Madam Speaker, I am very pleased to speak today to Bill C-38 on behalf of my constituents in Bruce—Grey—Owen Sound. To say that this debate has garnered a lot of attention would be an understatement. It is contentious and divisive on both sides of the House, as well as within society and even within families.
My office has processed thousands of e-mails, letters, faxes and phone calls from across my riding. I commend my constituents for making their voices heard. More than 95% of the people I have heard from are united in their message and in their convictions. Traditional marriage must be preserved and protected. I will be speaking to that more specifically today.
While I am pleased that the decision has been placed in the hands of parliamentarians, many people across my riding have displayed their displeasure at this issue even coming forth at this time. I agree with my constituents when they continue to tell me that there are many more important issues we should be spending our time on such as health care and the high taxes Canadians are forced to pay.
Having said that, I do not believe a decision such as this should be made by a handful of hand-picked, biased, and backroom Supreme Court justices. We were elected by the people and we are here to represent them. This is not a debate about human rights. This is a debate about fundamental social values. In my opinion, there are two issues that have to be addressed in any bill on same sex. The rights of gays as determined by the courts must be adhered to including their right to unite in some form and traditional marriage defined as one man and one woman must be enshrined. That can be done very simply by allowing civil unions or similar and suitable terminology.
I have met with a number from the gay community and with parents who have gay children to discuss the issues surrounding the legislation. Most of the people I met with were in favour of my views and my stance. As I said, most told me that as long as their rights are protected as stated in the courts, and they are able to be with their partners, they agree that calling it a civil union is acceptable.
We have been forced to address the subject, but while I realize there is no perfect answer that will satisfy everyone, I believe we can offer a compromise that would win the support of the vast majority of Canadians who are looking for some middle ground. On the one hand, there are people who believe the equality of rights of gays and lesbians should rule over rights to religious free faith, religious expression or multicultural diversity. On the other hand, there are people who think that marriage is a fundamental institution, but that same sex couples can have equivalent rights and benefits, and should be protected.
My position is not unlike that of my colleagues and our leader in that it is based on a very solid foundation and time tested values. We believe that if the government presented the option of preserving marriage while recognizing equal rights of same sex couples through civil unions or other means, this is the option that the vast majority of Canadians would choose and would probably garner overwhelming support in Parliament. But then again, the government does not care about the majority of Canadians.
Marriage and the family based on marriage are the basic institutions of society. We should not change these kinds of fundamental institutions lightly or easily. I do not believe that the government has demonstrated that there are compelling reasons to alter this central social institution.
At least one of the major purposes of marriage historically has been to provide a stable environment for the procreation and raising of children. This does not mean that other kinds of relationships are not loving and valuable. Nor does it mean that heterosexual married couples who cannot or do not have children are any less married than anyone else. What it does mean is that marriage as a social institution has as one of its goals the nurturing of children in the care of a mother and a father.
If we change the definition of marriage to end the opposite sex requirement, we will be saying that this goal of marriage is no longer important. Those of us who support traditional marriage have been told that to amend the bill to reflect traditional definition of marriage would be a violation of human rights and an unconstitutional violation of the Canadian Charter of Rights and Freedoms.
This is nothing more than an attempt by the government to shift the grounds of this debate. If the rights of gays and lesbians are adhered to as I stated earlier, this debate is not about human rights. It becomes simply a political, social policy decision, and should be treated as such.
There are those who would deceivingly suggest that Stephen Harper will use the notwithstanding clause. However, this again is also an irrelevant distraction to the debate because Mr. Harper has made it very clear that he will not--