as my colleague from Beaver River mentioned in her remarks, the specific application of the book Animal Farm by George Orwell to the 1996 census is even more frightening. She cited the quote that all animals are equal but some animals are more equal than others. It would appear that the federal government's discriminatory practice of conferring special status means that all Canadians are equal, it is just that some Canadians are more equal than others.
I suggest that some hon. members take the opportunity to refresh their schoolday memories and pick up copies of these two books. We are always searching for quick examples to give our children when they complain that their math lessons and required English readings have little relevance to real life. Ironically, I did not expect that we would be able to tell them that Animal Farm and 1984 are books that bear such similarities to life in 1996.
While census data may appear to some as simply statistics and record keeping, keep in mind that these data are used by all sorts of different groups and individuals for all kinds of purposes, including employment equity legislation, funding programs and tax benefits, to name but a few.
One of the reasons "Canadian" was eliminated as a category in the 1996 census was that 3 per cent of respondents to the 1991 census reported themselves as being Canadian. Apparently this caused a great deal of difficulty for Stats Canada in interpreting the results because it was under pressure to produce these statistics for use in employment equity programs and other initiatives. So the federal government's answer was to simply eliminate the option of identifying oneself as Canadian.
What happened to the 3 per cent of people who identified themselves as Canadian? Statistics Canada's difficulty in interpreting the results makes me wonder how accurately census data reflect our society. The fact that Stats Canada has also admitted that 10 per cent of the aboriginal population in this country was not enumerated in the 1991 census shakes my confidence in its results even further.
When we consider this information will be used to determine employment equity figures until the year 2003, it is a wonder how anyone either for or against employment equity can trust these data to be used for that purpose.
The very idea that the federal government encourages hiring on anything other than the basis of merit is preposterous. But of course we have all become quite accustomed to hearing special interest groups and Liberal MPs extolling the virtues of these so-called equal opportunity initiatives. Employment equity creates resentment in the workplace and widens the gap of understanding
between races and ethnic groups. It accomplishes not harmony but discord.
I believe that one large misconception on the part of some members in this House is that minority groups are in favour of this type of government action. However, many individuals are reluctant to identify themselves as a member of a minority group. The 1992-93 report on employment equity in the public services states that the number of visible minority employees may be under identified by one and a half times. Many individuals do not wish to identify themselves as members of a particular race or ethnic group either because they wish to be considered on the basis of merit alone or because they do not wish preferential treatment over their colleagues.
Furthermore, in my home province of British Columbia just 11 per cent of those asked in a December 1993 Gallup poll supported employment equity initiatives. As we are all well aware, British Columbia is fortunate to be home to a cosmopolitan society that is enriched by a skilled population that represents a broad range of visible and cultural minorities. Based on this poll it is obvious that many of the individuals in those groups themselves do not feel there is a need for employment equity.
Employment equity legislation and any other program or initiative that gives preferential treatment to a group or individual based on physical, social or cultural characteristics is discrimination.
That is the definition of the type of discrimination we are talking about today, giving one individual preferential treatment over another on the basis of skin colour or country of birth.
Another obvious practice by the federal government that confers special status and preferential treatment is an archaic act of Parliament that grants one group of Canadians special tax exemptions based on their race and place of residence. I am of course referring to the Indian Act.
I would like to go on and on about the need for the reform of the Indian Act and other archaic pieces of legislation that exist in this country and need to be overhauled but I simply do not have the time.
It is not simply question 19 of the 1996 census that is the problem. It is the socially divisive initiatives that will be driven by the responses to this question. If Canadian were to be included as a category it would be a good first step in breaking down the walls of racism and discrimination.
This motion is an opportunity to make real headway in the war against racism and discrimination. It is action that is based on reality. When we are done with the debate today on this motion and because it is votable, as the hon. member for Beaver River has indicated, I certainly encourage all hon. members from both sides of the House to support this motion and return the option of registering oneself as truly Canadian to Canadians from coast to coast to coast.