Pam Damoff

[Automotive Industry, November 3rd, 2020]

Mr. Speaker, Ford of Canada, headquartered in my community, has a long history in Oakville and operates at the leading edge of innovation and excellence.

Last month, I joined the Prime Minister, Ford president and CEO Dean Stoneley, Unifor president Jerry Dias, the premier and MPs and MPPs to announce $600 million in joint federal and provincial funding to help Ford's Oakville facility upgrade its assembly plant to mass-produce zero-emission electric vehicles and the batteries that power them.

The partnership between both governments and Ford will save more than 3,000 jobs at Ford and create new, high-paying jobs at the plant and across Canada. This marks the first large-scale production of battery-electric vehicles made in Canada by an auto maker for Canadians and the export market.

We thank Ford of Canada for its leadership.

[Criminal Code, October 27th, 2020]

Madam Speaker, actually, this bill does address part of that. One of the things we heard at committee was that just having provinces ban the practice does not go far enough. That is why we needed a Criminal Code amendment to deal with things like what the member described, such as how these so-called therapies move underground. The bill addresses that issue.

[Criminal Code, October 27th, 2020]

Madam Speaker, I did use the term “red herring” and it was one that was used yesterday in the speech by the member for Esquimalt—Saanich—Sooke, who has far more experience and knowledge on this issue than I do. He spoke very personally about this subject.

It is quite clear that there is absolutely nothing in the bill that would criminalize conversations. To imply that there is, I am sorry but we have to agree to disagree on this, that is the red herring. There is nothing that would criminalize conversations between people in the bill.

[Criminal Code, October 27th, 2020]

Madam Speaker, that is a very important question because there are still misconceptions out there, much like I spoke about in my speech. There are flyers distributed in Canada that somehow imply that individuals who are LGBTQ2 have made a choice or that people who are struggling with their gender identity can make a choice about it. I am really troubled to hear those kinds of comments.

Quite frankly, we heard stories at the health committee, particularly about young people who grow up and struggle all their lives with depression, anxiety, suicide and suicidal ideation. Those are things we need to stamp out in our country and make sure that people are welcoming and tolerant of individuals who may be different from themselves.

[Criminal Code, October 27th, 2020]

Madam Speaker, I will be sharing my time with the member for Outremont.

I would like to start by acknowledging that I am speaking from the traditional territory of the Mississaugas of the Credit First Nation.

I am proud to speak today in favour of Bill C-6, an act to amend the Criminal Code in regard to conversion therapy. The bill would amend the Criminal Code to criminalize conversion therapy related conduct. The proposed amendments would protect minors from conversion therapy both within and outside of Canada, adults who are vulnerable to being forced to undergo conversion therapy and Canadians from the commercialization of conversion therapy.

Conversion therapy refers to alleged treatments that seek to change the sexual orientation of bisexual, gay and lesbian individuals to heterosexual, a person's gender identity to cisgender and to repress or reduce non-heterosexual attraction or non-conforming sexual behaviour. This outdated and much maligned practice comes in many forms including counselling, behaviour modification and talk therapy.

In our 2019 platform, the government made a commitment to protect the dignity and equality of LGBTQ2 Canadians by ending the dehumanizing practice of conversion therapy. The bill supports that promise and builds on other related measures, including those from the last Parliament when we strengthened protections for transgender people in the Criminal Code and the Canadian Human Rights Act, through the former Bill C-16.

I had the pleasure of joining the health committee in the last Parliament for the study on the health of LGBTQ2 Canadians. A number of witnesses spoke about the negative impact that so-called conversion therapy has. I always hesitate to use the word “therapy” because therapy to me implies something positive while there is nothing at all positive about this discriminatory practice.

While many witnesses spoke about this issue, I want quote Dr. Travis Salway, post-doctoral research fellow at the school of population and public health at the University of B.C. who testified at committee. He said:

Conversion therapy is an umbrella term for practices that intend to change an individual's sexual orientation and gender identity. It is among the most extreme forms of psychological abuse and violence, leaving those exposed to manage the stress associated with a severe form of withholding for many years. ...conversion therapy has been unequivocally denounced by the Canadian Psychological Association and multiple other professional bodies.

Despite those denouncements, in a recent Canadian survey, 4% of sexual minority men reported having attended conversion therapy. On this basis, as many as 20,000 sexual minority men and countless more sexual minority women and transgender people have been exposed. Exposure to conversion therapy was associated with numerous health problems in the study we conducted. Most notably, one-third of those who had completed conversion therapy programs attempted suicide.

Sexual minority youth are especially vulnerable to being enrolled in conversion programs against their will, yet in Canada we lack federal policies to protect our youth from these harmful practices. Many, if not most, conversion programs are practised outside health care providers' offices. Thus, the current situation in which some provinces ban conversion practices by a subset of providers is insufficient and inequitable....

Suicide attempts, suicide ideation, treatment for anxiety or depression and illicit drug use were all higher in those who had attended conversion therapy. The health consequences are quite large. That suggests to me that as an infringement, as an assault, putting someone into conversion therapy, especially youths who aren't able to choose for themselves, is quite a serious offence....

Dr. Salway's testimony was echoed by other witnesses, which led the health committee to recommend, “That the Government of Canada work with the provinces and territories to eliminate the practice of conversion therapy in Canada and consider making further modifications to the Criminal Code.” The bill we are debating today fulfills this recommendation, as well as the calls from advocates and the medical profession and our own commitment to end the abhorrent practice of conversion therapy.

Yesterday, the member for Esquimalt—Saanich—Sooke spoke eloquently and passionately about the bill. He quite accurately described a number of red herrings that are circulating to discredit the bill and create confusion in the public. The bill would in no way criminalize affirming support to those struggling with their sexual orientation or gender identity, given by friends, family members, teachers, social workers or religious leaders.

I have seen a flyer circulated by Campaign Life Coalition claiming that the bill would “deny spiritual guidance and pastoral care for people who identify as LGBT even if they ask for it”, and that “Many Canadians have seen their lives turned around by turning to clinical therapy, prayer and spiritual counselling to overcome unwanted same sex attraction”.

There were more absurd and troubling claims made, but I am not going to justify them by repeating them here in the House of Commons. I am deeply disturbed by these claims, which are fundamentally based on the belief that sexual orientation and gender identity are a choice that an individual makes. They ignore the very real harms of conversion therapy: self-hatred, depression, suicidal ideation and suicide attempts.

These claims and the practice of conversion therapy as a whole also perpetuate harmful myths and stereotypes about LGBTQ2 people, in particular, that sexual orientation other than heterosexual and gender identities other than cisgender can and should be changed. This type of discriminatory messaging stigmatizes LGBTQ2 persons, undermines their dignity and goes against our shared goal of equality.

Given conversion therapy's proven harms and its impact on the most marginalized among us, this bill would define conversion therapy for Criminal Code purposes as “a practice, treatment or service designed to change a person’s sexual orientation to heterosexual or gender identity to cisgender, or to repress or reduce non-heterosexual attraction or sexual behaviour.”

Secondly, this legislation will criminalize causing minors to undergo conversion therapy, removing minors from Canada to undergo conversion therapy abroad, causing a person to undergo conversion therapy against their will, profiting or receiving a material benefit from the provision of conversion therapy and advertising an offer to provide conversion therapy.

Our government's approach will protect all minors from conversion therapy because we know that minors are disproportionately impacted by this harmful practice. The offences I listed above, taken together, fill a gap in the criminal law by specifically addressing conversion therapy conduct. They respond to the evidence and, together with existing offences that address aspects of conversion therapy such as assault and forcible confinement, create a comprehensive criminal law response to the harms that conversion therapy is known to cause.

The proposed offences in the bill would not include legitimate therapies, primarily because gender-affirming practices, treatments and services do not aim to change a patient's sexual orientation to heterosexual or gender identity to cisgender, nor are they aimed at repressing or reducing non-heterosexual attraction or sexual behaviour. For greater clarity, the legislation also states that these types of practices are not captured by the definition of conversion therapy.

I want to emphasize that this legislation does not seek to, nor would it, ban open-ended conversations between an individual and a parent, another family member, faith leader or anyone else about their sexuality. Despite the claims of the Leader of the Opposition and organizations like Campaign Life, this legislation would not ban talking, but it would criminalize a heinous practice that inflicts very real and documented harms to LGBTQ2 Canadians.

We want a country that respects the differences between us. In Canada, everyone must not only feel safe to be who they are, but actually be safe. Bill C-6 would assist in ensuring that everyone feels considered, accepted, respected, valued and safe. I urge all members of this House to support this important bill.

[Canada Revenue Agency Act, October 26th, 2020]

Madam Speaker, I want to start by congratulating and applauding the member for Calgary Confederation for his tireless efforts to improve organ donations across Canada: first in Alberta and now here in the House of Commons. He has reached across party lines. This bill has support not only across party lines, but across the country. His way of working in the House of Commons is one we can all take lessons from. He is one of the finest MPs we have in the House.

I gave a speech to support this bill in the previous Parliament, but sadly it did not pass in the Senate. This speech is much the same as the one I gave then because, unfortunately, organ donation rates across the country remain, quite frankly, pathetic. Here in Ontario, more than 85% of residents are in favour of organ donation, but only one in three Ontario residents has registered his or her consent to donate. This trend is similar across the country.

There is clearly a disconnect between people's wishes and their actions. Sadly, without advance registration, an individual's family is often faced with this decision at a time of crisis, dealing with the loss of a loved one when so many emotions are at play. Too often, we have not discussed our wishes with our loved ones. We know that health care delivery is a provincial responsibility, and I applaud the member for finding an elegant way to engage the federal government on this important issue while still respecting our constitutional jurisdictions.

This bill would make it easier to gather information. With a simple check mark on one's income tax return, voila: The information is passed on to the person's province of residence. A province can choose not to participate in the program if it so wishes. This is so important because, while our provincial counterparts have made tremendous strides to raise awareness in registration rates, we are still not seeing organ donation registration rates rising as they should.

In 2012, when I was an Oakville town councillor, I was part of a group of Oakville residents who formed Oakville Be a Donor. It grew out of a call from then Oakville resident Jennifer Malabar, who challenged the mayor and council to register as organ donors.

Jennifer developed a kidney disease while pregnant with her first child, Arya. Facing an eight-year wait for a kidney transplant or the prospect of dialysis, Jenn was the recipient of a kidney from her husband, Hitesh Patel, on their wedding anniversary no less. Hitesh later joined me for the Courage Polar Bear Dip wearing a Be a Donor T-shirt to raise awareness for organ donation. They later welcomed their second child, Sage, and the family continues to thrive.

Through the Oakville Be a Donor group, I met the most amazing people: Bev Cathro, who donated her kidney to her young daughter, and Ron Newman, affectionately known as the “dialysis dude”, who received a kidney transplant and lived dialysis-free for many years. However, as of late 2016, he was back on dialysis as he waited for another donor.

Julie Pehar, whose experience was a different one, came to our group having lost a loved one and having made the decision to donate his organs.

Sarah Taylor and Keith Childerhose have a love story that played out as Keith struggled to breathe. In need of a lung transplant, Sarah took to social media to publicize Keith's challenges. They appeared in the news as Keith waited for a double lung transplant.

Keith was failing quickly and was on life support. He had been living with diffuse panbronchiolitis from the age of 25 and had been fighting the disease for 15 years. This severe and rare disease caused fluid to continually build up in his lungs, similar to cystic fibrosis. On life support, the news came as Keith was heading into a 10-hour surgery that a donor had been found. In one of the most touching pictures I have seen, Keith was hooked up to an IV and tubes, looking into Sarah's eyes. Keith touched Sarah's nose as she touched his hand.

The good news is that the surgery was a success and brought much-needed attention to the need for organ donation. In a lovely twist to the story, the two were engaged, then won a wedding package and were married in 2013. As wonderful as Keith and Sarah's story is, sadly, across the country, too many stories like Keith's do not have a happy ending.

Our Oakville Be a Donor group gathered together at the Interfaith Council of Halton with community leaders and politicians to raise awareness across town. Despite our efforts to raise awareness, registration rates across Canada are dismal.

I want to share some statistics from the Ontario Be a Donor website. In Ontario, there are still over 1,500 people waiting for a life-saving organ transplant. That number has not changed since I gave my speech in the last Parliament. This is their only treatment option, and every three days, someone will die because they did not get a transplant in time.

As the member for Calgary Confederation mentioned, one donor can save up to eight lives through organ donation, and can enhance the lives of up to 75 people through the gift of tissue.

Age alone does not disqualify someone from being a donor. The oldest organ donor was over 90 and the oldest tissue donor was over 100. There is always the potential to be a donor and it should not stop someone from registering. Anyone over the age of 16 can register.

Current or past medical history does not prevent someone from registering to be a donor. Individuals with serious illnesses can sometimes be organ or tissue donors. Each potential donor is evaluated on a case-by-case basis.

All major religions support organ or tissue donation, or respect an individual's choice.

Organ and tissue donation do not impact future funeral plans, and an open casket funeral is possible.

In Ontario right now, 1,100 people are waiting for a kidney, 252 are waiting for a liver and 46 of those on the wait list are under the age of 17. When we register, we give hope to the thousands of Canadians waiting for transplants. Those on the transplant wait list are often living with organ failure, like my friend Ron Newman. Tissue donors can enhance the lives of recovering burn victims, help restore sight and allow people to walk again. Transplants not only save lives, but return recipients to productive lives.

I want to remember my friend Bob Hepburn. Bob was a kind and generous soul, a teacher and librarian who was a role model for hundreds of students at Abbey Park High School in Oakville. Bob was generous beyond words, so much so that he was twice a living donor: once donating his bone marrow and another time his kidney. Bob died quite suddenly a short time ago, and those to whom he had given the gift of life came to his funeral.

Last but not least, I want to recognize my friend Tim Batke who donated his kidney to his brother over a decade ago.

These selfless acts by Hitesh, Bob and Tim have changed lives, but also highlight the need for more people to register as organ donors.

I want to thank again my colleague across the floor, the member for Calgary Confederation. I know this is an issue he has been committed to for years. I am proud to call him a friend and even prouder to have been asked once again to be a seconder of this bill. It is my sincere hope that this bill receives swift passage so that Canadians will soon have another simple option to register as donors on their income tax returns thanks to his private member's bill.

Those who are watching today should talk to their loved ones about their wishes and go online and register today. In Ontario one can go to beadonor.ca right now. It only takes two minutes to register.

[Bills of Exchange Act, October 23rd, 2020]

Mr. Speaker, I thank the hon. member for his work in previous Parliaments on this issue and for his wise words now.

The member hit on a very important point, which is that we need to ensure that indigenous peoples can fully participate in the economy. Certainly, that has not been possible in the past for many reasons, some of which are directly because of the Government of Canada. However, there are a number of things that our government is doing, one of which is that the Minister of Public Services and Procurement is striving to reach a goal of 5% procurement from indigenous business.

I know from my conversations with Tabatha Bull from the Canadian Council for Aboriginal Business, that many indigenous-owned businesses are in fact in the resource sector, so we must ensure that they are able to fully participate in the economy.

[Bills of Exchange Act, October 23rd, 2020]

Mr. Speaker, I know our government is working diligently to ensure these court challenges are dealt with in a way that serves the people who brought them forward with respect and dignity.

I thank the hon. member for his question. We, as a government, recognize there is still a lot more work to do. We are not there yet. This bill is one step on the path to reconciliation, but we certainly have much more work to do.

[Bills of Exchange Act, October 23rd, 2020]

Mr. Speaker, I too, quite enjoy working with the hon. member on the public safety committee. I want to recognize her commitment to improving the lives of all Canadians.

I do support the passage of UNDRIP. In terms of the Indian Act, we know that provisions in the Indian Act are racist. That is why our government is working with indigenous people across the country to ensure we can provide for self-governance and provide the tools they need to be able to govern themselves, as it should have been all along.

[Bills of Exchange Act, October 23rd, 2020]

Mr. Speaker, I would like to start by acknowledging that I am on the traditional territory of the Mississaugas of the Credit First Nation.

I think we can all agree on the importance of acknowledging the history and legacy of residential schools and their tragic impact on first nations, Inuit and Métis peoples. It is my hope that Bill C-5 will receive the support of all members of the House.

The last residential school closed its doors in 1996, just 24 years ago. This is not ancient history. The number of survivors is great, the victims and their families greater. The healing process will take time, and this bill is a step toward righting the wrongs inflicted throughout our colonial past.

September is a painful time for many indigenous peoples. It was the month that their children were taken back to school year after year and forced to leave their loved ones and communities behind. It is appropriate to mark this pain experienced by generations of indigenous children, parents, families and communities, a pain that continues to be passed on today in the form of intergenerational trauma, with a solemn day of reflection, remembrance and action toward reconciliation. It is a day to honour residential school survivors and their families and to learn about their stories.

On September 29, the Minister of Canadian Heritage announced a response to the Truth and Reconciliation Commission's call to action number 80, which seeks to establish, as a federal statutory holiday, a national day for truth and reconciliation. This day will honour survivors, their families and their communities while ensuring that public commemoration of the history and legacy of residential schools remains a vital component of the reconciliation process.

This bill seeks to establish a national day for truth and reconciliation that will be observed on September 30. As members may know, this is a particularly significantly date for indigenous peoples. It is the date of a grassroots movement called Orange Shirt Day, started by Phyllis Webstad, named for the orange shirt that she and her grandmother chose for her first day of residential school, only to have it stolen away when she arrived. Her orange shirt has become a symbol for the cultures, languages and childhoods that were ripped away from the more than 150,000 students of residential schools.

Every year on Orange Shirt Day, we encourage Canadians to take time to listen to the stories of survivors, learn about residential schools and come together to give hope to every child of current and future generations. This day would further spread these stories of pain and hope.

This year, on September 30, I walked by a school in my riding during lunch hour and on the playground I saw a sea of orange. Students had all come to school wearing orange shirts and, more importantly, were learning the legacy of residential schools. This is something that did not happen when I was their age or even when my son was in school.

The work of preserving these stories and educating Canadians about the horrors perpetrated at residential schools is extremely difficult and painful. That is why I would like to praise the work done by the amazing people at the Woodland Cultural Centre in Brantford, Ontario. Opened in 1972, the centre aims to preserve, present, create and educate people on the history, art, language and culture of the Haudenosaunee people of the Eastern Woodlands. It was established at the site of the Mohawk Institute residential school, the oldest residential school in Canada, which was operated from 1829 through 1970. It was nicknamed the Mush Hole by its students, as the children were fed only oatmeal three times a day, every day.

With its museum, art galleries, library and language centre, I encourage anyone able to visit the Woodland Cultural Centre for a unique and sobering learning experience to do so. It will be offering a virtual public tour on November 18 at 7 p.m. More information can be found at woodlandculturalcentre.ca.

Earlier this year, I attended a performance of The Mush Hole at The Burlington Performing Arts Centre. Telling the terrible story of what happened at the Mohawk Institute through dance and theatre, The Mush Hole is based on interviews and writings by residential school survivors. It explores not only what happened at the Mush Hole, but the intergenerational trauma experienced by the survivors and their families.

To further preserve and spread the history of residential schools, the Portage la Prairie residential school in Manitoba and the Shubenacadie residential school in Nova Scotia are being declared national historic sites this year. It is my hope that the Woodland Cultural Centre will also be declared a national historic site.

The residential school system is a national tragedy, a stain of colonialism upheld by systemic racism. Acknowledging its past and educating Canadians about the experience of indigenous children in these schools will ensure that this history is never forgotten and never repeated. It is a step toward righting past wrongs.

The introduction of Bill C-5 is a step forward in the healing process of survivors and their families who were harmed under this federally operated system. Once this bill has passed, the residential school system would be designated as an event of national historic significance, helping Canadians understand our history and its consequences.

While the government has taken important steps toward reconciliation, much more needs to be done. Canadians' understanding of the painful legacy of residential schools is vital to truth-telling, reconciliation and the recognition of past injustices. It will inform our future actions with the full knowledge of what has been done to indigenous people across this land.

A few years ago, in my riding, I held a screening of the documentary We Were Children. It tells the story of two children who were taken from their homes and placed in residential schools where they suffered years of physical, sexual and emotional abuse. Afterward, an 80-year-old former MP said he learned more in that night than he had in his entire life. New Canadians in attendance asked why they had never learned about this when they came to Canada. This all speaks to the importance of educating Canadians about our colonial past and the impact on generations of indigenous peoples.

In 2012, I had the opportunity to visit Pelican Falls First Nations High School in Sioux Lookout, a former residential school that is now run by the Northern Nishnawbe Education Council. While there, I had the honour to meet executive director Norma Kejick, an incredible woman whose good work was highlighted in the book Seven Fallen Feathers. Norma gave us a tour which included the surrounding forest, where many students died while trying to find their way home when it was a residential school.

When I left the school, I broke down in tears. How could a country treat innocent children in such a horrific way? How could we strip them from their families, the love of their parents and their broader community? How could we try to erase their culture and language? It is unimaginable to me that we could treat other humans this way, and yet we did it in the not so distant past.

A national day for truth and reconciliation would give us the opportunity to listen to all indigenous voices, reflect on past wrongs, learn from our mistakes and take action to advance meaningful reconciliation. On Orange Shirt Day, every child matters, and every indigenous child deserves to be cared for, feel the full sense of their worth and feel hopeful for their future. Every single person in Canada shares the burden and shame of our reality.

As Parliamentary Secretary to the Minister of Indigenous Services, I know how important reconciliation is to our government, but I also know there is much more work to be done. Designating September 30 as the national day for truth and reconciliation would represent a national acknowledgement of our country's history and a way to honour survivors of residential schools.