Madam Speaker, obviously this is a very important debate that we are having today as we see the in-the-chamber debates taking place.
It is truly an honour to stand here and speak to Bill C-29, an act to establish a national council for reconciliation, at third reading. I would really like to thank the committee that worked on this and adopted many amendments to ensure that we have a good piece of legislation, although we know we can still do more.
In the preamble of this legislation, the goals are very clear. I want to start, for anyone watching today, with what the goals of this reconciliation council are and why we need to have it.
I quote from the preamble:
[T]he Government of Canada recognizes the need for the establishment of an independent, non-political, permanent and Indigenous-led organization to monitor, evaluate, conduct research and report on the progress being made towards reconciliation, including in relation to respect for and the protection and promotion of the rights of Indigenous peoples, in all sectors of Canadian society and by all governments in Canada, in order to address the Truth and Reconciliation Commission of Canada's Call to Action number 53
Like many parliamentarians, we are talking about reconciliation and we are all working toward it. I can say that from going to the second annual truth and reconciliation day in Elgin—Middlesex—London, Canadians, indigenous communities and indigenous people are coming together because we recognize that work must be done, and reconciliation is part of that.
However, I want to quote my friend Chris Patriquin. Chris is a member of the St. Thomas Chamber of Commerce, has a great business and does tons of work. He is a leader in our community. Coming from the Oneida Nation, he said to me, “There cannot be reconciliation unless we have clean water. To me, that is very important.”
He says that because on the reserve of Oneida, just 20 kilometres from the city of London, there has been a boil water advisory for over two years. This community is probably about 50 metres from a water line. There are so many options, and I know it takes all levels of government, including indigenous people and communities, municipalities, provinces and territories, to work together. That is why I am saying we must work together if we are actually looking for reconciliation. These solutions occur when everybody is onside.
When we look at this piece of legislation, I recognize that there must be good governance; there must be accountability and there must be transparency, but most of all there must be trust. This trust has not been broken; it was never there. Therefore, it is important that we recognize that when government comes with its hands wide open, we have to understand why there is push-back and that everybody needs to be part of that. It is why this reconciliation council is very important. If the government is truly committed to implementing the United Nations Declaration on the Rights of Indigenous Peoples, we need to ensure that indigenous peoples and indigenous communities are at the table. Reconciliation is about collective efforts from all people from all generations.
Today, there was an amendment tabled during this third reading, removing the Congress of Aboriginal Peoples, known as CAP. Its seat would be removed from the board of directors by this amendment. I am sorry to hear that we have one of the other opposition parties now choosing to side with the government on this, but it concerns me, because I am looking at the Congress of Aboriginal Peoples. When we are talking about inclusion and talking about representation of different ideas, different ideas need to be at that table. Removing this for reasons unknown, and I do not know why they would want to remove this, would take a voice away from that table. This is a voice that represents thousands of indigenous people living in urban and rural centres. Therefore, I would ask the Liberal government and the NDP why they would change this, why they are accepting this amendment today and why we would take CAP off the table. Our mandate is to improve the socio-economic conditions of our constituents, and that is exactly what having CAP at this table would do. It is another organization.
It is really interesting, because I sit on the status of women committee and I am bringing the work I do on that committee here. On the subject of missing and murdered indigenous women, we have finished and are putting forward a report that we should be very proud of, in which we talk about calls for justice 13.1 and 13.5 from the national inquiry. We got this work done, and I am going to be very excited when we can table it. It is when we bring different voices and different opinions together, when we can actually work together and are able to get a report done, that very strong recommendations are brought forward about safety for women.
That is why it is important that we have everybody at the table. We have four political parties at the status of women committee and we must work together if we are trying to move an amendment, option or recommendation. However, when people are not at the table, it makes it much easier if we do not want chaos. Once again, I question why the government is not only removing CAP, but not allowing other groups. I am talking about the indigenous economic national organization, for example.
When we are talking about reconciliation, we also need to talk about economic reconciliation. If we are trying to create vibrant communities where there is safety and opportunities for indigenous people, that also comes with economic engines. That is why it is very important that we have organizations representing different views at the table. Perhaps that would have been the indigenous economic national organization, but unfortunately we will never know.
I would like to quote Karen Restoule, who was at the committee. She stated:
Adequate funding and support for education, child welfare programs and health investments is at the core of how we are going to be able to succeed to achieve what I've just referenced...in terms of robust challenges and objectives for ourselves.
She also stated:
Economic reconciliation is the vehicle forward in terms of setting our peoples or communities back on a path to prosperity—not only our nation, but the country as a whole. It really does lead to a strong social fabric.
When I arrived here in 2015, and probably like every other member who arrived here, I received two books of the final report of the Truth and Reconciliation Commission. Yes, these two books are massive, but they have really good and insightful information in them. I would like know why it has taken the government seven years to finally start taking action on some of these very simple things. To me, this is a very simple process of what we can do. The government started some processes back in 2018-19, but it is now 2022 and we are finally about to appoint our first council, and that is a concern.
I also look at the Truth and Reconciliation Commission that was established in 2008, and it is really important. I came here as a new parliamentarian with very little knowledge of the Truth and Reconciliation Commission. I have sat in Parliament and listened to other parliamentarians, to people with lived experience and to my colleagues who have represented northern and indigenous communities. We need to be working on this. If we are looking for a journey of truth and healing, we need to create these relationships on a basis of inclusion, understanding and respect.
I would like to quote also from the final report. As a parent, this really knocks me off my feet. As any parent would recognize, it would be so hard. This is a quote from the very first page of the summary of the Truth and Reconciliation Commission's final report. It states:
It can start with a knock on the door one morning. It is the local Indian agent, or the parish priest, or, perhaps, a Mounted Police officer. The bus for residential school leaves that morning. It is a day the parents have long been dreading. Even if the children have been warned in advance, the morning’s events are still a shock. The officials have arrived and the children must go.
This is the truth, and we have to recognize this truth, of indigenous people who have gone through this for many decades. Let us move together, let us work together and let us ensure we have a council that it is appropriately appointed, not by the Prime Minister, not by the minister but by organizations that will be working together. There needs to be proper oversight, but if we are putting in an appointed council that is going to be representing the wants and needs of the Prime Minister and the minister, that is not appropriate. We need to ensure that all are at the table, that it is inclusionary, because the path, the journey, is the truth.