Madam Speaker, it is truly a pleasure to have the opportunity to stand in this place to speak to Bill S-219.
As mentioned, the bill calls for national ribbon skirt day to be declared as a part of our commemorative activity on January 4 of each year. It is an opportunity for so much more than just giving importance to a piece of clothing. It is what that piece of clothing or that article points to. It is what it symbolizes. It is what it represents. It is the power within, so it is this that I wish to speak to today.
I believe that to gain an appreciation for the bill, we really have to understand a bit of history. There is a recent past, there is a distant past, and then there is today and a way forward. If members will bear with me, I would like to just go through a few of my reflections on those items.
A few years ago there was a young girl by the name of Isabella Kulak. She was a young girl from Cote First Nation, which is in Saskatchewan. She was a riveting young woman and continues to be, and she wore a ribbon skirt to school one day. Unfortunately, an educator commented negatively and told this young woman that it was an inappropriate item to wear on what was called “formal day”.
This girl, who was about eight years old at the time, I believe, was berated and shamed in front of her peers and her teachers, which is devastating for a young girl to experience, especially not just the action of the berating and the shame but the fact that it was so deeply attached to her culture, her history and her way of life. The fact that she would be attacked on that, of course, had an impact on this little girl's heart. Her parents very bravely took this story and, with courage, shared it on social media. From there, it spurred a movement.
It captured the attention of not just a few within her city or neighbourhood, but it actually managed to capture the attention of a country and a nation. What is so powerful, and why I am perhaps brought to tears a bit with this story, is that this young girl demonstrated courage and, supported by her parents, she was able to draw attention to something that is so important in our country right now, which is the disadvantage indigenous folks find themselves in and the fact that there are still these persisting inequalities within Canadian society.
As much as it is a ribbon skirt, it is so much more that we would be commemorating through the bill before us and its call for January 4 to be declared national ribbon skirt day.
I wish to share the words of Isabella with the House today and with the Canadian public. She wrote a letter to the Senator from whom the bill originated. Isabella wrote:
My name is Isabella Susanne Kulak and I would like to start off by telling you what the ribbon skirt means to me. The ribbon skirt represents strength, resiliency, cultural identity and womanhood. When I wear my ribbon skirt I feel confident and proud to be a young indigenous girl.
When I was 8 years old I was gifted my very own ribbon skirt from my auntie.... I wore it with pride and honour to my traditional ceremonies and pow wows. On December 18, 2020 it was formal day at Kamsack Comprehensive Institute where I attend school, so I chose to wear my ribbon skirt just like my older sister Gerri. When I got to school a teacher assistant commented on it and said it didn’t even match my shirt and maybe next formal day I should wear something else like another girl was wearing and pointed at her. Those words made me feel pressured to be someone I am not. I eventually took off my skirt as I felt shamed.
Today I no longer feel shamed and I feel proud and powerful enough to move mountains because I know that people from around the world are standing with me. I am very grateful to be Canadian, to be Indian and to represent my people by wearing my ribbon skirt proudly! Thank you to Senator McCallum and to all the people who supported me from around the world, from Canada and from all the First Nations across the nations of the earth.
Sincerely Isabella
It is so important to read her words into the record. I could stand here and talk about the importance of this day or the significance of the skirt, and I will comment on that to some extent, but what is so much more important are the words of this girl who initiated the movement.
To Isabella and many indigenous women across this country, the ribbon skirt serves as a powerful declaration of what it is to be female, what it is to hold a feminine spirit: the strength, the power, the beauty, the resilience, the ability to give and maintain life. These are all parts of what it celebrates.
The ribbon skirt is about indigenous culture, tradition, history and a way of life. The skirt's meaning, yes, does vary from person to person and, of course, the way that it is put together and the colours that are used also vary from person to person. It is meant to be just as unique as the individual who wears it. Because of Isabella, other young girls and women of all ages are now once again able to wear the skirt as a declaration of their power, their resilience and their cultural identity. That is something that is incredibly powerful.
I would like to talk about the more distant past, and it is again with some sorrow that I do because Isabella's actions are particularly powerful when considered against the backdrop of what has happened in this country. In 1885, the potlatch ban was put in place. It actually prevented indigenous folks from being able to wear ribbon skirts. The fact that this eight-year-old girl bravely put one on and wore it to school is profound. Ribbon skirts, along with ceremonial items, were outlawed in that original ban. For us as a culture to once again be able to embrace that and say with a united heart that we accept them and celebrate them is so important today.
While national ribbon skirt day is an important opportunity to celebrate indigenous women and their incredible strength in the face of colonialism, more has to be done. It is one thing to commemorate culture, history, a way of life and the power that is within women, but it is another thing to take concrete action. In this place, we have heard the government talk a lot about missing and murdered indigenous women and, in fact, three years ago a report was done. It is significant. We are missing an integral part of our population in this country. What action has been taken?
Further to that, we have folks in this country who are living without potable water. The members opposite enjoy talking about throwing money at the problem, but getting it resolved has not happened. We have a housing issue in this country. Up north, there are 15 people living in a household. There is mould growing up walls. These are conditions that are not okay. What are we doing about that?
Furthermore, there are so many mental health concerns that have been expressed by indigenous communities. They are asking for assistance. They are asking for treatment with regard to addiction. These folks are also asking for a commitment to moving forward in reconciliation. It takes so much more than just promising funding or delivering good talking points.
As much as this bill is about the ribbon skirt, as much as it is about the courage of Isabella, as much as it is about celebrating culture, history and identity, it is also about calling this place to a way forward, a way forward that allows for economic prosperity among indigenous folks in Canada and allows us to move forward truly reconciled and united toward a vibrant future.
